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Let us Never Forget: our VOTES gave the Trump Administration a Mandate to FIX IT ALL.
Do not submit again to a yoke of slavery.
For freedom Christ has set us free. Stand firm, therefore,
and do not submit again to a yoke of slavery. — Galatians 5:1

We got our miracle.
America is back.
Let us dedicate ourselves to the cleansing, healing, and rebuilding of our beautiful nation.
God will guide us.
Prayers & thanks to God for President Donald J. Trump.

Sovereignty
Sovereignty. Souveraineté.
What does this word, sovereignty, mean?
It seems to mean different things to different people.
This Kind of Sovereign?
Judging by a paper called, “A QUICK GUIDE TO SOVEREIGN CITIZENS,” by the UNC School of Government, there are some people that think they can become free by resisting the governmental structures currently in place in our nation. In brief, the paper tells us:
“Sovereign citizen” is a catchall phrase referring to a variety of anti-government individuals and groups who share some common beliefs and behaviors. The organizations to which many sovereign citizens belong have a variety of names… In one way or another, though, all sovereign citizens, whether tied to an organization or not, adhere to a view that the existing American governmental structure, including the courts and law enforcement, is illegitimate and that they, the sovereign citizens, retain an individual common law identity exempting them from the authority of those fraudulent government institutions.
Hmmmm.
Maybe this isn’t the kind of sovereign we were looking for.
A Different Take on Sovereignty.
We’ve already had some discussion recently on this essay, but you might not have read far enough down to reach this fantastic claim:
… Still, their eyes were always looking forward, toward a moment when the government wouldn’t just digitize its services but its sovereignty. Enter DOGE. The Department of Government Efficiency didn’t materialize in a vacuum. It was seeded during the Obama years, whispered into existence by those who knew that the real power would come not from Congress, but from a system nimble enough to move faster than legislation, and quiet enough to reshape infrastructure without fanfare. It began as the United States Digital Service—a small team of technocrats who fixed websites, sure, but more importantly, mapped the internal circuitry of American bureaucracy. They weren’t patching holes. They were creating access points. And then, just as quietly as they arrived, they left the back door open.
Sounds interesting. But I’m not sure exactly how to respond. The author provides three hypothetical outcomes of the end of Act III. The second outcome, narrative fracture, doesn’t look good. The first outcome, sovereign reset, is just about what most people seem to want. But that third outcome—if it is even possible—the revelation state, I think people with a heart to be free might want an outcome like this:
It’s not just about controlling the machine—it’s about purifying it.
The Sovereign Reset without accountability is stable, but cold.
The Narrative Fracture without vision is chaotic and likely irreparable.
But the Revelation State?
That’s the rarest kind of government:
One that awakens, without collapsing.
One that confesses, without capitulating.
One that still serves, even after seizing control.
However, does this path return us to the intentions of the Founding Fathers of our nation?
I wonder.
Popular Sovereignty.
The Bill of Rights Institute offers some bracing clarity regarding those intentions:
Popular Sovereignty: “We the People”
The Declaration of Independence affirmed the republican principle of popular government. The people were the source of all sovereignty, or authority, in the representative government. They gave their consent to their elected representatives to govern them. The document stated, “That to secure these rights, Governments are instituted among Men, deriving [receiving] their just powers from the consent of the governed.”
The Preamble to the Constitution outlined that the new constitutional government was also to be based on this principle of popular sovereignty. It stated, “We the People of the United States, in Order to form a more perfect Union.” This meant that the people of the United States, through their representatives, established this new government. The previous government under the Articles of Confederation (1781–1789) did not have sufficient power to govern the nation because the states were sovereign.
The core purpose of the Declaration of Independence was to establish a just political order that recognized human equality in natural rights for all persons. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable [impossible to take away] Rights.” This meant that the equality of all people would be the basis of any American system of government. This promise, though not fully realized, has guided American political debates ever since.
This was recognized in the Preamble, which stated simply that one of its main goals was to “establish Justice.” Justice meant that all were equal under the law and equal in their rights. Individuals would be able to pursue their own happiness and have equal opportunity to work hard and keep the fruits of their labor. James Madison noted the importance of justice in Federalist No. 51 when he wrote, “Justice is the end [purpose] of government. It is the end of civil society.”


God as Sovereign.
On this Maundy Thursday of the Christian Holy Week, it seems fitting to reflect on how Jesus the Christ, and our Lord, presented his sovereignty in the last hours before laying down his life for those he came to redeem.
From the Gospel of John 18:33-19:22 (AMPC):
So Pilate went back again into the judgment hall and called Jesus and asked Him, Are You the King of the Jews? Jesus replied, Are you saying this of yourself [on your own initiative], or have others told you about Me?
Pilate answered, Am I a Jew? Your [own] people and nation and their chief priests have delivered You to me. What have You done? Jesus answered, My kingdom (kingship, royal power) belongs not to this world. If My kingdom were of this world, My followers would have been fighting to keep Me from being handed over to the Jews. But as it is, My kingdom is not from here (this world); [it has no such origin or source].
Pilate said to Him, Then You are a King? Jesus answered, You say it! [You speak correctly!] For I am a King. [Certainly I am a King!] This is why I was born, and for this I have come into the world, to bear witness to the Truth. Everyone who is of the Truth [who is a friend of the Truth, who belongs to the Truth] hears and listens to My voice.
Pilate said to Him, What is Truth? On saying this he went out to the Jews again and told them, I find no fault in Him. But it is your custom that I release one [prisoner] for you at the Passover. So shall I release for you the King of the Jews?
Then they all shouted back again, Not Him [not this Man], but Barabbas! Now Barabbas was a robber. So then Pilate took Jesus and scourged (flogged, whipped) Him. And the soldiers, having twisted together a crown of thorns, put it on His head, and threw a purple cloak around Him. And they kept coming to Him and saying, Hail, King of the Jews! [Good health to you! Peace to you! Long life to you, King of the Jews!] And they struck Him with the palms of their hands.

Then Pilate went out again and said to them, See, I bring Him out to you, so that you may know that I find no fault (crime, cause for accusation) in Him. So Jesus came out wearing the thorny crown and purple cloak, and Pilate said to them, See, [here is] the Man!
When the chief priests and attendants (guards) saw Him, they cried out, Crucify Him! Crucify Him! Pilate said to them, Take Him yourselves and crucify Him, for I find no fault (crime) in Him. The Jews answered him, We have a law, and according to that law He should die, because He has claimed and made Himself out to be the Son of God.
So, when Pilate heard this said, he was more alarmed and awestricken and afraid than before. He went into the judgment hall again and said to Jesus, Where are You from? [To what world do You belong?] But Jesus did not answer him.
So Pilate said to Him, Will You not speak [even] to me? Do You not know that I have power (authority) to release You and I have power to crucify You? Jesus answered, You would not have any power or authority whatsoever against (over) Me if it were not given you from above. For this reason the sin and guilt of the one who delivered Me over to you is greater.
Upon this, Pilate wanted (sought, was anxious) to release Him, but the Jews kept shrieking, If you release this Man, you are no friend of Caesar! Anybody who makes himself [out to be] a king sets himself up against Caesar [is a rebel against the emperor]!
Hearing this, Pilate brought Jesus out and sat down on the judgment seat at a place called the Pavement [the Mosaic Pavement, the Stone Platform]—in Hebrew, Gabbatha. Now it was the day of Preparation for the Passover, and it was about the sixth hour (about twelve o’clock noon). He said to the Jews, See, [here is] your King! But they shouted, Away with Him! Away with Him! Crucify Him! Pilate said to them, Crucify your King? The chief priests answered, We have no king but Caesar!
Then he delivered Him over to them to be crucified. And they took Jesus and led [Him] away; so He went out, bearing His own cross, to the spot called The Place of the Skull—in Hebrew it is called Golgotha. There they crucified Him, and with Him two others—one on either side and Jesus between them.
And Pilate also wrote a title (an inscription on a placard) and put it on the cross. And the writing was: Jesus the Nazarene, the King of the Jews. And many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, [and] in Greek. Then the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but, He said, I am King of the Jews.
Pilate replied, What I have written, I have written.

Prayer.

God Bless America,
Land that I love.
Stand beside her, and guide her
Thru the night with a light from above.
From the mountains, to the prairies,
To the oceans, white with foam
God bless America, My home sweet home.