Dear MAGA: 20240331 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


He is Risen

A Combined Resurrection Narrative From all Four Gospels

Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene, the other Mary, the mother of James, and Salome came to see the tomb, and they bought spices which they had prepared, that they might come and anoint Him.

And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. His countenance was like lightning, and his clothing as white as snow. And the guards shook for fear of him, and became like dead men.

Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. Then Mary Magdalene ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.”

Now, as the first day of the week began to dawn, they came to the tomb (bringing the spices which they had prepared) when the sun had risen. And they said among themselves, “Who will roll away the stone from the door of the tomb for us?” But when they looked up, they saw that the stone had been rolled away–for it was very large. Then they went in and did not find the body of the Lord Jesus.

And entering the tomb, the women were greatly perplexed about this. Behold, two men stood by them in shining garments, and they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. Then, as they were afraid, they bowed their faces to the earth.

But the angel said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. Why do you seek the living among the dead? He is risen! He is not here. See the place where they laid Him. Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ But go quickly, tell His disciples–and Peter— that He is risen from the dead, and that indeed He is going before you into Galilee; there you will see Him as He said to you. Behold, I have told you.” And they remembered His words.

So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.

Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.

Then the other disciple, who came to the tomb first, went in also; and he saw and believed. And Peter departed, marveling to himself at what had happened. For as yet they did not know the Scripture, that He must rise again from the dead. Then the disciples went away again to their own homes.

Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. Then they said to her, “Woman, why are you weeping?”

She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.

Jesus said to her, “Woman, why are you weeping? Whom are you seeking?”

She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”

Jesus said to her, “Mary!”

She turned and said to Him, “Rabboni!” (which is to say, Teacher).

Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ “

And as the women went to tell His disciples, behold, Jesus met them, saying, “Rejoice!”
So they came and held Him by the feet and worshiped Him.

Then Jesus said to them, “Do not be afraid. Go and tell My brethren to go to Galilee, and there they will see Me.” So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word.

Then they returned from the tomb and told all these things to the eleven and to all the rest. It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. And their words seemed to them like idle tales, and they did not believe them.

Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, saying, “Tell them, ‘His disciples came at night and stole Him away while we slept.’ And if this comes to the governor’s ears, we will appease him and make you secure.” So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.


And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept.
1 Corinthians 15:14-20


Christ Arose!

Low in the grave He lay,
Jesus, my Savior,
Waiting the coming day,
Jesus, my Lord!

Vainly they watch His bed,
Jesus, my Savior;
Vainly they seal the dead,
Jesus, my Lord!

Death cannot keep his Prey,
Jesus, my Savior;
He tore the bars away,
Jesus, my Lord!

Up from the grave He arose,
With a mighty triumph o’er His foes,
He arose a Victor from the dark domain,
And He lives forever, with His saints to reign.
He arose! He arose!
Hallelujah! Christ arose!

Robert Lowry – 1874


Acts 1:9-11 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

1 Thessalonians 4:16-17 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.

Dear MAGA: 20240324 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Green Pastures & Still Waters

Psalm 23 offers comfort with its soothing words and assurance in the Shepherd. Its poetic allure attracts even unbelievers, while its pastoral imagery draws from David’s own shepherding background, aiming to evoke a sense of tranquility. Throughout Psalm 23, the timeless truth about God and His relationship with His people unfolds. An example is the second verse, “He makes me lie down in green pastures, he leads me beside quiet waters.”

To delve into David’s imagery in Psalm 23:2, consider how shepherds took care of their sheep in biblical times. Rather than “drive” them with a stick from behind as is commonly imagined, shepherds guided the sheep, going before them to suitable pasture. Without a shepherd, sheep would either starve or become prey. Similarly, the shepherd directed the sheep to water sources. By invoking this analogy, David expresses his complete reliance on God to fulfill all his needs, conveying deep adoration for God as the Ultimate Provider.

It’s interesting that Jesus refers to Himself as the Good Shepherd multiple times in the Gospels, paralleling the Psalms (John 10:11, 14–15; Matthew 18:12–14; Luke 15:3–7). No doubt, His listeners were familiar enough with the Old Testament to pick up on the reference. That might explain why some thought of Him as insane (John 10:19–20). Nevertheless, the resonant truth remains that Jesus is God—the Good Shepherd whom we faithfully follow.

As the Good Shepherd, Christ initially tended to our spiritual needs by “sacrificing his life for the sheep” (John 10:14). Isaiah employs similar imagery, proclaiming, “All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all” (Isaiah 53:6). Christians lie in the green pasture of God’s grace and beside the still water of salvation, recognizing that these blessings stem from a Good Shepherd’s guidance.

Beyond spiritual needs, the Good Shepherd also attends to our other requirements. This raises an obvious objection: why do certain Christians still lack? David’s confidence in God’s provision doesn’t negate other passages highlighting the persistence of poverty in this fallen world until God renews His creation (Matthew 26:11; Mark 14:7; John 12:8). Various factors can lead to poverty, and God’s commitment to meet our needs does not necessarily entail a life of constant abundance or freedom from challenges, at least not in this world. Numerous psalms mirror the angst of the psalmist, who felt that God had abandoned him in critical moments, and it is human that we react likewise. However, God’s power shines through both in times of plenty and scarcity.

As the psalmist did, we can confidently declare that God makes us lie down in green pastures, secure, satisfied, and unafraid. Christ, our Good Shepherd, provides for our needs in profound ways.

https://www.gotquestions.org/lie-down-in-green-pastures.html


Dear MAGA: 20240317 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full res pect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


I Shall Not Want

In one of the most comforting Bible passages, King David declares, “The LORD is my shepherd; I shall not want” (Psalm 23:1). The word want in this case means “to have a need” or “to lack”; the psalmist’s confident assurance is that, with the Lord as his shepherd, he would never lack a thing. All his needs would be supplied.

David, who spent his boyhood tending his father’s flocks (1 Samuel 16:11, 19; 17:15), knew something about the heart of a shepherd. He compared his relationship with God to that of sheep and a shepherd. The tender imagery underlines God’s personal care, guidance, and protection. King David trusted wholly in the Lord, knowing he would not lack anything because God was with Him as his shepherd.

When sheep are left to fend for themselves, they are vulnerable and helpless animals, incapable of providing for their own needs. The shepherd leads the flock to fresh water and pasture for food. He cares for the sheep when they are injured or ill. Without a shepherd, the sheep scatter and become lost. Unless they stay near the shelter and protection of the shepherd, they have no hope of surviving attacks from wolves and other predators. But when sheep remain under the watchful eye of the shepherd, they can say, “I shall not want,” because he meets their every need.

As God’s sheep, we are precious to Him (Psalm 28:9; 77:20; 78:52; 79:13; 80:1; 95:7; 100:3). He takes full responsibility for our needs, safety, and protection, even risking His own life for us. Jesus, who is “the great Shepherd of the sheep” (Hebrews 13:20), assured His disciples repeatedly that He would care for them, leading, guiding, protecting, and laying down His life for them (John 10:1–16, 26–30). Through His redeeming death on the cross, Jesus Christ paid for our sins and purchased us as His sheep. Even if, in our suffering and pain, we wander away from the Lord, we have a Good Shepherd in Jesus who is “the Guardian of [our] souls” (1 Peter 2:25, NLT). When we understand this truth, we can put our whole trust in Him and say, “I shall not want” (Psalm 34:9–10). We discover that we now lack nothing necessary to experience abundant life in Him (2 Peter 1:3; Psalm 84:11).

Jesus told His followers, “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:33, NLT). Our heaven-sent provision will flow from pursuing God’s kingdom first and staying in close fellowship with Him. Only then can we tap into His all-sufficient, unlimited supply of resources. We won’t have to worry about what to eat, drink, or wear because our loving Shepherd knows what we need (Matthew 6:31–32). He will never abandon us or leave us begging for bread (Psalm 37:25).

When we say, “I shall not want,” we also acknowledge our satisfaction with God and what He has given us (Hebrews 13:5; 2 Corinthians 9:8). It means we have learned the secret of contentment, like the apostle Paul, who said, “I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength” (Philippians 4:11–13, NLT).

We may not always have everything we desire, but we can trust God to provide all we need. As He was with Israel in the wilderness, God will always be with us, blessing us in everything, watching our every step, and ensuring we lack nothing (Deuteronomy 2:7). With the Lord as our shepherd, we can confidently say, “I shall not want.”
https://www.gotquestions.org/I-shall-not-want.html


Dear MAGA: 20240310 Open Topic


My Shepherd


Psalm 23

The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: He leadeth me beside the still waters. He restoreth my soul: He leadeth me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: Thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

My Shepherd

“The Lord is my shepherd” comes from one of the most beloved of all passages of Scripture, the 23rd Psalm. In this passage and throughout the New Testament we learn that the Lord is our Shepherd in two ways. First, as the Good Shepherd, He laid down His life for His sheep and, second, His sheep know His voice and follow Him (John 10:11, 14).

In Psalm 23, God is using the analogy of sheep and their nature to describe us. Sheep have a natural tendency to wander off and get lost. As believers, we tend to do the same thing. It’s as Isaiah has said: “We all, like sheep, have gone astray, each of us has turned to his own way” (Isaiah 53:6). When sheep go astray, they are in danger of getting lost, being attacked, even killing themselves by drowning or falling off cliffs.

Likewise, within our own nature there is a strong tendency to go astray (Romans 7:5; 8:8), following the lusts of our flesh and eyes and pursuing the pride of life (1 John 2:16). As such, we are like sheep wandering away from the Shepherd through our own futile self-remedies and attempts at self-righteousness. It’s our nature to drift away (Hebrews 2:1), to reject God, and to break His commandments. When we do this, we run the risk of getting lost, even forgetting the way back to God. Furthermore, when we turn away from the Lord, we soon find ourselves confronting one enemy after another who will attack us in numerous ways.

Sheep are basically helpless creatures who cannot survive long without a shepherd, upon whose care they are totally dependent. Likewise, like sheep, we are totally dependent upon the Lord to shepherd, protect, and care for us. Sheep are essentially dumb animals that do not learn well and are extremely difficult to train. They do not have good eyesight, nor do they hear well. They are very slow animals who cannot escape predators; they have no camouflage and no weapons for defense such as claws, sharp hooves, or powerful jaws.

Furthermore, sheep are easily frightened and become easily confused. In fact, they have been known to plunge blindly off a cliff following one after another. Shepherds in Bible times faced incredible dangers in caring for their sheep, putting their own lives at risk by battling wild animals such as wolves and lions who threatened the flock. David was just such a shepherd (1 Samuel 17:34–35). In order to be good shepherds, they had to be willing to lay down their lives for the sheep.

Jesus declared that He is our Shepherd and demonstrated it by giving His life for us. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28). Through His willing sacrifice, the Lord made salvation possible for all who come to Him in faith (John 3:16). In proclaiming that He is the good shepherd, Jesus speaks of “laying down” His life for His sheep (John 10:15, 17–18).

Like sheep, we, too, need a shepherd. Men are spiritually blind and lost in their sin. This is why Jesus spoke of the parable of the lost sheep (Luke 15:4–6). He is the Good Shepherd who laid down His life for us. He searches for us when we’re lost, to save us and to show us the way to eternal life (Luke 19:10). We tend to be like sheep, consumed with worry and fear, following after one another. By not following or listening to the Shepherd’s voice (John 10:27), we can be easily led astray by others to our own destruction. Jesus, the Good Shepherd, warns those who do not believe and listen to Him: “I did tell you, but you do not believe . . . you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand” (John 10:25–28).

Psalm 23:1–3 tells us that the shepherd meets the sheep’s every need: food, water, rest, safety, and direction. When we as believers follow our Shepherd, we, too, know that we will have all we need. We will not lack the necessities of life, for He knows exactly what we need (Luke 12:22–30).

Sheep will not lie down when they are hungry, nor will they drink from fast-flowing streams. Sometimes the shepherd will temporarily dam up a stream so the sheep can quench their thirst. Psalm 23:2 speaks of leading the sheep “beside the quiet [stilled] waters.” The shepherd must lead his sheep because they cannot be driven. Instead, the sheep hear the voice of their shepherd and follow him—just as we listen to our Shepherd, Jesus Christ—in His Word and follow Him (John 10:3–5, 16, 27). And if a sheep does wander off, the shepherd will leave the flock in charge of his helpers and search for the lost animal (Matthew 9:36; 18:12–14; Luke 15:3–7).

In Psalm 23:3, the Hebrew word translated “paths” means “well-worn paths or ruts.” In other words, when sheep wander onto a new path, they start to explore it, which invariably leads them into trouble. This passage is closely akin to the warning in Hebrews 13:9: “Do not be carried away by all kinds of strange teachings.” The apostle Paul also alludes to this idea in Ephesians 4:14.

Finally, the shepherd cares for the sheep because he loves them and wants to maintain his own good reputation as a faithful shepherd. As we’ve seen in Psalm 23, the analogy of the Lord as the Good Shepherd was also applied by Jesus in John chapter 10. In declaring that He is the shepherd of the sheep, Jesus is confirming that He is God. The Eternal God is our Shepherd. And we would not want it any other way.

https://www.gotquestions.org/Lord-is-my-Shepherd.html

Dear MAGA: 20240303 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Follow Me . . .

No sane parent has ever said, “I wish my children would misbehave,” and there’s never been a self-help book entitled How to Live an Unhappy Life. We all want blessings, happiness, and fulfillment, and we associate a happy condition with a certain amount of ease. Jesus promises blessing and fulfillment to those who follow Him (John 4:14), but many people have been surprised that the way of Christ is not as easy as they had hoped. Sometimes, following Christ can be downright difficult.

The fact is, blessing and hardship are not mutually exclusive. The disciples “left everything” to follow Christ, and the Lord promised them “a hundred times as much” blessing in return (Mark 10:28-30). Jesus warned that all who follow Him must deny themselves and bear a daily cross (Luke 9:23). Hardship, to be sure, but hardship with a purpose and leading to the joy of the Lord.

Followers of Christ also face resistance from the world. “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). Jesus did not promise His disciples that everything would be coming up roses for them; just the opposite—He promised that they would have trials in this world (John 16:33). “But take heart!” He told them, “I have overcome the world.”

God’s moral laws have been written on the heart of every human – giving all people a conscience to aid them in determining wrong from right (Romans 2:14-15). When a person becomes a follower of Christ, he not only has God’s laws in his heart, but he also has the indwelling Holy Spirit to compel him toward living righteously (Romans 8:11). This in no way means the Christian will stop sinning, but it does mean the Christian will become more aware of his own personal sin and have a genuine desire to do what is pleasing to Christ (Romans 8:14-16).

In many ways, it is after a person is saved that the struggle against sin really heats up in his life. All people are born with a nature that is bent toward sin, which is why children do not need to be taught how to misbehave – that comes naturally. When a person is converted, the sin nature does not disappear – and so the internal conflict begins in the life of every believer.

The apostle Paul, who called himself a “bondservant to Christ,” writes of the struggle with his sin nature in Romans 7:14-25. In verse 15 he says, “I do not understand what I do. For what I want to do I do not do, but what I hate I do” (Romans 7:15). Christians engaged in this battle have a true desire to avoid sin, but they also have a natural desire to indulge the flesh. They become frustrated when they find themselves “doing what they don’t want to do.” And to further complicate matters, Christians not only do not want to sin, they hate sin. Yet, they still sin.

Paul goes on to write, “It is no longer I myself who do it, but it is sin living in me” (Romans 7:17). Paul is referring to the division caused by the new birth – Paul is a “new man” through Christ (2 Corinthians 5:17). But he still sins because sin is still alive in the human flesh – the sin nature survives the new birth (Romans 7:18). Paul calls the internal strife a “war,” as the new man battles the old man. Paul found the battle quite distressing because he wanted to do well (Romans 7:23). “What a wretched man I am,” Paul cries out in his distress (Romans 7:24).

Every Christian who is attempting to live righteously is called to this battlefield for his entire life. We are in a spiritual battle. But in grace and mercy, God gives the faithful believer an entire suit of armor for the fight (Ephesians 6:13).

The Christian life is never easy, but the difficulties do not negate the joy. We consider Jesus, who “for the joy set before him . . . endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2). God has set us free from the slavery to sin. The victory is ours (2 Corinthians 2:14). Through the Holy Spirit, believers receive encouragement, strength to persevere, and reminders of their adoption into the family of God. We know that our “present sufferings are not worth comparing with the glory that will be revealed” (Romans 8:18).


Dear MAGA: 20240225 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Running the Race

Accomplished people will tell us that goal-setting is essential to achieving success in any worthy endeavor. Perhaps no other ambition is more important in the Christian life than the one the apostle Paul preached about in Philippians 3:13–14: “Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

What goal was Paul targeting? Like an Olympic athlete, Paul exerted absolute determination to cross the finish line of Christian maturity. For the remainder of his life on earth, Paul was resolutely committed to the passionate pursuit of this singular ambition. He explained to the Philippians that he had not arrived at his destination yet, “but I press on to take hold of that for which Christ Jesus took hold of me” (Philippians 3:12).

Take hold means “to win, acquire, possess, or make one’s own.” On the road to Damascus, Paul had been seized by the powerful, unbreakable grasp of the risen Christ (Acts 9:1–19). His life now belonged wholly to Jesus. Acts 9:15 reveals that Paul was God’s chosen instrument to proclaim salvation to the Gentiles and the people of Israel. But this was not the goal Paul pressed toward. Instead, Paul explained, “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead” (Philippians 3:10–11).

The goal Paul pressed toward was twofold: to know Jesus Christ and to become like Him.

Jesus had saved Paul and made him His very own possession to bring him into an intimate and eternal relationship—one that would grow and increase throughout Paul’s earthly life and culminate in “perfection” or “perfect knowledge” at his death (Philippians 3:12, NLT). Crossing the goal line does not happen on earth. While we press toward Christian maturity in this life, “we see only a reflection as in a mirror,” but when we reach the final destination at death, “we shall see face to face” and know Christ fully even as we are fully known (1 Corinthians 13:12).

The word press in Philippians 3:14 means “to carry out or participate in an activity, to pursue or follow.” Believers are to actively press forward in our knowledge of the Lord and in our fellowship with Him until we finally hear Him say, “Well done, good and faithful servant. . . . Enter into the joy of your master” (Matthew 25:23, ESV).

Jesus said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me” (Matthew 16:24, NLT). Giving up our own way, taking up our cross, and following Jesus are the activities of a Christian who is pressing toward the goal of becoming more like Christ. That is why Paul said, “For to me, living means living for Christ, and dying is even better” (Philippians 1:21, NLT).

The apostle John described the action like this: “We are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure” (1 John 3:2–3, NLT). We keep ourselves pure by imitating Christ in right living (1 Corinthians 11:1; Romans 13:12–14).

James taught that pressing toward the goal of Christian maturity requires determined endurance to stay the course through the trials of life: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2–4).

The Christian growth cycle is ongoing, with a snowball-like effect of building from one success to the next. As we persevere and grow through hardship, we are strengthened and prepared for even greater challenges of faith down the road. We are continually pressing upward into greater maturity as we move toward our goal—our full potential of complete and “perfect maturity” in Jesus Christ.

The English Standard Version describes the goal we press toward as “the prize of the upward call of God in Christ Jesus” (Philippians 3:14, ESV). When Jesus took hold of us, God called all of us upward toward His heavenly kingdom through an intimate relationship with His Son. The direction we press toward is “up” because that is where the call comes from—directly from God’s throne. He called us from heaven and will eventually bring us home to heaven (Philippians 3:20; 2 Corinthians 5:1; Hebrews 11:13–16). We press toward that goal by following the call that keeps us moving ever-increasingly onward and upward in Christlikeness and in our knowledge of Jesus our Lord.
xhttps://www.gotquestions.org/press-on-toward-the-goal.html


But they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.  Isaiah 40:31

The Lord . . . will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.  1 Corinthians 4:5

Dear MAGA: 20240218 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


. . . the Mind of Christ

In Philippians 2:5, Paul sets Jesus before us as the example of the type of attitude we should have: “Let this mind be in you which was also in Christ Jesus” (NKJV). Or, as the NIV has it, “In your relationships with one another, have the same mindset as Christ Jesus.”

Paul writes his letter to the Philippians to encourage them to rejoice even in difficult circumstances. Paul was in prison, and he encourages the Philippians that, even though he was imprisoned, they should rejoice because God was still working (Philippians 1). The church at Philippi was commendable for several reasons; however, they were also dealing with some disunity (Philippians 4:2). Paul asks them to make his joy complete—to provide him joy even in his difficulty—by “being of the same mind, maintaining the same love, united in spirit, intent on one purpose” (Philippians 2:2).

The Philippians could help Paul in his difficult time by simply showing the maturity that they should show in the first place. Paul explains how they can do that. They shouldn’t do anything out of selfishness or pride, but, instead, with humility in their thinking they should consider the other person as more important than themselves (Philippians 2:3). They shouldn’t be simply concerned about their own interests, but also the interests of others (Philippians 2:4). After these exhortations, Paul gives them a supreme example to consider: “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5).

The idea of “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5) is to have the same mindset or thinking that Christ had. Specifically, Paul is talking about how Jesus as God was willing to give up His glory (Philippians 2:6) and to humble Himself to become a man and to die on a cross (Philippians 2:7–8). Jesus gave Himself up as an expression of love and was willing to lower Himself to express that love. He is the supreme example of love and humility—as Jesus Himself put it, no one has greater love than to give his life for another (John 15:13).

Paul is challenging his readers to think like that—to be willing to lower themselves for the benefit of the other. That is how they could be of the same mind, maintaining the same love, and intent on one purpose (Philippians 2:2)—by being willing to make their own interests and purposes subservient for the good of the other person.

Humility is a basic and necessary aspect of the Christian life, and we have the perfect model of how to be humble in Jesus Christ. “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5). Further, as James recounted, “God opposes the proud but gives grace to the humble” (James 4:6, ESV). God sees when people respond to Him and to each other with humility, and He is gracious.

Peter adds that we should humble ourselves under the mighty hand of God and at the right time He will exalt us (1 Peter 5:6). Any anxieties we might have about the implications of humility we can cast upon Him because He cares for us (1 Peter 5:7). This is one facet of God’s grace for the humble.

Paul challenged Euodia and Syntyche to live in harmony (Philippians 4:2), and that same challenge is applicable for us today. We need to “let this mind be in you which was also in Christ Jesus” and treat each other with humility and honor so that we are valuing each other as God values us and as He intends for us to value each other.

Dear MAGA: 20240211

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Be of One Mind . . .

In 1 Peter 3:8, Peter exhorts believers to “be of one mind” (NKJV). This unity is important because all Christians are on the same team, especially those in a local body. A team falls apart and loses its aim when it is not of one mind. When we treat believers as Christ has called us to, we can be of one mind in what we believe and in our actions to glorify God.

To be of one mind is to be like-minded or united in intent and purpose. In His High Priestly Prayer, Jesus prayed, “I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity” (John 17:22–23). The purpose of Christian unity is that “the world will know that you sent me and have loved them even as you have loved me” (verses 21, 23).

Romans 15:5–6 gives another reason why being of one mind is important: “May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ” (ESV). All believers are called to be of one mind so they can glorify God in unison and accurately reflect Jesus to the world and extend His offer of salvation (2 Corinthians 5:20).

When we are saved, we are united with Christ and become part of the family of God (1 John 3:1). When a family is of one mind, they can love each other well, and others take notice. Believers are also described as the body of Christ (1 Corinthians 12:12–27; Ephesians 5:30). Different parts of the body cannot work in rebellion to the other parts. The body works as a synergistic whole. We need to live out the truth that we are one body and one family in Christ.

The way we treat each other impacts our unity. Peter continues the exhortation to be of one mind by calling believers to have “compassion for one another; love as brothers, be tenderhearted, be courteous; not returning evil for evil or reviling for reviling, but on the contrary blessing” (1 Peter 3:8–9). What we believe affects how we live. If we believe we are united in Christ, then we will be of one mind.

Selfish actions and haughty thoughts cause disunity. Paul counters such sins in Philippians 2:1–3: “Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” Our union to Christ reminds us that we are all sinners saved by grace through faith in the finished work of Christ. Salvation leads us to being “completely humble and gentle” and being “patient, bearing with one another in love” (Ephesians 4:2). Being of one mind involves treating each other with love and selflessness.

Being of one mind does not mean pursuing unity simply for the sake of unity. We are united in Christ, and teachings that deny Christ must be excluded. Thus, we are of one mind in the essentials of the faith. We are to separate from those who teach false doctrine (Matthew 7:15; Romans 16:17; Revelation 2:14–15), and we are not to unite with people who claim to be Christians yet who live in continued, unrepentant sin (Matthew 18:15–17; 1 Corinthians 5:1–2). Being of one mind also does not mean that all differences between churches and denominations need to be abolished. We can hold distinct biblical convictions while still upholding unity and loving our other brothers and sisters in Christ who hold different convictions. Ultimately, it is Christ who unites us, and His Word and Spirit must convict us of where we are not representing Him well.

It takes work for a team to be of one mind, and each person who is part of it must work with his or her teammates to accomplish the team’s aim. Believers are called to be one body and one family in Christ. Our unity in Christ will transform how we treat each other and help us in our mission to glorify God and reflect Him to the world around us.
https://www.gotquestions.org/of-one-mind.html

Dear MAGA: 20240204 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Evil is Good . . . Good is Evil

In Isaiah 5:8–30, the prophet pronounces “woes” or judgments on Judah for their wicked behavior. Judah had produced the “bad fruit” of unrighteousness, as illustrated in the song of the vineyard (verses 4–7). Their wickedness even led them to proclaim sinful things as good, which is why Isaiah exclaims, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter” (verse 20). Light and darkness are opposites, which adds to the gravity of the men of Judah calling evil “good.”

A major problem in Judah during Isaiah’s time was widespread drunkenness. People would wake up early in the morning to drink alcohol and continue long into the night (Isaiah 5:11). Instead of respecting “the deeds of the Lord,” they reveled in their sin and drunkenness (verses 11–12). They did not see their sin as wickedness; rather, they called their evil “good.”

A world in rebellion against God will have a skewed perspective and embrace a topsy-turvy morality. There are many people today who still call evil “good” and good “evil,” as they promote behaviors that the Bible specifically calls sinful. The celebration of homosexuality and the defense of abortion on demand are usually accompanied by a mockery of those who value life and promote traditional marriage. Evil is being called “good,” and good is slandered as “evil.”

Apart from God, our value system will always become jumbled. We will begin to confuse sweetness and bitterness, light and darkness, and good and evil. We will label biblical morality as “intolerant” and “oppressive.” We will take offense at the truth that Jesus is the only way to salvation (John 14:6). “Light has come into the world, but people loved darkness instead of light because their deeds were evil” (John 3:20).

Calling good “evil” and evil “good” is a sure sign of spiritual wickedness at work: “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God” (2 Corinthians 4:4). Paul warns that the intensity of the spiritual battle will increase: “There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God—having a form of godliness but denying its power. Have nothing to do with such people” (2 Timothy 3:1–5).

Cutting through the confusion over right and wrong and enlightening spiritually darkened minds is the Bible: “I gain understanding from your precepts. . . . Your word is a lamp for my feet, a light on my path” (Psalm 119:104–105). In their fallen condition, humans cannot accurately determine what is right and wrong. Only God can give definitive answers on good and evil. The Bible is “God-breathed,” the only certain source in providing guidance to mankind (2 Timothy 3:16).
https://www.gotquestions.org/call-evil-good-and-good-evil.html


And here we are . . . right in the middle of those paragraphs above . . . and it will get worse. A world in rebellion against God . . . skewed perspective . . . topsy-turvy morality . . . all of that!

So . . . just what are the odds that a secret alliance exists between PTrump, Putin and Xi, or whoever, that will massively rout out and bring to justice the powerful and ultra rich horde of evildoers that are driving this country and the world rapidly into perdition?

Well, it really doesn’t matter if such a secret alliance exists or not. What matters is if in God’s plan we are locked into an ever downward road to the Tribulation.  Or maybe, just maybe, there will be a point of inflection in our near future when some righteousness returns and God gives mankind yet another undeserved chance to see the Light and seek His Face. 

Remember. Always remember – In their hearts human beings plan their lives, but the Lord decides where their steps will take them. The wicked will be served with justice and the faithful will see their reward.

You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.

At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold.

Even so, when you see all these things, you know that it is near, right at the door. But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Therefore keep watch, because you do not know on what day your Lord will come. So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

Dear MAGA: 20240128 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


In Acts 4:12, the apostle Peter announced that salvation is found in no one else than the person of Jesus Christ of Nazareth, “for there is no other name under heaven given to mankind by which we must be saved.” To better understand what Peter meant here, some background setting and context are necessary.

One day following Pentecost, the Jewish rulers, elders, and teachers of the law witnessed Peter and John healing a lame beggar at the Beautiful Gate of the temple (Acts 3:1–11). As the apostles entered the courtyard, the disabled man asked them for money. Peter answered, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk” (Acts 3:6). At Peter’s command, the man instantly rose to his feet and began walking, leaping, and praising God in the temple courts (Acts 3:7–8).

Taking advantage of the moment and the crowd’s astonishment, Peter began to preach a deeply convicting message. He explained that Jesus Christ, the man they had crucified, was indeed the Author of Life (Acts 3:12–15). “Through faith in the name of Jesus, this man was healed—and you know how crippled he was before. Faith in Jesus’ name has healed him before your very eyes” (Acts 3:16, NLT).

Peter preached that Jesus was the promised Messiah of Israel. He called the people to repent and believe in Him (Acts 3:19–21). Many who heard the message that day were saved (Acts 4:4). But the Jewish leaders were greatly disturbed by these events and angered by the apostles’ teaching, so they arrested Peter and John (Acts 4:2–3).

The next day, the religious rulers demanded to know how the disabled beggar had been healed. They asked, “By what power or what name did you do this?” (Acts 4:7). Once again, seizing the opportunity, Peter answered, “If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed” (Acts 4:9–10).

Peter packed a lot into his words. He wanted everyone to know that it was only by the name of Jesus Christ of Nazareth, crucified by them yet risen from the dead, that he and John had the power to heal and preach. Furthermore, salvation was found only in Him because “God has given no other name under heaven by which we must be saved” (Acts 4:12, NLT).

It’s vital to understand that a person’s name held much greater significance in biblical times than it does today. Names were not simply random titles to distinguish someone’s identity. A name represented one’s essential character and personhood. Like a power of attorney, one’s name carried the same weight and authority as the person to whom it was given.

The name of Jesus and the person of Jesus Christ are inseparably linked. Jesus’ name and His power, authority, and personhood are one and the same. The name of Jesus embodies who He is.

The English name Jesus comes from the Greek transliteration of the Hebrew name Yeshua, which literally means “Yahweh is salvation” or “The Lord Saves.” When the earliest Christians spoke the name of Jesus, they expressed their awareness that He was the Christ, the anointed Messiah, who embodied God’s promised salvation.

When the angel appeared to Joseph, he told him to name his son “Jesus” because “he will save his people from their sins” (Matthew 1:21). Only the name of Jesus can offer salvation because it is the only name that has received “power of attorney” from God to give salvation to humans.

In Acts 4:11, Peter referred to Psalm 118:22 to help the religious leaders understand that their rejection of Jesus through the crucifixion and His subsequent resurrection were all part of the fulfillment of God’s plan of salvation. These leaders knew from Scripture that the God of Israel is the only Savior (Isaiah 43:11; Hosea 13:4). Now Peter asserted that God Himself had assigned the role of salvation to Jesus. He did this by sending His Son to become flesh and live among us (John 1:1–3, 14), to pay the penalty for our sins through His own death on the cross (Romans 3:25; 5:9; 8:32; Hebrews 2:17; 1 John 4:10) so that we who believe in Him might be saved to eternal life (John 3:15; 1 John 5:11). The name of Jesus—the power, authority, and person of Jesus—was given to humans by God so they could be saved.

What does it mean that there is no other name under heaven by which we must be saved? Simply, there is no other person who can save us. Only Jesus saves. John 3:16–17 tells us the good news: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.”