This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.
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On this day and every day –
God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up
Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.
“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”
Prophet, Priest and King . . .
There are three main “offices” spoken of in the Old Testament—prophet, priest, and king. Jesus fulfills all three of these roles.
Jesus as Prophet
Prophets were tasked with speaking God’s Word to people. In the Old Testament, this included both proclaiming God’s truth to others and revealing God’s plans for the future. Some of the prophets also performed miracles and healings.
The people of Jesus’ day referred to Him as a prophet many times, and He took the title upon Himself as well (Matthew 21:11; Luke 7:16; John 4:19; Mark 6:4). Both Peter and Stephen spoke of Jesus as being the ultimate fulfillment of Moses’ prophecy in Deuteronomy 18:15—Jesus is the prophet like Moses who must be listened to (Acts 3:17–23; 7:37–38, 51–53).
Jesus taught the Word of God, often speaking in parables. “The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law” (Mark 1:22).
Much like the Old Testament prophets, Jesus also foretold the future. For example, He told His disciples of His pending death and resurrection (Matthew 17:22–23; 20:17–19), Judas’ betrayal (Matthew 26:20–25; John 13:18–30), and Peter’s denial (Matthew 26:31–35; Mark 14:27–30; Luke 22:61; John 13:31–38). He predicted the coming of the Holy Spirit (John 16:7–15; Luke 24:49; Acts 1:4–5), the persecution of His followers (John 16:1–4, 33), and the destruction of the temple (Matthew 24:1–2). Perhaps most encouraging for believers today, Jesus prophesied of His coming return (Matthew 24:30–31; John 14:3).
Like many of the Old Testament prophets, Jesus performed multiple healings and miracles (Matthew 8:1–17; 9:18–33; Mark 1:32–34; 2:1–12; Luke 17:11–19; 18:35–43; John 2:1–11; 6:1–24). He even compared Himself to Elijah and Elisha (Luke 4:24–27). The people of Nazareth rejected Jesus, just as the people of Israel did not believe Elijah and Elisha.
Jesus is the Word of God (John 1:1). He does not simply speak the Word of God as a mere human prophet, but is Himself the Word made flesh (John 1:14). He is the final word, the ultimate revelation of God: “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe” (Hebrews 1:1–2).
Jesus as Priest
Old Testament priests served as mediators between humans and God. It was the priests who offered sacrifices on behalf of the people. Jesus is our Mediator and our High Priest: “For there is one God and one mediator between God and mankind, the man Christ Jesus” (1 Timothy 2:5).
Hebrews 4–10 details how Jesus is our ultimate High Priest and how His priesthood is far superior to the Levitical priesthood of the Old Testament. The writer of Hebrews also explains how the Old Testament system of priests served to foreshadow the ministry of Jesus. The Levitical priesthood of Aaron’s line was not intended to continue forever. Jesus’ priesthood is eternal.
Hebrews 4:14–16 says, “Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” With Jesus as our High Priest, we can go before God boldly, knowing that Jesus has true compassion on us and that, through Him, we will experience the grace and mercy of God (see also Hebrews 10:19–23).
Hebrews 7 shows how Jesus is a priest after the order of Melchizedek. Melchizedek was both a priest and the “king of Salem” who blessed Abraham (Hebrews 7:2; Genesis 14:18). Likewise, Jesus is not just a “priest forever,” but also a king.
Jesus as King
The office of king in the Old Testament is illustrated well by David. God called David a man after His own heart (1 Samuel 13:14; Acts 13:22). He promised to David, “Your house and your kingdom will endure forever before me; your throne will be established forever” (2 Samuel 7:16). This promise was fulfilled in the Messiah, who was also given the title “Son of David.” Jesus is this Son of David and the rightful King (Matthew 1:1; Revelation 22:16).
The angel Gabriel told Mary that Jesus “will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end” (Luke 1:32–33).
The Son of David would be a ruler of God’s people, and also their deliverer. The Jews of Jesus’ time expected a political king (Matthew 21:1–11). Instead, Jesus conquered sin and death (1 Corinthians 15:54–57). He promised He will also return to the earth to rule as a king, first in the Millennial Kingdom and then forever (1 Corinthians 15:24–28).
Jesus has “all authority in heaven and on earth” (Matthew 28:18). He has “the name that is above every name” (Philippians 2:9–11). Jesus is the King of kings and Lord of lords (Revelation 19:16), and one day He will be king in the earthly, political sense of the word, as the weight of governance is borne on His shoulders, He reigns on Mt. Zion, and the nations bring Him homage (Psalm 2:6; 48:1–2; Isaiah 9:6; 11:10). Even before then, He truly is the ultimate authority. Even though His enemies are not yet made His footstool (Psalm 110:1), Jesus should be reigning fully in our hearts.
Normally, the three offices of prophet, priest, and king were distinct from each other, with no overlap. That is, a king was not a priest or a prophet. A priest did not function as a prophet or a king. And a prophet simply did a prophet’s job without trying to be a either king or a priest. But Jesus Christ perfectly fills all three roles simultaneously: He is the Prophet, Priest, and King, to the great blessing of the world.
x https://www.gotquestions.org/Jesus-prophet-priest-king.html
. . . and Messiah
Messiah comes from the Hebrew word mashiach and means “anointed one” or “chosen one.” The Greek equivalent is the word Christos or, in English, Christ. The name “Jesus Christ” is the same as “Jesus the Messiah.” In biblical times, anointing someone with oil was a sign that God was consecrating or setting apart that person for a particular role. Thus, an “anointed one” was someone with a special, God-ordained purpose.
In the Old Testament, people were anointed for the positions of prophet, priest, and king. God told Elijah to anoint Elisha to succeed him as Israel’s prophet (1 Kings 19:16). Aaron was anointed as the first high priest of Israel (Leviticus 8:12). Samuel anointed both Saul and David as kings of Israel (1 Samuel 10:1; 16:13). All of these men held “anointed” positions. But the Old Testament predicted a coming Deliverer, chosen by God to redeem Israel (Isaiah 42:1; 61:1–3). This Deliverer the Jews called the Messiah.
Jesus of Nazareth was and is the prophesied Messiah (Luke 4:17–21; John 4:25–26). Throughout the New Testament, we see proof that Jesus is the Chosen One: “These [miracles] are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). We also hear testimonies that Jesus is “the Messiah, the Son of the living God” (Matthew 16:16). The ultimate evidence that Jesus is indeed the promised Messiah, the Anointed One, is His resurrection from the dead. Acts 10:39–43 is an eyewitness testimony to His resurrection and the fact that “he is the one whom God appointed as judge of the living and the dead.”
Jesus fulfills the role of Prophet, Priest, and King, which is further evidence to His being the Messiah. He is a prophet, because He embodied and preached the Word of God (see John 1:1–18; 14:24; and Luke 24:19); a priest, because His death atones for our sins and reconciles us to the Father (see Hebrews 2:17; 4:14); and a king, because after His resurrection God gave all authority to Him (see John 18:36; Ephesians 1:20–23; and Revelation 19:16).
The Jews of Jesus’ day expected the Messiah to redeem Israel by overthrowing the rule of the Romans and establishing an earthly kingdom (see Acts 1:6). It wasn’t until after Jesus’ resurrection that His disciples finally began to understand what the prophecies in the Old Testament really meant the Messiah would do (see Luke 24:25–27). The Messiah was “anointed” first to deliver His people spiritually; that is, to redeem them from sin (John 8:31–36). He accomplished this salvation through His death and resurrection (John 12:32; John 3:16). Later, Jesus the Messiah will deliver His people from their physical enemies, when He sets up His Kingdom on the earth (see Isaiah 9:1–7).
xhttps://www.gotquestions.org/what-does-Messiah-mean.html