Dear MAGA: 20230806 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

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Please also consider the Guidelines for posting and discussion printed here:
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Set Your Mind On Things Above

Live Heavenly Minded for Earthly Good

Set aside, for a moment, the day’s pressing tasks. Hush, if you can, the hopes and desires that rushed upon you the moment you awoke. Step away from the morning’s burdens. Forget what the hours ahead may hold.

Now, Christian, remember: You are going to heaven. Very soon, even any moment, you will be hastened away from all you’ve known here to take an eternal holiday. You will wake up to find your lungs filled with the air of “a better country” (Hebrews 11:16). Your sorrows and sighs will be out of sight (Isaiah 51:11). You will see Jesus face-to-face (Philippians 1:23). And with Him you will be home (2 Corinthians 5:8).

“Our minds are most full of heaven when they are most full of Christ.”

And now imagine what life might be like if, as we step back into the day’s tasks, desires, and burdens, we kept one eye upward. How might today be different if we brought the hope of heaven into the stuff of earth — if thoughts of things above adorned our waking hours?

We might then discover how much of our happiness rests on heavenly mindedness. And we might strive to have it said of us, as it was said of a saint of old,

Of that good man let this high praise be given,
Heaven was in him before he was in heaven.

Set Your Mind on Things Above

The pursuit of heavenly mindedness can go wrong, of course. The popular criticism “Don’t be so heavenly minded that you’re no earthly good” has teeth because some have, indeed, used heavenly mindedness as an excuse for earthly aloofness. They have hummed “I’ll Fly Away” while floating comfortably through this world, not remembering that the most heavenly minded man of all labored, sweated, healed, touched, and bled for this world of need.

We would do well, then, to listen again to the clearest charter of heavenly mindedness in Scripture:

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with Him in glory. (Colossians 3:1–4)

What does it mean to be heavenly minded? Not merely to live then and there, but to live now in light of then, here in light of there.

Roots in Heavenly Soil

If you belong to Christ, then in the truest sense, you do not live here on earth, but there in heaven: “You have died, and your life is hidden with Christ in God” (Colossians 3:3). Nor is your life in Christ on full display now, but only then: “When Christ who is your life appears, then you also will appear with Him in glory” (Colossians 3:4).

Your life is wonderfully, inextricably, eternally bound up with Jesus Himself, who reigns there and will appear then. And heavenly mindedness aligns us with that fact, teaching us to define our identity not by the person we see in the mirror but by the Savior we see in Scripture.

Yet such a mindset does not nullify the life we have on earth, but rather transforms it according to the culture and norms of heaven. If we are hidden with Christ there and will be revealed then, we cannot help but look more like Christ here and now. Paul develops this point through the rest of the chapter, where he pens a portrait of the heavenly minded:

They put to death all that dishonors God and demeans others (Colossians 3:5–9).

They dress themselves in the heavenly clothing of compassion, kindness, humility, meekness, and patience (Colossians 3:12).

In a society of accusations and recriminations, they speak the otherworldly language of forgiveness (Colossians 3:13).

They walk under the reign of divine peace, which has established its throne on their hearts (Colossians 3:15).

They speak and sing with the harmony of gratitude and grace (Colossians 3:15–17; 4:6).

In every relationship, in every word, in every deed, they seek to show the glory of Jesus Christ (Colossians 3:17–4:1).

They are like oaks whose roots sink deep into heavenly soil. Though they grow up in the same field as the rest of the world, and though the same winds and storms beat against their trunks, they daily draw nourishment from another world, and so bear the fruit of that better country.

Heavenly Habits

How then can we grow in heavenly mindedness? How can people like us — everyday saints with jobs and families and friends and neighbors and a host of earthly responsibilities — come to have it said of us, “Heaven was in him before he was in heaven”?

The first answer is familiar: give ourselves to Bible reading and prayer, to corporate worship and fellowship, each of which is a means of heavenly mindedness as much as it is a means of grace. But alongside the daily habits of Scripture and prayer, and the weekly habits of corporate worship and fellowship, we can also position ourselves more intentionally to set our minds on things that are above.

Begin your day in heaven.

Robert Murray McCheyne, a heavenly minded man if there ever were one, once described his morning devotions as a means of “giving the eye the habit of looking upward all the day” (Memoir and Remains of Robert Murray McCheyne, 64). Knowing his thoughts would not drift toward heaven in the afternoon or evening unless he fixed his mind there first thing, he began his day in heaven.

We might learn the same lesson from the Lord’s Prayer. In teaching us to pray, “Give us this day our daily bread” (Matthew 6:11), did not Jesus assume we would normally begin the day on our knees? And significantly, before that prayer leads us to ask for daily bread, it sets our minds on things above:

Our Father in heaven, hallowed be Your name. Your kingdom come, Your will be done,
on earth as it is in heaven. (Matthew 6:9–10)

If we take the Lord’s Prayer as our model, then heaven will fill some of our first thoughts every morning. Here and now will fade, at least for a few moments, before the brilliance of there and then. And when we walk into our day, we may take something of heaven with us.

Set your mind through meditation.

The command to “set your minds on things that are above” means more than “read about things that are above.” Something beyond mere reading is needed — a practice the biblical writers call meditation (Joshua 1:8; Psalm 1:1–2; 119:97).

If typical Bible reading focuses on paragraphs and chapters, meditation focuses on sentences and words; if in Bible reading we walk down the hallway of a passage, in meditation we open doors and explore rooms. The meditative Bible reader may, for example, read all of Colossians 3 in four or five minutes, but then come back to spend as much time (or more) pondering the wonder of what it means to be “hidden with Christ in God” (Colossians 3:3). Meditation takes us above the foothills and puts us on the peaks of God’s revelation. And like Moses, we may come down still shining with the glory we’ve seen.

Maybe serious meditation feels like moving mountains to you. If so, start small, and don’t lose heart. Our minds, like a muscle, grow stronger through exercise. And by God’s grace, what feels impossible now may feel almost natural six months from now.

Retreat to things above throughout the day.

We saw above that Robert Murray McCheyne aimed to cultivate “the habit of looking upward all the day.” Many of us share a similar ambition — at least in theory. Reality might tell a different story.

“If we take the Lord’s Prayer as our model, then heaven will fill some of our first thoughts every morning.”

If you’re at all like me, you leave your morning devotions with a sincere desire to go on thinking of things above in the spare moments of your day. But then you regularly fill every spare moment with something else. In the car, you turn on the news. In line at the store, you check your email. Waiting for a friend, you play a game on your phone. Lying in bed, you scroll through social media. None of these activities is necessarily bad. But how often are they the reflex of a mind addicted to distraction? And what if we resolved to spend at least some of the day’s silences recalling what we read that morning, rehearsing a memorized passage, or praying to our Father in heaven?

Moses told Israel to turn to God’s word “when you sit in your house, and when you walk by the way, and when you lie down, and when you rise” (Deuteronomy 6:7). If we too claimed more spare moments for the things that are above, we might be surprised at the unusual strength, peace, and joy that would be ours.

Treasure the heart of heaven.

Heaven is and always will be a world of glory (Colossians 3:4). When God makes all things new, the canyons and mountains, the galaxies and grasslands of this fallen world will groan no more (Romans 8:21). These broken bodies will be clothed with immortality (1 Corinthians 15:54). Human society will share in the very harmony of the Trinity (John 17:22–24).

Nevertheless, the hub of all that glory, whose name will rest upon our foreheads, and whose brightness will light up the world, will be God Himself in Christ. “When Christ who is your life appears, then you also will appear with Him in glory” (Colossians 3:4). Heaven without Christ is like the ocean without water, the sky without air, fire without flame. He is heaven’s beating heart.

What does this mean for our heavenly mindedness? It means that our minds are most full of heaven when they are most full of Christ. As John Owen writes, “The whole glory of the state above is expressed by being ‘ever with the Lord, where he is, to behold his glory.’ . . . Our hope is that ere long we shall be ever with Him; and if so, it is certainly our wisdom and duty to be here with Him as much as we can” (Works of John Owen, 7:344).

Heavenly mindedness is an invitation to be with Jesus as much as we can, in preparation for the day when we will be with Him always. So begin your day with Jesus, fix your meditations upon Jesus, and retreat throughout the day to Jesus. Because “set your minds on things that are above” means, at its core, “set your minds on Him.”

https://www.desiringgod.org/articles/set-your-mind-on-things-above

Dear MAGA: 20230730 Open Topic

Critics of the Bible have said there’s no evidence of a mass Hebrew exodus from Egypt. The typical claim is that Egyptian records mention neither this event nor large slave populations, and there is a lack of bones or graves in the wilderness. Such criticisms are factually incorrect: there is archaeological evidence that corresponds to the Bible’s description of the exodus.

A Daunting Task

It’s important to realize that “proof” of ancient events is extraordinarily rare. Mountains of obvious evidence don’t typically survive three thousand years, even when the event itself is significant. It’s only reasonable to look for remnants, circumstantial evidence, corroborating artifacts, and perhaps some random documents. Of course, insisting that evidence must be found outside the Bible is, itself, an unfair bias. Scripture is part of ancient written records, whether skeptics appreciate it or not. For those not committed to rejecting such things out of hand, archaeological evidence favors a real, historical exodus of Israel from Egypt.

Examining evidence fairly means avoiding myths and poor assumptions. Pop culture is not historical evidence. For example, movies such as The Prince of Egypt and The Ten Commandments use the name Rameses for the Pharaoh of the exodus. However, Scripture never identifies Pharaoh using that name. Looking for explicit evidence of the exodus in connection with the reign of Rameses II might help verify a movie, but not the Bible. Skeptics who assume the Bible speaks of Rameses are not only looking at the wrong sources but very possibly the wrong time period.

Cultures use different dating systems, not all of which are consistent. Even when there is ample evidence of an occurrence, it can be difficult for historians to know exactly what dates were involved. This is particularly true of Egyptian history, the record of which is erratic. Egyptians sometimes recorded rulers who reigned simultaneously as if they were consecutive, for example. Even experts in Egyptian archaeology would admit that dating anything using ancient Egyptian records requires an inflated level of tolerance.

Support from Archaeology

Attempting to narrowly date ancient events is difficult. However, biblical scholars typically place the exodus from Egypt somewhere between 1446 and 1225 BC. Within that period, there is ample archaeological evidence to reinforce the account of Scripture. For example:

• Pyramids built of mud-and-straw bricks (Exodus 5:7–8) and both written and physical evidence that Asiatic people were enslaved in Egypt (Exodus 1:13–14).

• Skeletons of infants of three months old and younger, usually several in one box, buried under homes in a slave town called Kahun (Exodus 1:16), corresponding to Pharaoh’s slaughter of Hebrew infants.

• Masses of houses and shops in Kahun, abandoned so quickly that tools, household implements, and other possessions were left behind. The findings suggest the abandonment was total, hasty, and done on short notice (Exodus 12:30–34, 39), consistent with the Israelites’ sudden exit from Egypt in the wake of Passover.

• Court advisors used rods that look like snakes (Exodus 7:10–12). This partly corroborates the magical opposition against Moses performed by Pharaoh’s advisors.

• The Ipuwer Papyrus, a work of poetry stating, in part, “Plague stalks through the land and blood is everywhere. . . . Nay, but the river is blood . . . gates, columns and walls are consumed with fire . . . the son of the high-born man is no longer to be recognized. . . . The stranger people from outside are come into Egypt. . . . Nay, but corn has perished everywhere.”

• The Amarna letters, ancient correspondence between Egyptian and Middle Eastern rulers, blame significant unrest on a people group labeled as Habiru or ‘Apiru (Exodus 9:1).

• Discoveries also include evidence of cities such as Jericho being conquered during that timeframe.

Possible Pharaohs

Several scenarios in the annals of Egyptian rulers dovetail with the biblical book of Exodus. The “early” 1446 BC date of the exodus would align the slaughter of infants (Exodus 1:16–21) with either Thutmose I or Amenhotep I, whose reputations would support such an act. It would place the life of Moses in the same general era as Hatshepsut, a woman who co-ruled Egypt (Exodus 2:5–6) and was at odds with her stepson Thutmose III. He would have had good reason to evict her adopted son, given the chance (Exodus 2:14–15). This would align the liberation of Israel with the rule of Amenhotep II. His army notably stopped military campaigns in 1446 BC (Exodus 14:28), and his eventual successor, Thutmose IV, was scoffed at for being less-than-legitimate (Exodus 11:4–5; 12:29).

That is not the only possible match. A minority of Egyptologists advocate for a significant revision of the historical timeline, shifting the “actual date” of some Egyptian dynasties by centuries. One such theory would align the book of Exodus with Amenemhat III, who had no surviving sons and a childless daughter, Sobekneferu (Exodus 2:5–10). Her death ended that Dynasty. Soon after came Neferhotep I, who left behind no mummy (Exodus 14:28), and, although he had a son (Exodus 11:4–5; 12:29), he was instead succeeded by his brother.

One Last Bone to Pick

This same approach to history applies to the supposed lack of Hebrew remains in the desert between Egypt and Israel. First and foremost, this complaint ignores traditional burial practices of Israel. This included disinterring bodies after a year, in order to rebury the bones in a common family location. Patriarchs such as Jacob and Joseph famously had their bones relocated after death (Exodus 13:19; Joshua 24:32). This practice was the origin of the phrase gathered to his fathers or to sleep with one’s fathers, in parallel to its implications for the afterlife.

Nature isn’t prone to preserving remains for long, either, let alone for three thousand years. Worse, one of the consequences for disobedience, about which God warned Israel, was improper burial (1 Corinthians 10:5). Hasty or slipshod burial would allow scavengers and the elements to eradicate a body relatively quickly. “Your carcasses shall be food for all the birds of the air and the beasts of the earth, and no one shall frighten them away.” (Deuteronomy 28:26). This means there is no “lack” of Hebrew graves or bones in the wilderness—there’s no rational reason to expect such remains to be abundant.

There Is Evidence of the Exodus

In summary, non-biblical archaeological evidence shows that the main details of the book of Exodus are not merely plausible, but they are present in archaeology. That era of Egypt’s history includes elements corresponding to a sizable Hebrew workforce in Egypt, which rapidly evacuated in connection with a time of chaos, under Pharaohs whose histories fit with the details of Exodus, and preceding conquest in the land of Canaan.
https://www.gotquestions.org/evidence-of-the-Exodus.html

“The days are coming,” declares the Lord, “when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land. In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteous Savior.

“So then, the days are coming,” declares the Lord, “when people will no longer say, ‘As surely as the Lord lives, who brought the Israelites up out of Egypt,’ but they will say, ‘As surely as the Lord lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land.”

Jeremiah 23:5-8

Dear MAGA: 20230723 Open Topic

Vengeance is Mine

When we’re hurt, abused, humiliated, or treated unjustly, we naturally want the offender to experience what we felt. We demand our “pound of flesh” and may not rest till we get it. This is the crux of many Hollywood movies and seems like the right thing to do. If someone shows us kindness, we’re often eager to repay him or her. Why shouldn’t we repay the wrong that is done to us, too?

Scripture has a different view, and God says, “Vengeance is mine.” While accepting our human desire for “payback,” Paul gives us a better path than what we see in many crime movies. In Romans 12:19–21, he writes,

Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.

On the contrary:
“If your enemy is hungry, feed him;
If he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.

The NKJV translates Romans 12:19 as “Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord.”

The message of Romans 12 flows from the previous text, where Paul established the principle of righteousness by faith. Romans 1—8 covers why Jesus had to be sacrificed for our guilt and how we’re made righteous by faith (Romans 3:22). Chapters 9 to 11 are an aside on the Jews, after which Paul introduces chapter 12 with the sentence, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” Every other verse in that chapter details how we should live as recipients of God’s mercy.

The command for Christians to not avenge themselves results from the fact that we were saved by grace through faith (Ephesians 2:8–9). Our righteousness is a gift from God received by faith, not by works (Romans 3:21–26; 4:5; 2 Corinthians 5:21; Philippians 3:9). As people forgiven by God through Christ, we’re commanded to emulate God’s nature by forgiving others who have wronged us (Colossians 3:13; Ephesians 4:32). Jesus further stresses the need for forgiveness (Matthew 18:21–22), and His standard is love toward our enemies (Luke 6:27–28; Matthew 5:43–45).

What about retributive justice? Who will satisfy that need? That’s where God comes in. Paul quotes from Deuteronomy 32:35 to tell us who’s ultimately in charge of payback. God is. Vengeance belongs to God, not to us.

The problem is not our need for retributive justice, per se. It is good to want to see justice done. But we have a sinful nature, even as regenerated believers; hence, the struggle within us (Galatians 5:17). It’s impossible for us to seek vengeance with absolutely pure motives. When avenging a wrong, we usually trade in our altruism for animosity, and our desire for righteousness is mixed with self-righteousness. Just as with every other normal desire, the desire for vengeance can become a dungeon of pain and bitterness.

The only One who can carry out true justice without the taint of impure motives is God. He’s the Ultimate Judge, answerable to no one, set to “repay everyone according to what they have done” (Romans 2:6; cf. Psalm 62:12). This knowledge should give us comfort when we are wronged, as well as the freedom to let go. Jesus is our example in this: “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (1 Peter 2:23).

What should we then do to those who wrong us? Follow Paul’s instruction in Romans 12:20, “If your enemy is hungry, feed him” (cf. Proverbs 25:21–22; Matthew 5:43–44). This way, we won’t be engulfed by evil, but rather we will overcome evil by doing good. This is done through the power and sanctifying work of the Holy Spirit.

Being this forgiving is certainly not in the nature of the inhabitants of this world. But we, as Christians, are charged to not conform to this world, but to be transformed by the renewal of our minds, that by testing we may discern what is the will of God, what is good and acceptable and perfect. In fact, we are not merely charged with not being of this world. It’s a fact that we are not of this world, just as Jesus is not of this world . . . we are the adopted children of God. So, let us ever strive to be perfect and complete, just as our Father in heaven is perfect and complete.

The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever. Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. Then Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire.
(Revelation 20:10-15)

Dear MAGA: 20230716 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

Please also consider the Guidelines for posting and discussion printed here:
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

What Does God Want Me To Do?

We ask “What does God want me to do?” for a variety of reasons. We may be facing a big life decision and truly want to follow God’s plan. Or we may be searching for God and believe that there are steps to follow or rules to keep in order to find Him. Or we may ask, “What does God want me to do?” because we can’t find purpose or meaning in our lives and suspect that God is keeping it from us. Whatever motivates the question, the Bible has answers when we are wondering what God wants us to do.

When asking what God wants me to do, remember that we are not human doings. We were created in God’s image as human beings to communicate and walk in harmony with Him (Genesis 1:27). Doing is the result of being. Birds sing because they are birds; they do not sing in order to become birds. They sing, fly, and feather their nests because of who they are. So what God really wants is for all our doings to emanate from our being. He has no interest in grudging actions that have no connection with our hearts (Psalm 51:16–17; 1 Samuel 15:22; Micah 6:6–8). Whatever we do for God must come from a place of overflowing love, worship, and surrender (Hosea 6:6; 12:6).

The first thing God wants us to do is to accept His offer of salvation. We are hopeless in our sin and cannot be good enough to overcome our sin and enter His presence. That’s why Jesus came into the world to take the punishment we deserve (2 Corinthians 5:21). When we put our faith in Christ’s death and resurrection, we can fulfill our purpose of knowing and glorifying God (Romans 6:1–6). God takes on the job of transforming us so that we become more like Jesus (Romans 8:29). So the first answer to the question what does God want me to do? is to receive His Son, Jesus, as Lord and begin the journey of faith.

After we are saved, what God wants us to do is “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). When God adopts us into His family (Romans 8:15), we begin a new relationship with Him that affects every aspect of our lives. Rather than making decisions to please ourselves, we make decisions that will please the Lord (2 Corinthians 10:31). Those decisions will be supported by the Bible, affirmed through godly counsel, and acted on through the power of the Holy Spirit (Galatians 5:16, 25).

A quick checklist of things God wants us to do is found in Micah 6:8, which says, “He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.”

Acting justly requires that we live with a sense of right and wrong and deal honestly and fairly with those around us. Jesus said we should not judge by appearances, “but judge with right judgment” (John 7:24). To do what God wants us to do, we must give everyone what is due them, we must live truthfully, and we must never oppress or exploit anyone. We should treat other people as fairly as we like to be treated (Matthew 7:12).

Loving mercy means we offer another chance to someone who does not deserve it. To do what God wants us to do, we must follow Jesus’ example in mercy; He was eager to show mercy toward anyone who repented (John 8:10–11; Luke 23:42–43). Like Jesus, we must forgive those who sin against us (Matthew 18:23–35). We should rejoice when someone is shown mercy, remembering how much mercy God has shown us (Luke 6:35–36).

We walk humbly with our God by seeking His blessing and approval on our life decisions. God does not become merely a part of our lives, He IS our life (Galatians 2:20). To do what God wants us to do, we grow in our faith, continuing to surrender more and more areas of our lives to His control. We daily deny ourselves, take up our crosses, and follow Him (Luke 9:23). Only when we keep our sins confessed (1 John 1:9) and our lives free from idolatry and worldliness, (1 John 5:21) can we walk humbly with our God.

God wants us to impact our world with His message, the gospel. Jesus answered the question what does God want me to do? Some of us will be called by the Great Commission: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” (Matthew 28:19–20). Others will will heed the words of Peter “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” (1 Peter 3:15)

And also: In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (Matthew 5:16)
Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. (Colossians 4:5-6)
In Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. (2 Corinthians 5:19-20)

I don’t believe that we have to scour God’s Word to look definitive answers to what professions we should pursue, what school we should attend, where we will find our one true love, what job we should take, where we should live, or other such details of life. God wants us to trust Him and follow Christ.

And what about the answers to those other life questions? Yes, they’re covered, too. Remember, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will direct your paths.” (Proverbs 3:5-6)

Love God and abide in Christ.

Dear MAGA: 20230709 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

Please also consider the Guidelines for posting and discussion printed here:
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Pride . . . Still Man’s Downfall

We’ve just completed a month of official national recognition and celebration of pride. And highlighting, of all things, the celebration of sexual perversion. Can man sink lower? Yes, he can, and undoubtedly will.

The first recorded sin in time is the devil’s fall from grace in the following passage, prophetically directed at the king of Tyre, but apparently meant to include an angel, namely Lucifer:

Isaiah 14:12–15: How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations! For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.’ Yet you shall be brought down to Sheol, to the lowest depths of the Pit.

Satan’s sin was pride. He was so beautiful, so wise, and so powerful as an angel that he began to covet God’s position and authority. He chafed at having to serve God and grew angry and rebellious. He did not want to serve, he wanted to be served; he, as a creature, wanted to be worshiped. How starkly contrasted to our savior Jesus Christ, who came not to be ministered unto, but to minister and to give his life a ransom for many (Mark 10:45).

Some passages in Proverbs talk about the sin of pride and what effect it produces.

Proverbs 16:18: Pride goes before destruction, and a haughty spirit before a fall.

Proverbs 11:2: When pride comes, then comes shame; But with the humble is wisdom.

Proverbs 18:12: Before destruction the heart of a man is haughty, And before honor is humility.

Pride literally went before the fall, both the fall of Satan and the fall of man. Pride causes shame, loss of wisdom, destruction, and ruin. If one were to summarize what actually happened as Adam and Eve were kicked out of the Garden of Eden, wouldn’t these passages describe their mental and physical condition exactly? The shame of committing sin against God, physical disease, pain and death looming on the horizon, loss of fellowship with God, and the fight to eke out a living from the cursed ground—all these are the outworking of the sin of pride.

Was Adam and Eve’s sin just disobedience by eating the forbidden fruit? Well, yes, that was the physical act that followed what had already occurred in their minds and hearts. But let’s take a closer look at the passages in Genesis to see what the real sin was and where it started.

Genesis 3:1–7: Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?” And the woman said to the serpent, “We may eat the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’” Then the serpent said to the woman, “You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.

Genesis 3:12–13: Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.” And the Lord God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.”

First Satan questioned God’s word, then he openly lied to Eve, contradicting what God had said. Then he used the tantalizing bait that humanity could be more like God by having their eyes opened, knowing things they currently didn’t know. The real heart of the situation is the statement that Eve thought the tree was good for food and desirable to make one wise. Why would she think this? God himself had told Adam (and either God himself or Adam had told Eve) that eating from the tree would lead to death. Why would she (and subsequently Adam) accept the word of a talking serpent over the word of God? Only doubt of God’s word and subsequently God’s motives could have led to this tragedy.

They didn’t just ignorantly decide to eat the fruit, nor did they eat it because “the devil made them do it.”

They didn’t just ignorantly decide to eat the fruit, nor did they eat it because “the devil made them do it.” Satan’s outright lies and cunning half-truths brought something to the surface of Eve’s mind that fateful day. She realized that to “be like gods” meant not having to serve God, it meant being equal to God. It meant that she felt as if God had deliberately kept her and Adam in the dark regarding their “divine potential.” Why should they tend God’s garden in Eden when they could be as gods themselves? Why should they have to obey God if they were also gods? The quickness with which Adam agreed to Eve’s offer of the fruit may possibly show that he too had these same feelings. In any event, we know that it was Adam’s sin that was responsible for the fall and the curse (Romans 5:12). The sin of pride that led to Satan’s fall had now infected the hearts and minds of Adam and Eve, and the result was the same: shame, loss of wisdom, ruin, and death.

In verses 12 and 13 are Adam and Eve’s response to God’s question. The sin of pride shows through in their replies. Look at whom they really blamed for their actions: “The serpent deceived me,” said Eve; “The woman you gave to be with me enticed me,” said Adam. They almost seem to say that if they had been God things would have been different; therefore, it’s all God’s fault. These are not the responses of broken and contrite hearts, they are the responses of a proud and willful people caught in the act of rebellion against God.

Pride is still man’s most prevalent sin. Little has changed since the fall. Man is still a creature consumed with pride. Romans 1:18–21 gives the current condition of mankind:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.

Why does mankind suppress the truth? Why does he not glorify God? Why is he unthankful? Why is his imagination vain and his heart darkened? Because he does not glorify God as God. Mankind wants to glorify himself as God. We want to be the sole decision maker and sole authority in our life. We want nothing to do with a creator God to whom we should owe allegiance. If only we could come up with some natural explanation for everything we see around us, if only we could ignore our conscience, if only we could forget past history that clearly shows divine intervention, then we could rationalize away God and make gods of ourselves. Isn’t this exactly what we see today? Now we have evolution, moral relativism, humanism, revisionist history, and all other attempts to willfully hold God’s revealed truth at arms length. Truly our sinful human pride knows no bounds!

The Lord knows where his creatures are most prone to err, and pride infects all of humanity. We could make a case for pride being the fountainhead of all other sins. Anger, hate, jealousy, and ingratitude all stem from pride; something we wanted to happen did not happen and we feel offended, our pride is wounded, and our emotions are stirred to cause us to act sinfully. We could even make the case that “the love of money is the root of all [kinds of] evil” passage in 1 Timothy 6:10 really deals with the sin of pride as well. We know that covetousness is the same as idolatry (Ephesians 5:5), and idolatry is the sin of creating our own god by being too proud and stubborn to worship the True God. Consider the following verses in Proverbs that reflect God’s attitude toward pride:

Proverbs 6:16–19: These six things the Lord hates, Yes, seven are an abomination to Him: A proud look, A lying tongue, Hands that shed innocent blood, A heart that devises wicked plans, Feet that are swift in running to evil, A false witness who speaks lies, And one who sows discord among brethren.

Proverbs 8:13: The fear of the Lord is to hate evil; Pride and arrogance and the evil way And the perverse mouth I hate.

On God’s list of the top seven most heinous sins, pride comes in at number one! In verse 13 we see that the fear of the Lord is equated with hating pride and arrogance. If we allow pride to control us, we do not really fear God as we ought. C. S. Lewis said, “The essential vice, the utmost evil, is Pride. Unchastity, greed, drunkenness, and all that, are mere flea-bites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.”

What should we as Christians do to guard against this sin? There are no instant cures for this sin. Pride is a sin we struggle with on a daily basis. (In Romans 7:13–25 the Apostle Paul agonizes over his struggles against sin, and Paul had to endure the “thorn in the flesh” in 2 Corinthians 12:7 that was given to keep him from becoming exalted above measure.) However, God doesn’t leave us or forsake us. He gives us grace and power to overcome even this most insidious sin. A couple of passages in James and 1 Peter deal with this.

James 4:5–8: Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.” Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.

1 Peter 5:5–10: Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for “God resists the proud, But gives grace to the humble.” Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you. Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.

In both of these passages we’re warned to forsake pride and humbly submit ourselves before God in order to resist the devil. We give Satan a foothold when we walk like him rather than like Christ (who came to do not His own will but the will of the Father).

It’s only through God’s grace and provision that we can daily overcome our innate pride. We need to pray (cast all our cares upon God), study the Bible (be sober and vigilant), be submissive to God by obeying Him and revering Him, and recognize that it is Jesus Christ who strengthens, establishes, settles, and perfects us.

Without Him we can do nothing!

Excerpted and paraphrased from https://answersingenesis.org/sin/the-first-sin/

Dear MAGA: 20230702 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

Please also consider the Guidelines for posting and discussion printed here:
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

I Stand at the Door and Knock

Through the apostle John in Revelation 2—3, Jesus addressed seven letters to seven churches in Asia Minor. They were individualized letters of instruction, rebuke, and encouragement to the local congregations. To the last church, the lukewarm church in Laodicea, Jesus made this urgent plea: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me” (Revelation 3:20).

The idea of Jesus standing at a door and knocking is often used as an illustration of Jesus’ offer of salvation to individuals: if you would only “open your heart’s door” and let Jesus into your life, all will be well. But in Revelation 3:20, Jesus is not pleading with an individual to be saved; He’s seeking admittance to a church! It’s alarming to think of Jesus standing outside of the church and knocking, but that’s the position He was in. The Laodicean church had shut the door on the Head of the church; they were smug in their prosperity, but Jesus was left standing in the cold. He was an outsider to the hearts of the entire congregation.

Most of the seven letters contained a compliment, a complaint or criticism, a command, and a commitment from Jesus. But the church of Laodicea, like their spiritually dead sister church in Sardis, merited no words of approval from Jesus. The Laodiceans were guilty of self-reliance, self-righteousness, and spiritual indifference. Even worse, the church was unaware of their wretched condition.

To the congregation at Laodicea, Jesus issued this scathing criticism: “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.”

“You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked’” (Revelation 3:15–17).

In their proud, self-satisfied, and spiritually blind state, the church of Laodicea was useless in God’s kingdom. Using figurative language, Jesus issued His command, beckoning the members of the church to exchange their counterfeit righteousness for genuine righteousness (Revelation 3:18). He called the church to be zealous and repent (verse 19).

Christ’s appeal was heartfelt and urgent: “Listen! I am standing at the door and knocking! If anyone hears my voice and opens the door I will come into his home and share a meal with him, and he with me” (Revelation 3:20, NET). The Lord’s plea was also personal. He spoke to individuals using singular words like anyone, his, him, and he. He was inviting everyone in the church to experience intimate fellowship with Him. And even though His desire was for the whole church to respond and open the door to Him, ultimately it was up to the individual to decide.

Jesus knows that not everyone will answer His invitation and open the door to a relationship with Him. Many, like those living in Laodicea, will choose to reject His call. Lukewarm, and with hardened hearts, they will remain blind to the fact that they have accepted a false righteousness (Hebrews 3:7–8). To these Jesus will say, “I never knew you, depart from me” (Matthew 7:21–23). Sadly, they will not enter the kingdom of heaven.

During His ministry on earth, Jesus went to great lengths to demonstrate that righteousness comes to us as a gift through faith alone. Having Christ’s righteousness, by grace through faith, is the only way to enter the kingdom of heaven (Romans 3:24–25; 2 Corinthians 5:21; Ephesians 2:4–8).

When Jesus said, “I stand at the door and knock,” He was inviting the members of the Laodicean church to recognize their miserable spiritual condition and receive His authentic gift of salvation. Like the apostle Paul, the Laodiceans needed to realize their absolute dependence on Christ: “What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith” (Philippians 3:8–9).

To those who would open the door, Jesus promised a close fellowship, pictured as enjoying a meal together. And He offered this great reward: “To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne” (Revelation 3:21). These words were Christ’s commitment to the Laodicean church.

Today Jesus continues to say, “I stand at the door and knock!” To churches who are filled with nominal Christians, He sends out His earnest invitation for full fellowship. The One who holds the keys to the kingdom of heaven (Matthew 16:19; Revelation 1:18; 3:7) calls us all to hear His voice and open the door so that He can come in and share an intimate union with us. To those who respond, Jesus Christ guarantees the open door of eternal life and the joys of being with Him in heaven.
https://www.gotquestions.org/I-stand-at-the-door-and-knock.html

Dear MAGA: 20230625 Open Topic .

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

Please also consider the Guidelines for posting and discussion printed here:
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Seek the Things Above .

Over the past weeks and months, it has become increasingly difficult for me to remain interested in the details of what ultimately could be a huge victory for us Deplorables . . . the rectification of the great election steal. I would have to spend too much time wallowing in mainly unverified details with speculative conclusions.

Additionally, if I decide to spend time on what purports to be the significant events of the day, I have guidance from God’s Word that is pertinent.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8)

If I follow the day’s events, instead of thinking about the positive topics stated by Paul, I am force fed topics that are:
false and dishonest instead of true;
base and vile instead of noble;
wrong and perverted instead of right;
polluted and corrupted instead of pure;
ugly and foul instead of lovely;
contemptible and sordid instead of admirable;
coarse and gross instead of excellent;
reprehensible and offensive instead of praiseworthy.

Neither the great election steal nor the publicized events of the day hold much information to build up Christians, particularly in consideration of guidance from God’s Word to think about positive topics and seek things from above.

Gill’s Exposition of the Bible – Colossians 3:2

Set your affections (phroneite) on things above
Unless the affections are set on them, they will never be sought after in a proper manner. The word signifies to mind them, and think on them, to favour and approve of them, to be affectionately desirous of them, and concerned for them; for where the treasure is, the heart should be; and as the saints’ best things are above, their minds and affections should be there likewise; their contemplation should be on those things, and their conversation should be in heaven; nor should they regard anything but what is there, or comes from thence, for they belong not to this world, but to another and better country: their citizenship is in heaven, and there, in a short time, they must have their everlasting residence; and therefore should seek after, and highly prize and value heavenly things, and set their affections on them.

Colossians 3:2 says, “Set your minds on things above, not on earthly things,” or, “Keep thinking about things above, not things on the earth.” To set one’s mind on something is to choose to think about it, influencing one’s goals and guiding one’s course of action. The first part of the chapter is worth quoting in full to give the proper context:

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory.

“Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

“Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:1–17).

Colossians was written by the apostle Paul to the church in the city of Colossae. The culture of Colossae was thoroughly pagan and immoral, as it was in most of the Roman world—and as it is in much of the world today. The Christians in Colossae could no longer take their cues from the world around them. They had to take direction from “above.” Although physically in the world, they were not to believe the same things that the culture around them did. They were not to behave according to the standards of the culture around them. That would be taking their cues from “below.”

Paul describes the “below” culture in a number of words and concepts: anger, rage, malice, slander, filthy language, lying. The “above” culture, in contrast, is characterized by compassion, kindness, humility, gentleness, patience, forgiveness, peace, singing, worship, and gratitude.

How are we to cultivate the values that are from above while living below? It takes a concentrated effort. We must “set our minds” to it. We are inundated with messages that promote the “below” behavior. If we listen to the radio, overhear conversations at work, read billboards, watch the news, read the newspaper, flip through a magazine at the doctor’s office, watch TV programs or movies, etc., we will be constantly directed to embrace values that are clearly from below. Even if the messages we receive are not overtly immoral, the perspective is one that excludes God and prioritizes things as though life on earth is all that matters—our happiness and fulfillment (the “right” to be happy) are top priority.

As you therefore have received Christ Jesus as Lord, live your lives in Him,rooted and built up in Him and established in the faith, just as you were taught, abounding in thanksgiving. Colossians 2:6-7

If we want to be directed “from above,” we must make an effort to counteract the messages that are omnipresent in our culture. To set our minds on things above, we must read and meditate on Scripture, attend church, listen to uplifting music, and read things that turn our hearts toward God. This is a recurring theme in Scripture:

Romans 12:2: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

Matthew 6:19–20, 33: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven. . . . Seek first the kingdom of God and His righteousness, and all these things will be added to you.”

1 Timothy 6:17: “Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.”

Following his contrast of things below and things above in Colossians 3, Paul goes on to give a list of standards for Christian behavior that make absolutely no sense in today’s culture. Everything about the individualist, self-centered priorities that have high value today run counter to the type of restraint and sacrifice that Paul enjoins in verses 18–22:

“Wives, submit yourselves to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not embitter your children, or they will become discouraged. Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord.”

The only way that we can live according to the above dictates is by taking directions from somewhere other than the secular culture. Thinking on “things above” (the truths of God’s Word) not only guides us in what we should do but gives the reasons we should do it (grace, our position in Christ, our eternal reward, etc.). As we believe the truth “from above” more than the lies “from below,” we will start to act like creatures born from above, who have been raised with Christ (Colossians 3:1) and seated with Him at the right hand of the Father (Ephesians 2:6).

All things considered, I believe the best advice for me to take is to . . .

. . . and not just as an occasional act, but as a perpetual habit: looking, thinking, seeking and acting in accordance.

Dear MAGA: 20230618 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

Please also consider the Guidelines for posting and discussion printed here:
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Fruit of The Spirit – Joy

The “fruit of the Spirit” is what happens when the Holy Spirit indwells a believer. The “fruit” is the product of the Holy Spirit’s cultivation of character in a heart. Galatians 5:22-23 describes what that fruit looks like; the second characteristic listed is joy.

The Greek word for joy is chara. Joy is the natural reaction to the work of God, whether promised or fulfilled. Joy expresses God’s kingdom—His influence on earth (Romans 14:17). The Spirit’s production of joy can manifest in several different ways:

The joy of deliverance: When God sets someone free, rejoicing is in order.

1 Samuel 2:1: Hannah was filled with joy at her deliverance from her enemies.

Acts 12:14: The servant girl was so overjoyed that God had rescued Peter from prison that she forgot to let Peter in the house.

The joy of salvation: Our greatest reason to be joyful is that God wants to save us and spend eternity with us. Nothing is better than this.

Luke 15:7: All heaven is joyful when a person accepts God’s provision of salvation.

Acts 8:8: The people of Samaria were joyful as they heard the gospel and saw God’s power in healing the sick.

Acts 13:52; 15:3: Jewish believers rejoiced when they heard of the work of the Holy Spirit in saving Gentiles.

The joy of spiritual maturity: As the Holy Spirit works in us to bear more fruit, we become confident in God’s promises and rejoice in our walk with Him and with other believers.

John 15:11: The fullness of joy comes to those who continue in the love of Christ and obey Him.

2 Corinthians 1:24; 2:3; 7:4; 1 Thessalonians 2:19-20; 3:9: Paul knew joy as the churches gave evidence of the Holy Spirit working among them.

Philippians 2:2: Groups of believers who unite in demonstrating the mind, love, and purpose of Christ bring joy to others.

Hebrews 10:34; 12:2; James 1:2-4: Believers, following the example of Jesus, endure persecution because of the promise of future joy.

The joy of God’s presence: The Holy Spirit draws us to God, in whose presence we can know true joy. Without the Holy Spirit, no one would seek God.

Psalm 16:11: “You will fill me with joy in your presence, with eternal pleasures at your right hand.”

Matthew 2:10; Luke 1:14: Mary and the shepherds were joyful because Immanuel had been born.

Matthew 28:8; Luke 24:41: The women who went to Jesus’ tomb and the disciples were overjoyed that He rose from the dead.

The Greek chara is closely related to charis, which means “grace” or “a gift.” Chara is the normal response to charis—we have joy because of God’s grace. The next step in the progression is to allow our joy to become an action as we express it, although sometimes joy can be so great it is inexpressible (1 Peter 1:8).

Possessing joy is a choice. We choose whether to value God’s presence, promises, and work in our lives. When we yield to the Spirit, He opens our eyes to God’s grace around us and fills us with joy (Romans 15:13). Joy is not to be found in a fallen world; it is only fellowship with God that can make our joy complete (1 John 1:4).

JOY – Some verses to think about . . . and maybe even apply:

Nehemiah 8:10 Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the LORD is your strength.”

Isaiah 12:6 Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.”

Proverbs 10:28 The prospect of the righteous is joy, but the hopes of the wicked come to nothing.

Luke 2:10-11 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.

John 16:22 So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy.

James 1:2-3 Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.

1 Peter 1:8-9 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.

Philippians 4:4-7 Rejoice in the Lord always. Again I will say, rejoice! Let your gentleness (graciousness, forbearance) be known to all men. The Lord is at hand. Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

1 Thessalonians 5:16-18 Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.

Romans 14:17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,

Hebrews 12:2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

Romans 15:13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Jude 24-25 Now to Him who is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only God our Savior, Who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.

*https://www.gotquestions.org/fruit-Holy-Spirit-joy.html

Even in these recent days, we see more and more evil being exposed around us on a daily basis. I believe we can let our position as God’s children, and the knowledge that the plan is God’s, and that man’s steps (as hard as it may be to grasp) are determined by God . . . and with the conviction that we are not of this world . . . we can let our joy shine through the black cloud of wickedness, and be a beacon that proclaims we are more than conquerors because, in the end when all is said and done, God wins . . . and so do we.

Do we really understand, deeply, gratefully, joyfully what it means to experience an eternity of “But as it is written, eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”? (1 Corinthians 2:9, KJV)

Shouldn’t that be more than a sufficient reason for us, as Christians, to live daily lives filled with joy as we experience what will be our brief stay on this earth?

I think it is.

Dear MAGA: 20230611 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

Please also consider the Guidelines for posting and discussion printed here:
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Our Comforter

God is the God of all comfort: Paul considers the Father a comforter, a Paraclete (paraklesis) (2 Corinthians 1:3-5). We also know that the Holy Spirit is our Paraclete (John 14:16, 14:26, 15:26, 16:7) and that God the Son is our Paraclete (1 John 2:1, Hebrews 2:18, Luke 2:25). God, in every aspect of His being, is full of comfort, strength, and help for us.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort (paraklēseōs), who comforts (parakalōn) us in all our affliction, so that we may be able to comfort (parakalein) those who are in any affliction, with the comfort (paraklēseōs) with which we ourselves are comforted (parakaloumetha) by God.

Life is fraught with many difficulties. Sometimes they are sudden; sometimes they are gradual. Maybe we have suffered the death of a loved one. Maybe our health is poor or our finances are uncertain. Whatever the difficulties, they affect all of us at some point in our lives, and the Bible states that this is inevitable (Job 5:7; Genesis 3:17; Proverbs 22:8).

Perhaps the most important aspect of God’s Word is the promises that are contained within, promises that the Lord makes to those who are prepared to trust Him. It is these promises that bring comfort, promises that feed off the weakest spark of saving faith to provide the reward of comfort, peace, and joy in the Holy Spirit. There are many promises in the Bible that have to be combined with faith to be realized, for without faith it is impossible to please God, the provider of comfort in times of trouble (Hebrews 11:6; 2 Corinthians 1:5; Psalm 46:1).

It’s because of God’s grace, that these promises are realized and become the very fuel that builds up His people. We trust God’s promises, and He has promised to reward us accordingly with joy, peace, and comfort . . . intangible things that the world can never supply. One of the greatest ways the Bible comforts is Isaiah 26:3 “You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”

God delights in comforting the afflicted and healing the heartbroken (Jeremiah 17:14; 2 Corinthians 1:3–4; 7:6). When we are grieved by the loss of our loved ones, God is quick to offer us His peace. In the midst of our mourning, we can know the presence of God with us; even in our sorrow, we can draw near to Him in prayer and worship. As believers, we also do not have to grieve alone. We have others in the Body of Christ who will help bear the burden, share the pain, and “mourn with those who mourn” (Romans 12:15).

The loss of family members or close friends can be deeply painful, particularly since they play such a key role in shaping our lives. Indeed, those are often the ones who comfort us when we are hurting, and to lose them can feel like we are losing our emotional support. But Christians can take heart in that we find comfort in more than our families and friends; the very God of Creation, who knows us better than we know ourselves, understands our pain and is eager to grow us and heal us and give us His peace.

Embrace God in faith, asking for His help, and there will be no disappointment.

Dear MAGA: 20230604 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

Please also consider the Guidelines for posting and discussion printed here:
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Be Holy For I Am Holy

Perhaps better than any other chapter in the Bible, Leviticus 19 explains what it meant for Israel to live as a holy nation. Through Moses, God spoke to the people, saying, “Be holy because I, the LORD your God, am holy” (Leviticus 19:2). Both the Old and the New Testament stress the importance of developing personal holiness in our lives as believers: “But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy’” (1 Peter 1:15–16).

In Hebrew, the words translated “holy” and “holiness” have to do with being “set apart,” “separate,” “different,” or “dedicated.” The absolute moral purity of God’s character sets Him apart, making Him different from every other living creature. Yet He calls His people to be holy as He is holy. Humans generally think of holiness as obeying God’s law. But, for God, holiness is not a mere action or a set of behaviors. Holiness is His essence. God is morally and ethically perfect by nature. So how can we set ourselves apart to reflect God’s holiness in the way we live?

The Bible reveals that God’s holiness of character is a model for believers’ lives and our shared communion with others. Both passages (Leviticus 19:2 and 1 Peter 1:16) and their surrounding verses stress that we who wish to replicate God’s holiness must reflect His holy nature in our relationships with other people and our sincere love for fellow believers.

In Leviticus 19:1–37, God applies the Ten Commandments to various areas of life, spelling out in great detail for the Israelites how to be holy as He is holy. They were to honor their parents, keep the Sabbath, not practice idolatry, worship and offer sacrifices properly according to God’s instructions, provide for the poor, not steal, cheat, seek revenge, and not follow pagan customs and rituals. The commands continue, covering every aspect of spiritual, moral, family, work, and community life. Included is the charge to “love your neighbor as yourself. I am the LORD” (Leviticus 19:18).

Peter also lays out how we can live in the light of God’s command to be holy as He is holy. First, he says to discipline our minds: “So prepare your minds for action and exercise self-control. Put all your hope in the gracious salvation that will come to you when Jesus Christ is revealed to the world” (1 Peter 1:13, NLT). We are to exercise self-control and stay alert both mentally and spiritually. This mental discipline requires a concentrated focus on trusting in the Lord to get us to our final destination, where we will experience the fullness of God’s grace in Jesus Christ.

Paul expresses it like this: “Not that I have already reached the goal or am already perfect, but I make every effort to take hold of it because I also have been taken hold of by Christ Jesus. Brothers and sisters, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead, I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus” (Philippians 3:12–14, CSB). If we focus only on the short-term—our current situation—we run the risk of straying off course. But if we live with total trust that Jesus Christ will return to accomplish all that He started in us (Philippians 1:6), it will make a significant difference in how we live.

“You must live as God’s obedient children,” says Peter, “Don’t slip back into your old ways of living to satisfy your own desires” (1 Peter 1:14. When we “do not conform to the evil desires” we had before we came to know Christ, we live in response to God’s holiness, adopting His behavior as our pattern.

This change of behavior begins on the inside with our attitude and mind-set. When our inner thought life, our purpose, and our character are changed into the image of Christ, our outward selves and outworking behavior will alter naturally. This process is the Holy Spirit’s work of sanctification: “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit” (2 Corinthians 3:18).

As part of his teaching on cultivating holiness, Peter instructs believers to “live out your time as foreigners here in reverent fear” (1 Peter 1:17). Living as strangers here on earth hammers home the idea that our earthly lives with all their challenges and struggles are only temporary. Even in our pain, we can live with hope as citizens of a future heavenly reality. Reverent fear refers to humble, respectful awe of God, which motivates us to live obedient, holy lives.

Finally, Peter makes the point that living in the light of God’s holiness means demonstrating “sincere love to each other as brothers and sisters. Love each other deeply with all your heart” (1 Peter 1:22, NLT).

Believers ought to be notably different from non-believers and their old selves because of our relationship with God through Jesus Christ. His holy presence in our lives produces in us a loving obedience to God’s Word, which ultimately forms God’s character in us. If we are set apart for God’s use, separated from our old, common way of living, we are following God’s command to “be holy for I am holy.”

Take Time To Be Holy

Take time to be holy, speak oft with thy Lord;
Abide in Him always, and feed on His Word.
Make friends of God’s children, help those who are weak,
Forgetting in nothing His blessing to seek.

Take time to be holy, the world rushes on;
Spend much time in secret, with Jesus alone.
By looking to Jesus, like Him thou shalt be;
Thy friends in thy conduct His likeness shall see.

Take time to be holy, let Him be thy Guide;
And run not before Him, whatever betide.
In joy or in sorrow, still follow the Lord,
And, looking to Jesus, still trust in His Word.

Take time to be holy, be calm in thy soul,
Each thought and each motive beneath His control.
Thus led by His Spirit to fountains of love,
Thou soon shalt be fitted for service above.

William D. Longstaff (ca. 1882)

On this day and every day –

God is in Control. . . and His Grace is Sufficient, so . . .Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God; do not mourn nor weep.” . . . “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

Set Your Mind On Things Above

Vengeance is Mine

On this day and every day –

God is in Control. . . and His Grace is Sufficient, so . . .Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God; do not mourn nor weep.” . . . “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

What Does God Want Me To Do?

On this day and every day –

God is in Control. . . and His Grace is Sufficient, so . . .Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God; do not mourn nor weep.” . . . “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

Pride . . . Still Man’s Downfall

On this day and every day –

God is in Control. . . and His Grace is Sufficient, so . . .Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God; do not mourn nor weep.” . . . “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

I Stand at the Door and Knock

On this day and every day –

God is in Control. . . and His Grace is Sufficient, so . . .Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God; do not mourn nor weep.” . . . “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

Seek the Things Above .

On this day and every day –

God is in Control. . . and His Grace is Sufficient, so . . .Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God; do not mourn nor weep.” . . . “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

Fruit of The Spirit – Joy

On this day and every day –

God is in Control. . . and His Grace is Sufficient, so . . .Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God; do not mourn nor weep.” . . . “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

Our Comforter

On this day and every day –

God is in Control. . . and His Grace is Sufficient, so . . .Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God; do not mourn nor weep.” . . . “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

Be Holy For I Am Holy

Take Time To Be Holy

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”