American Stories: When in the Course of human events – Part 7

Wait a minute. I just remembered that I told readers that Benjamin Rush was a hero for helping Federalist John Adams and Anti-Federalist Thomas Jefferson to reconcile. That must mean those two strong willed, highly intelligent American patriots had a falling out? I thought they were great friends? What gives?

Continental Congress

The two first met at the Continental Congress and began working together in the Committee of Five that wrote the Declaration of Independence. There was a strong mutual respect as each saw the strengths of the other. The tall, handsome, wordsmith Jefferson and the short, more portly, born leader, extroverted Adams hit it off. Per worldhistoryedu.com,

Adams admired Jefferson’s eloquence and writing skills, and Jefferson respected Adams’s fierce advocacy and leadership. Their collaboration during the drafting of the Declaration of Independence in 1776 marked a high point in their relationship. Adams even suggested Jefferson for the task of writing the Declaration because of his “masterly pen.” This period of cooperation laid the foundation for their future interactions, though the seeds of their eventual rivalry were already present in their differing temperaments and political philosophies.

Per historyhit.com,

When Jefferson’s wife, Martha, died in 1782, Jefferson became a frequent guest at the home of John and Abigail Adams. Abigail said of Jefferson that he was “the only person with whom my companion could associate with perfect freedom and reserve”.

During the war both were sent as diplomats to Europe. For a time Adams worked with Benjamin Franklin in France, but they grew to despise each other. Franklin had decades of experience and a polished ease in social situations that fit in well in Europe while Adams was brash and direct. They separated and Adams was sent to Holland. Meanwhile, Jefferson served as Governor of VA and was nearly captured at his home in Monticello. Over time and as the war ended, Adams resumed the lead role in negotiating the Treaty of Paris.

The tensions between the two began well after the war was won and the Treaty of Paris signed. After signing Adams headed to London and Jefferson was dispatched to Paris to begin efforts to restore normalized relations for the new nation. From the time they had first met through their years in Europe, they exchanged many of the 380 letters accorded them in their lifetimes. It was what happened when they returned to America with the finalizing of the Constitution that caused the rift.

Both had very different views over the primary role of a federal government. As noted previously, Adams was a Federalist who strongly believed in a dominant centralized government and was very suspicious of the French Revolution. He was a student of classical world history and saw how great nations fell when they lost order and experienced chaos. He feared the people having too much freedom from democracy. He was also more oriented to populated urban areas.

On the other hand Jefferson was Anti-Federalist who believed in decentralization of government, who saw no reason to abandon relations with the French. He preferred an agrarian based nation and was all in on democracy for all. He believed in the basic goodness and wisdom of the common man from his experiences within the Enlightenment period. A link to an explanation of that is below.

https://www.history.com/topics/european-history/enlightenment

As both Adams and Jefferson dug in deeper in their beliefs and actions, their letter writing to each other slowed dramatically. With the POTUS election of 1788 each battled for the role of VP under President George Washington. Adams was the victor. At that point the publicly drawn battle lines between the two became more pronounced. The respect and friendship they once shared soured.

Adams and Jefferson ran against each other for POTUS in 1796 after Washington’s retirement. Once again Adams was the narrow victor. However, the rules provided for Jefferson to be the VP.

Awkward! 😆

Undeterred with the loss, Jefferson and his Democratic Republican party supporters stayed on the offensive and used the passage of the Alien and Sedition Acts of 1798 by the Federalists as proof of how removed Adams and his party had become from the will of the people. SOUND FAMILIAR?

So what were the Acts all about that caused the ruckus?

https://www.archives.gov/milestone-documents/alien-and-sedition-acts

At this point, please do not make the mistake of drawing a parallel of the Federalists kicking out the aliens as the same as what is happening today. The aliens of yesteryear were not here to overturn the government and were in fact here legally. They were invited here to become citizens in a young country bursting with opportunities that was expanding westward in need of workers and settlers. This is why the period of residency before becoming a citizen was only 5 years. The fearful reaction of the Federalists to this population growth in other regions of the country drove the passage of the Acts that increased the residency requirement to 14 years among other onerous, controlling provisions. They knew the newer citizens would not be interested in more control from a central government and would be attracted to the Democratic Republicans’ promise of liberty and a decentralized government. It was an attempt to keep the status quo and the Federalists in power. SOUND FAMILIAR?

Today’s Uniparty throws in millions of illegal ballots in key races and areas. It is a current version of the Federalist operatives who gamed the system to stay in power. Different method, same result. The parallel you can draw effectively is that the will of the people won out in 1800 just as it did on November 5, 2024. Thomas Jefferson won the POTUS role in 1800 and Adams was defeated. It was called The Revolution of 1800 as it was a dogfight between the two camps. Personal attacks and partisanship ruled the campaigns. It got ugly. At one point James Madison joined forces with Jefferson to promote states rights.

The election actually ended in a tie between Jefferson and Aaron Burr. It was finally determined in the House of Representatives for Jefferson. The oppressive Acts subsequently expired or were repealed. With the loss Adams retreated from government and politics. He returned to his farm in Quincy, MA and largely withdrew from public life.

Jefferson went on to served two terms successfully. Both Adams and Jefferson had very little contact with each other and held resentments. In 1812, the friend of both, Declaration signer Benjamin Rush, took the big step to restore their relationship. He had been saddened by their lack of communications as well as the effects it had on the nation as a whole. After conversations with both over the years he took it upon himself to approach Adams about the prospects of reconciling with Jefferson. Adams agreed and sent a short cordial letter to Jefferson. That was all it took for the two to resume their friendship. Over the next 14 years they wrote each other often, discussing a wide variety of subjects that included politics, philosophy and personal matters.

Their words revealed a deep mutual respect and a shared sense of history and their involvement in it. They discussed their disagreements and were even humorous about their past behavior. They bridged their divide and reconciled as people. It was a very meaningful event for America that these two patriot giants could settle their differences and remain bonded in friendship and love of country. Again, it may have been the most important act Benjamin Rush took out of an incredible number of important acts he undertook in his storied life.

How appropriate that both Adams and Jefferson died on the same day; July 4 ,1826 – Independence Day. The last words of Adams were, “Thomas Jefferson still survives.” He was mistaken: Jefferson had died five hours earlier at Monticello at the age of 83.

Shivers.

Let’s move on to more signers.

John Hart

I am going to go with 1713 as John Hart’s birth year primarily because it is the year Congress officially recognized, although other sources state 1711 and other years. In reality they do not know with certainty. What they do know is that his father was Captain Edward Hart and that John was born in Stonington, CT. His father was in the local militia that was active in the French and Indian War as well as being a farmer, public assessor and justice of the peace. The family relocated to New Jersey early in his life and he was baptized in a local meeting house that is now a Presbyterian Church, although it appears his family had some association with Baptists as John deeded some land to them to build a church on in 1747.

John married Deborah Scudder in 1741. They went on to have 13 children together. He held a county position beginning in 1750 and by 1761 was elected to the NJ Colonial Assembly where he served for ten years. His primary occupation was a farmer and earned the name “Honest John Hart” from within the state. As a patriot he was appointed the state’s Committee of Safety as well as the Committee of Correspondence. As the First Continental Congress was formed he was chosen as one of the representatives of the state. That led to him being one of the first sent to the Second and as a result an approver and signer of the Declaration of Independence.

As the war came to New Jersey, The British sought him out as a signer as well as Speaker of the Assembly in NJ. As this was happening his wife lay dying in their home. He refused to leave until she breathed her last, then departed for the nearby Sourland Mountains he had hunted for many years even though he was well into his sixties by that time. He remained for a year until the threat of the British had passed there before returning home and finding that they had severely damaged his property. In the summer of 1778 he offered his farm along with other local farm owners to become the staging and planning area for General Washington’s 12,000 man army. He and Washington dined together while camped there. However, before the year was out he experienced life threatening kidney stone attacks that left him in great pain until his death six months later in 1779.

Honest John Hart literally gave all of himself and his possessions for the cause of liberty without regard to its cost. He was a great America Patriot.

Thomas Heyward, Jr.

Born St. Luke’s Parish, SC in 1746, Thomas Heyward. Jr., was from a wealthy plantation owning family that were known for growing tidal rice. His father was Col. Daniel Heyward. He was educated at home in classical studies and Latin, while later being trained in law locally and in England. While in England he observed that the Brits there viewed the colonists as their lessers, which angered him. He continued to travel Europe and saw that the lives of luxury around him stood in contrast to the simple lives of the farmers he liked at home. It made a distinct impression on him.

When he returned in 1772 he soon married Elizabeth Matthews, daughter of Col. John and Sarah Matthews. The couple had six children together although she passed away in childbirth in 1782. Only one survived to adulthood.

When the Stamp Act was passed Heyward was its most vocal critic. He began to rise in patriot circles, much to his loyalist father’s dismay. At one time the Heyward family were the largest slaveholders in America, so his beliefs about independence ran contrary to long held family interests. In 1775 he was elected to the General Assembly and subsequently to represent the state in the First Continental Congress. His father warned him of the consequences, but was unable to dissuade him. However, prior to his father’s death in 1777, the two reconciled.

He became a Declaration signer as well as later, a signer of the Articles of Confederation. In 1778 he returned home to take over operations of the family plantation after his father’s death the previous year. He assumed control of a small artillery militia and was wounded in battle, from which he recovered. He was subsequently captured in the Battle of Charleston and sent to St. Augustine with other officers. He was later sent to Philadelphia in a prisoner exchange near the end of the war and was nearly killed when he fell over board of the prison ship. After the exchange, it was not long until his wife died during childbirth. He had lost his wife, his plantation had been destroyed, his slaves ad other possessions taken away, and yet, he continued to serve as a judge and in the affairs of his state including the writing of the state Constitution until his retirement in 1798. His personal life recovered with his second marriage to Elizabeth Thomas, daughter of Col. Thomas and Mary Elliot Savage of Charleston. They had three children together. Heyward passed away in 1809 having fulfilled his life’s mission of serving his country as a great American Patriot.

Lessons From The Life Of Thomas Heyward

Picture yourself as a young man born into southern plantation society and wealth, whose family is aligned with the Crown. Life has been plentiful. Your family is highly respected in the community and state. Slaves work the fields and serve throughout the mansion and grounds. You have been afforded an elite classical education at home that has led to an apprenticeship and training into the law. Your parents see your abilities and send you to England to complete your education and training in law. You spend the next five years traveling Europe and then realize as you set sail for home that you do not care for those people or the lives they represent.

This leads to getting sideways with your father as you have determined that liberty is the only path for the colonies. You go your own way, though fortunately reconciling with him before he passes. Over the ensuing years you give your all for the cause that includes your freedom as a prisoner of war and nearly your life on multiple occasions. You go from being shot to being imprisoned to nearly drowning from going overboard on the voyage that was to take you to freedom. Then you lose your wife in the childbirth of one of your six children, only one of whom survived. All of this only to return home after the war to find your family’s plantation in ruins and all of the slaves gone, most of whom having been sent to Jamaica.

Instead of throwing your hands up in surrender, you rebuild your life. You become a judge and continue to be active in state affairs. You marry again and have children. And the one constant through it all remains your commitment to the service of your country and your memories of having signed the greatest document in American history.

Thomas Heyward was a man of qualities and flaws like all of us. However, his life illustrates his commitment to our nation no matter the cost. It is a strong lesson for all who would be patriots.

Conclusion

I only have time for two signers this week. I have finally recovered from Flu A and much work remains on the project for the kids’ house. I will likely skip a week before restarting the series as I want the content to continue to reflect our nation’s return to its patriot roots with the Golden Age upon us.

I am in awe over what PDT, JD, Elon, cabinet members and supporters are delivering. It is literally a long held dream come true for this old head and heart. I wanted it so badly for the children and grandchildren, so they could carry the day and fight well into the future. Our America First MAGA leaders get it. They have the spirit and the will of our 1776 Sons of Liberty coursing through their veins. I am so proud to be an American again.

May God continue to bless our united efforts to restore and lift up the republic for His glory and the good of His people.

Dear MAGA: 20240216 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Be Kind

In this day of entitlement, self-promotion, and impersonal, virtual relationships, many people have forgotten what it means to be kind to one another. To Christians, who are called to become like Jesus Christ, the Bible teaches, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:31–32, ESV).

The apostle Paul told the Ephesians to put away six sinful attitudes and behaviors: bitterness, wrath, anger, clamor, slander, and malice. Bitterness is an inward frame of mind that refuses to forgive. Wrath and anger are combined here to refer to violent outbreaks of uncontrolled human rage. Clamor speaks of shouting and loud quarreling. Slander means evil speaking, and the Greek word translated “malice” implies wickedness, which is at the root of all the other sins listed here. All these practices to be rejected center on our relationships with others.

In place of these things, believers are to put on kindness, tenderheartedness, and forgiveness. These three virtues also deal with interpersonal relationships. In the original Greek, the phrase rendered “be kind to one another” literally means “keep on becoming kind toward one another.” The graciousness of God, which is also found in Jesus Christ, shows us what it means to be kind to one another. Because God acts kindly toward us, we are to behave the same way toward others. Because Christ offered grace as the basis for our forgiveness, so too should we.

Being kind to one another is not optional for the people of God (Micah 6:8; Zechariah 7:9; 1 Peter 3:8). In the very next verses, Paul instructed the Ephesians to “imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God” (Ephesians 5:1–2, NLT). Walking in love means following the example of Jesus Christ.

Paul reiterated the teaching on kindness to the Colossians: “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity” (Colossians 3:12–14). Paul mentioned several virtues that believers were to clothe themselves with or “put on”: compassion, kindness, humility, gentleness, patience, forgiveness, and love. Again, these all have to do with personal relationships.

Compassion and kindness are closely linked. Compassion can be defined as “heartfelt sympathy or empathy toward those who are suffering or in need.” Kindness is the helpful spirit that sees someone else in need and is motivated to respond through good deeds. Kindness is the tangible action that results from compassion. Kindness goes beyond mere words; it translates into helping and serving one another (Acts 28:2).

Kindness is one of the attributes of God (Titus 3:4), one of the fruits of the Spirit (Galatians 5:22), and one of the proofs of a faithful minister of the gospel (2 Corinthians 6:6). Being kind to one another is how we show love: “Love is patient, love is kind” (1 Corinthians 13:4).

Being kind to one another involves caring for others, bearing their burdens, and valuing them above ourselves (Romans 12:10; Galatians 6:2; Philippians 2:3). Kindness motivates us to speak life and encouragement to others instead of death and discouragement (Proverbs 16:24; Ephesians 4:29; 1 Thessalonians 5:11). Expressing support and affirmation instead of condemnation is characteristic of kindness (Proverbs 15:4).

Being kind to one another means finding a way to forgive rather than blame (Matthew 5:7; Luke 6:36; 10:37; James 2:13). Perhaps the most stunning example of this is found in God’s supreme act of kindness that provided for our forgiveness and salvation when He sent His Son to die for us on a cross: “Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?” (Romans 2:4, NLT; see also Romans 11:22; Titus 3:4–7).