This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Webster’s Unabridged Dictionary
REPENT
3. (Theol.) Defn: To be sorry for sin as morally evil, and to seek forgiveness;
to cease to love and practice sin.
Except ye repent, ye shall likewise perish. Luke xiii. 3.

For seemingly forever, I’ve thought that “repent” means to turn away from sinning.  A few days ago, following up on the thought of man’s inability to stop sinning, I looked to Strong’s Greek Concordance to find the meaning of the Greek word translated as “repent”.  I found the Greek word translated as “repent” actually meant more like “to change your mind or your way of thinking” rather than the action of turning away from sin.

Strong’s Concordance 3340 metanoeó
metanoeó: to change one’s mind or purpose
Original Word: μετανοέω
Part of Speech: Ver
Transliteration: metanoeó
Phonetic Spelling: (met-an-o-eh’-o)
Definition: to change one’s mind or purpose
Usage: I repent, change my mind, change the inner man (particularly with reference to acceptance of the will of God), repent.

REPENT

Many, perhaps most, understand the term repent to mean “to turn from sin.” Regretting sin and turning from it are related to repentance, but are not the precise meaning of the word. In the Bible, the word repent means “to change one’s mind.” The Bible also tells us that true repentance will result in a change of actions (Luke 3:8–14; Acts 3:19). In summarizing his ministry, Paul declares, “I preached that they should repent and turn to God and demonstrate their repentance by their deeds” (Acts 26:20). The short biblical definition of repentance is “a change of mind that results in a change of action.”

What, then, is the connection between repentance and salvation? The book of Acts especially focuses on repentance in regard to salvation (Acts 2:38; 3:19; 11:18; 17:30; 20:21; 26:20). To repent, concerning salvation, is to change your mind regarding sin and Jesus Christ. In Peter’s sermon on the day of Pentecost (Acts chapter 2), he concludes with a call for the people to repent (Acts 2:38). Repent from what? Peter calls the people who rejected Jesus (Acts 2:36) to change their minds about that sin and to change their minds about Christ Himself, recognizing that He is indeed “Lord and Christ” (Acts 2:36). Peter calls the people to change their minds, to abhor their past rejection of Christ, and to embrace faith in Him as their Messiah and Savior.

Repentance involves recognizing that you have thought wrongly in the past and determining to think rightly in the future. The repentant person has “second thoughts” about the mindset he formerly embraced. There is a change of disposition and a new way of thinking about God, about sin, about holiness, and about doing God’s will. True repentance is prompted by “godly sorrow,” and it “leads to salvation” (2 Corinthians 7:10).

Repentance and faith can be understood as two sides of the same coin. It is impossible to place your faith in Jesus Christ as the Savior without first changing your mind about your sin and about who Jesus is and what He has done. Whether it is repentance from willful rejection or repentance from ignorance or disinterest, it is a change of mind. Biblical repentance, in relation to salvation, is changing your mind from rejection of Christ to faith in Christ.

Repentance is not a work we do to earn salvation. No one can repent and come to God unless God pulls that person to Himself (John 6:44). Repentance is something God gives—it is only possible because of His grace (Acts 5:31; 11:18). No one can repent unless God grants repentance. All of salvation, including repentance and faith, is a result of God drawing us, opening our eyes, and changing our hearts. God’s longsuffering leads us to repentance (2 Peter 3:9), as does His kindness (Romans 2:4).

While repentance is not a work that earns salvation, repentance unto salvation does result in works. It is impossible to truly change your mind without changing your actions in some way. In the Bible, repentance results in a change in behavior. That is why John the Baptist called people to “produce fruit in keeping with repentance” (Matthew 3:8). A person who has truly repented of sin and exercised faith in Christ will give evidence of a changed life (2 Corinthians 5:17; Galatians 5:19–23; James 2:14–26).

To see what repentance looks like in real life, turn to the story of Zacchaeus. Here was a man who cheated and stole and lived lavishly on his ill-gotten gains—until he met Jesus. At that point he had a radical change of mind: “Look, Lord!” said Zacchaeus. “Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount” (Luke 19:8). Jesus happily proclaimed that salvation had come to Zacchaeus’s house, and that even the tax collector was now “a son of Abraham” (verse 9)—a reference to Zacchaeus’s faith. The cheat became a philanthropist; the thief made restitution. That’s repentance, coupled with faith in Christ.

Repentance, properly defined, is necessary for salvation. Biblical repentance is changing your mind about your sin—no longer is sin something to toy with; it is something to be forsaken as you “flee from the coming wrath” (Matthew 3:7). It is also changing your mind about Jesus Christ—no longer is He to be mocked, discounted, or ignored; He is the Savior to be clung to; He is the Lord to be worshiped and adored.
xhttps://www.gotquestions.org/repentance.html

“The time has come,” he said.
“The kingdom of God has come near.
Repent and believe the good news!”