This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

A Time for Reflection

One of the “appointed feasts of the LORD” given to Israel in the Hebrew Tanakh (Old Testament) is known today as Rosh Hashanah, literally “Head of the Year.” We read about Rosh Hashanah in the Torah, the Jewish Law found in the first five books of the Tanakh. “And the LORD spoke to Moses, saying, ‘Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation. You shall not do any ordinary work, and you shall present a food offering to the LORD’” (Leviticus 23:23–25).

Rosh Hashanah, or the Jewish New Year, is also known as Yom Teruah or the Day of Trumpets. The word teruah means “to shout or make a noise,” so this holiday is marked by the blowing of the shofar or ram’s horn in Jewish synagogues around the world. Rosh Hashanah falls on the first day of the Hebrew month of Tishri on the Jewish calendar, which usually corresponds to September or October. It always falls on the seventh new moon of the Jewish year. After the destruction of the Jewish temple in Jerusalem in AD 70, even though this feast day falls on the seventh month of the Jewish religious calendar, it began to be called Rosh Hashanah and became the beginning of the Jewish civil calendar.

Rosh Hashanah begins a ten-day period leading up to the holiest day of the Jewish calendar, Yom Kippur, the Day of Atonement. These ten days are called the yomim nora’im or Days of Awe in modern Judaism. The sounding of the shofar on Rosh Hashanah is a wake-up blast and a sobering reminder that the time is near for the Day of Atonement. It is a call to teshuvah, which is repentance and turning back to the LORD. These ten days are ones of great introspection, heart-searching and self-examination. The sound of the shofar for the Jew was, and still continues to be, a call to examine one’s life, to make amends with all those one may have wronged in the previous year, and to ask forgiveness for any vows one may have broken. So the primary theme of Rosh Hashanah is one of repentance.

During Rosh Hashanah a common greeting/blessing is “May your name be inscribed”—a wish for one’s name to be written in the book of life. Jewish people enjoy sweets on Rosh Hashanah: treats made with apples, honey, raisins, figs, and pomegranates. Eating sweet things symbolizes the desire for a “sweet” year; also included is the idea that the enjoyment of sweet things can help counter the sorrow associated with repentance. In the eating of pomegranates, some Rosh Hashanah celebrants express the wish that their good deeds will be as numerous as the seeds of the pomegranate. Others eat portions of the head of a fish or a sheep, symbolizing the desire to be “the head, not the tail” (see Deuteronomy 28:13).

According to rabbinic tradition, on Rosh Hashanah the destiny of the righteous and the wicked are sealed. The righteous are written into the Book of Life, and the wicked are written into the Book of Death, but most people won’t be written into either book. These are given the ten days until Yom Kippur to exercise repentance and self-examination and then seal their fate. Then, on the Day of Atonement, everyone has his or her name inscribed into one of the two books.

Like all of the Lord’s appointed days in the Tanakh, Rosh Hashanah points Christians to an even greater reality. For those who have placed their faith in the Jewish Messiah, Jesus, we understand the true meaning of the call to repentance and of turning our hearts toward God. The God of the Bible indeed has a Book of Life and a Book of Death. The Bible clearly warns us that on the Day of Judgment, which is yet to come, anyone’s name not found in the Book of Life will reside in the lake of fire for all eternity (Revelation 20:15).

For those who have placed their trust in the atoning work of Jesus through His life, death, burial, and resurrection (2 Corinthians 5:21), their names are already written into the Lamb’s Book of Life. And now, even we believers in Jesus listen for that trumpet call, “For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words” (1 Thessalonians 4:16–18).

We could profit by taking a few notes from the observance of Rosh Hashanah and the days after and applying them to our lives on and after our celebration of the New Year. We should be looking to the Lord on New Year’s Day and the days after, because the appearance of Jesus in His Second Coming draws closer. We should examine our lives at this time for faith, obedience and, for repentance and forgiveness for the times we have fallen short of the mark. New Years is also an appropriate time to thank God for all His blessings during the past year and a time for looking forward to His blessings to come.

May 2023 be a blessed New Year for us all!

And for the coming year . . .

The unexpected kindness from an unexpected place,
A hand outstretched in friendship, a smile on someone’s face.
A word of understanding spoken in a time of trial
Are unexpected miracles that make life more worthwhile.
We know not how it happened that in our hour of need,
Someone out of nowhere proved to be a friend indeed.
For God has many messengers we fail to recognize,
But He sends them when we need them,
And His ways are wondrous and wise.
So keep looking for your angel and keep listening to hear,
For on life’s busy, crowded streets you’ll find God’s presence near.

Helen Steiner Rice