Dear MAGA: 20240121 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Grumpy Christians

Grumpiness characterizes some of our personality types more than it does others. Some of us are born with sunny dispositions and always see the glass half full. Others seem to be grumpy from birth, seeing every glass nearly empty—and who drank it anyway? Unfortunately, even after some of us grumps become Christians, we bring our grumpiness with us. Since we’ve always been this way, we often believe grumpiness is an integral part of who we are rather than a flaw that needs to be changed. Other Christians may have been happy earlier in life but find ourselves being grumpier as we get older. Reasons for grumpiness vary, but life does take its toll. For those who recognize that perpetual grumpiness is at odds with the joy of the Lord (Acts 13:52; Galatians 5:22; Romans 14:17), there are some practical steps to change their attitude:

1. Recognize that continual grumpiness is sin. Consider negative personality traits to be like barnacles on the hull of a boat. Barnacles are the bane of boat owners because the little crustaceans cluster by the thousands, increasing drag and decreasing a boat’s fuel efficiency. Barnacles are also notoriously difficult to remove. Sins of the personality, such as grumpiness, are like that. They attach themselves to our lives, weighing us down and keeping us from experiencing all that it means to “walk by the Spirit” (Galatians 5:16, 25). The grumpy Christian needs to resist shrugging off the problem by saying things like, “That’s how I’ve always been” or “It’s too difficult to change.” Jesus paid too high a price to free us from our old ways for us to choose to remain enslaved (Romans 6:1–4).

2. Confess grumpiness as sin every time it manifests itself (1 John 1:9). Grumpiness becomes a habit that others see more readily than we do; many grumpy Christians don’t even realize when they’re being grumpy. In order to overcome a grumpy mood, we must agree with God about it. Jesus was never grumpy or cross, despite all that He faced and the cross that He bore (see Luke 10:21). Neither does grumpiness belong in the life of His followers (Romans 8:29). When we begin taking note of the way we respond to certain situations, we can become aware of how we come across to others. If we develop the habit of confessing grumpiness as sin every time we notice it, we become even more sensitive to it, and we can ask God for help in changing our old ways.

3. Thank the Lord for every good gift He has given us (James 1:17). A grateful heart is a happy heart. Grumpiness and thanksgiving cannot co-exist. Choose to “give thanks in all circumstances” (1 Thessalonians 5:18). Perpetually grumpy people are so focused on what is not right that they overlook what is right. A grumpy Christian may be helped by starting a thankfulness journal. In the journal, record one thing each day that you can be grateful for. Then, when grumpiness sets in, change your focus by reading the journal and reminding yourself of God’s unending goodness.

4. Take a breather. When you find yourself getting grumpy, take a break. Even if it’s just for a few seconds, giving yourself time to step back and reevaluate things is helpful. If you have the time, spend your break praying, reading the Bible, or listening to worshipful music that uplifts Christ. Eat a healthy snack. Find a mirror and check your facial expression. Smile.

5. Identify the areas that contribute to grumpiness. Find the source of the grumpiness, and we can more directly deal with it. Often, grumpy people are attracted to information and people who encourage their grumpiness. They feast on negative news, seek the company of negative people, and listen to discouraging music. Overcoming an attitude of negativity requires that we stop feeding it. We have the responsibility to guard our hearts (Proverbs 4:23). It helps to filter all entertainment and outside information through this sentence: “Does this lift up my heart in praise to God or pull it down into anger and depression?”

A Christian prone to grumpiness can handle it in the same way we overcome any negative trait. We recognize it as sin, ask God’s help in changing, and take action to create a new normal. The reward is a happier outlook, a closer relationship with God, and spiritual growth that will benefit everyone around us. https://www.gotquestions.org/grumpy-Christian.html


As it is known to those around us that we are Christians, and it should be known to those around us, then for good or for bad our actions will generally be viewed as common to Christians.
. . . let your light shine before others, that they may see your good deeds and glorify your Father in heaven. – Matthew 5:16
. . . set an example for the believers in speech, in conduct, in love, in faith and in purity. – 1 Timothy 4:12
In everything set them an example by doing what is good. – Titus 2:7
We definitely don’t want our candle to be blotted out by a thick gray cloud of grump. Much better for our joy to shine forth to all as a beacon that would help guide a lost traveler to the path of truth.


Rejoice in the Lord always. I will say it again: Rejoice! 
Let your gentleness be evident to all.
The Lord is near. 
MARANATHA!

Dear MAGA: 20240114 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


The Kingdom of God

The Kingdom of God is . . . righteousness, peace, and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God.

Paul says in Romans verse 14:17, “For the Kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.” Then in verse 18 Paul confirms that serving Christ like that is indeed a manifestation of God’s Kingdom because it pleases God. “Whoever thus serves Christ is acceptable to God. So then let us pursue what makes for peace and for mutual upbuilding.”

What does Paul mean by “Kingdom of God”

This is the only place in the book of Romans where Paul uses the word “kingdom.” But he uses it elsewhere and we can know what he means by “Kingdom of God.” Four clarifications:

1) First, he means the reign of God, not the realm of God. We tend to think of a kingdom as a place. But for Jesus and for Paul it almost never has that meaning. Rather it means the reign or the rule of God. You can see that here: Where the Holy Spirit is bringing about righteousness and peace and joy, the Kingdom (that is, the reign of God) is being manifested.

2) The Kingdom of God refers to His saving reign, not to His total providence over all things. In one sense God reigns over all. So you could call everything “God’s Kingdom.” But that is clearly not the way Paul uses the term. The Kingdom of God is God’s redemptive reign. His saving reign. When Jesus said to pray, “Hallowed by your name, your Kingdom come, your will be done on earth as it is in heaven” (Matthew 6: 9-10), He meant that the coming of the Kingdom would be the extent of God’s rule where His name is hallowed and His will is done the way angels do it—obediently and joyfully. So the Kingdom of God is God’s reign, not realm; and it’s His saving, redeeming reign bringing about the hallowing of His name and the joyful doing of His will.

3) The Kingdom of God is fulfilled partially in the present and will be consummated at the end of the age when Christ comes a second time. Paul speaks of unbelievers not inheriting the Kingdom of God (1 Corinthians 6:9), and so treats the Kingdom as yet future. But then he also says to believers that “He has delivered us from the domain of darkness and transferred us to the Kingdom of His beloved Son,” and so treats the Kingdom as already present.

4) The Kingdom of God and the Kingdom of Christ are the same. He says in Ephesians 5:5, “Everyone who is sexually immoral or impure, or who is covetous . . . has no inheritance in the Kingdom of Christ and God.” There is one Kingdom, and it’s the Kingdom of Christ and of God. So to serve the Kingdom of God is to serve Christ, and to serve Christ is to serve the Kingdom of God.

So Paul is saying in verse 16, Don’t use your good—your good faith and your good liberty—to hurt anyone. Don’t put that much weight on eating and drinking. It’s not that crucial. Why? He answers in verse 17: Because “the Kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.”

The saving, redeeming, sanctifying rule of God—the Kingdom of God—has broken into this world in Jesus Christ, the Messiah—the King—and the evidence of His rule in your lives is not eating and drinking. You may think that your liberty to eat all things is what God’s Kingdom produces. But that’s not quite right. What the Kingdom produces is something far deeper and larger than how you use your liberty to eat.

Righteousness and Peace and Joy in the Holy Spirit (v. 17)

What does Paul mean that “the Kingdom of God is . . . righteousness and peace and joy in the Holy Spirit”? That is not immediately obvious because Paul uses at least two of these terms in more than one way. Righteousness can mean the righteousness that God imputes to us when He declares us righteous through faith even when we are guilty sinners (Romans 4:5). And it can mean the righteousness that He then, on the basis of that right standing, begins to work in us (Romans 6:13, 16, 18, 19, 20). And peace can mean the peace that we have with God (Romans 5:1) or the peace we have with each other (2 Corinthians 13:11).

Paul has in mind the second kind of righteousness and peace—namely, the kind that God works in us in relationship to each other. But it may be that he wants us to think of both and remember that our practical righteousness and peace that we work out with each other is built on the perfect righteousness that He imputes to us by faith alone and the peace that we enjoy with him.

It’s remarkable how similar this sequence of righteousness, peace, and joy is with the sequence of thought in Romans 5:1-2. “Since we have been justified by faith [that is, declared righteous!], we have peace with God through our Lord Jesus Christ. 2 Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.” So there is righteousness imputed through faith, peace with God, and joy in the hope of His glory.

Paul is probably referring to our practical lived-out righteousness (rather than the imputed righteousness of Christ) and the practical-lived out peace with each other is the phrase “in the Holy Spirit.” “The Kingdom of God is . . . righteousness and peace and joy in the Holy Spirit.” This seems to mean that the Holy Spirit is working these things right now. He is ruling in us to make us more righteous, more peaceable, and more joyful. This seems to be the fruit of the Spirit now, not a declarative act back at the beginning of our Christian lives. This work is built on justification by faith. But now the Spirit is producing in us these things: righteousness, peace, and joy.

That, Paul says, is the Kingdom of God. In other words, the work of the Holy Spirit and the advancing of the Kingdom of God are the same thing. This is exactly what we saw in the ministry of Jesus, for example, in Matthew 12:28. Jesus said, “If it is by the Spirit of God that I cast out demons, then the Kingdom of God has come upon you.” The work of the Spirit is the presence of the Kingdom of God. Or to say it another way: The reign of God is exercised through His Spirit.

So when the Spirit rules and conquers our selfishness and pride, and replaces it with Christlike righteousness, then we will not grieve and destroy a brother for the sake of food. The Spirit of God—the Kingdom of God—creates righteousness and peace and joy. This is what the Spirit of God does. He creates righteousness and peace and joy. And when you have these, you don’t grieve and destroy a weaker brother.

Serving Christ in This Way Is Pleasing to God (v. 18)

Then in verse 18 Paul confirms this by explaining that what he has just said is in fact what pleases God. “Whoever thus serves Christ is acceptable to God.” That is, whoever serves Christ in the way that verse 17 just described is pleasing to God.

What did verse 17 say? It said that righteousness comes “in the Holy Spirit.” And when it comes “in —or by—the Holy Spirit,” it’s the Kingdom of God coming. So if you serve Christ that way, you please God. What does that mean? What is it here that pleases God?

What pleases God is not just when we serve Christ—not just when we try to do the righteousness that He commands—but when we do it in a certain way. And that way is described in verse 17 as “in the Holy Spirit.”

There is a way to serve Christ that would dishonor Christ. That’s why Jesus said in Mark 10:45, “The Son of Man came not to be served but to serve, and to give His life as a ransom for many.” There is a way to serve Christ that would dishonor him. And there is a way to serve God that would dishonor God. That’s why Paul said in Acts 17:25, “God is not served by human hands, as though He needed anything, since He Himself gives to all mankind life and breath and everything.”

Christ and God are dishonored if we serve with the mindset that they need us, and are dependent on us instead of us being dependent on them for life and breath and ransom and everything. What pleases God is when He is shown to be the giver in our service of him. If we serve God as though we are the giver and He is the needy one, He is not pleased. It makes Him look needy and dependent. But He is not.

So verse 18 says, “Whoever thus serves Christ is acceptable to God.” That is, whoever serves Christ—obeys Christ, pursues the righteousness that He commands—in the way described in verse 17 is pleasing to God. Namely, the one who depends on the Holy Spirit for what he pursues. The one who serves with the deep and happy confidence that God is always serving us in our service of Him. He always remains the supplier. Always.

A text that is frequently prayed is 1 Peter 4:11. Peter exhorts each of us to be “one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ.” Serve with the expectation that the strength to serve will come from God. Then God will get all the glory. Do we want our serving to be an expression of His Kingdom or of our power?

What pleases God, is when our serving is the Fruit of the Holy Spirit. This is why the writer to the Hebrews closed his book with this benediction, “Now may the God of peace . . . equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.”

God works in us what is pleasing in His sight. And the fact that He works it in us is part of what makes it pleasing in His sight.

The Kingdom of God is not food and drink. It is righteousness, peace, and joy which come by the powerful working of the Holy Spirit in our lives. The one who serves Christ in this way—depending on the work of the Spirit for all the help you need and renouncing all self-reliance—pleases God and manifests His Kingdom in the church and extends His Kingdom in the world.

So then, let us, as verse 19 says, “Let us pursue what makes for peace and for mutual upbuilding.” Don’t flaunt our freedom. Love our brothers and sisters. And do it not in our own strength, but in the Holy Spirit. This is the Kingdom of God. This is His rule in our midst.
https://www.gotquestions.org/kingdom-of-God.html

Dear MAGA: 20240107 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those
for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


REJOICE!!!

For most of the culture today, it appears that joy is elusive.

Turning to entertainment, impurity, drugs, sports, relationships, shopping, or whatever else – all in the hope of finding deep soul satisfaction. Perhaps it’s the confusion that joy is an emotion – a desire to find continual happiness – and thus always on the search for the next emotional high. But the only way we’re going to experience joy is when we realize the source of it is not in circumstances, situations, or emotions. The source of joy is God Himself. He is the fullness of joy.

Psalm 16:11 tells us “You [God] make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.”

The fullness of joy is found in the presence of God … nowhere else.

Paul tells us in Galatians that joy is a fruit of the Spirit (5:22). Joy is not something we produce or whip up – joy is something that comes as a natural outflow of having the Spirit of God residing within us. When we’re in Christ and He is in us, we find the fruit of His Spirit being produced within us.

Regardless of circumstance, situation, or trial – we can have joy within our lives because we set our gaze on Christ and declare our trust in Him, no matter what we face. It was from a prison cell that Paul commands us to “Rejoice in the Lord always; again I will say, rejoice!” (Philippians 4:4).

Again, joy is not about emotions, feelings, circumstances, or trials – it’s about a steadfast trust in our God amidst the difficulties.

Three times Paul explicitly commands believers to rejoice. 

  • Philippians 3:1a – Finally, my brothers, rejoice in the Lord. …
  • Philippians 4:4 – Rejoice in the Lord always; again I will say, rejoice.
  • 1 Thessalonians 5:16-18 – Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

In all three verses above, the main verb (“rejoice”) is in the present, active, imperative. An imperative is a command – so we’re commanded to “rejoice always.” The active voice tells us that we’re responsible for the action – we’re commanded to choose joy and rejoice always. And the present tense in Greek is the idea of the “ever-present tense” – in other words, this action should always happen. 

So Paul commands us to choose joy every moment of our lives. We’re to rejoice regardless of circumstance, situation, or emotion.

How can we practically “rejoice always” in all situations, every moment of the day? Here are some reflections and ideas how …

We must know that God is the source of joy

True joy (and the fullness of it) comes from God alone. He is the fullness of joy as Psalm 16:11 tells us “You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.”

You can see this idea in our passage in Philippians 4:4. The command is to rejoice “in the Lord.”  Our joy and rejoicing comes from and is found in Jesus. He is the source of all joy. And if the fullness of joy is found in His presence and He does not change (see Hebrews 13:8), then the only place we should ever seek joy is in Him.


Joy is a fruit … the natural outflow of the life of the Spirit within us

Joy is not something we produce within us, nor is it a facade or smile we put on to make people think we have joy. Joy is an evidence of the life of Christ within us.

When we’re filled with the Holy Spirit, what comes out is His “fruit” – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). We don’t have to strive to replicate or produce it, it will naturally bear itself as long as we remain (abide) in Him. Just as a healthy tree doesn’t have to work, strive, or grit its teeth to produce fruit – if it’s a healthy tree, it’s guaranteed to produce fruit – because of the life within it.

We’re told in John 15, “I am the true vine, and My Father is the vinedresser. … Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine; you are the branches. Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing (John 15:1, 4-5).

The job description of the branch is not to produce fruit (that will come as a natural result of abiding) – the job description is staying/remaining/abiding in the vine. It’s only in the vine that the branch receives life. And when that branch abides (remains) in the life of the vine, it will bear fruit.

In the same way, God, through His Spirit, wants to produce (and be) the joy in our lives.

Joy will be evident in our lives when we abide in the source of life: Jesus. 


Joy is not about circumstances but a purposeful response amidst the circumstances

Being joyful doesn’t mean you need to be ignorant or ignore what’s going on around you, rather it’s about having the proper perspective amidst whatever life throws at you.

Joy is the set of the sail of the soul in the wind of circumstance. Joy is living from a new heavenly perspective.

When Paul commands us to rejoice always, he’s not giving us a cute phrase that we can put upon our refrigerator – he’s writing this with a beaten back sitting in a prison cell.

Paul knew great suffering. In 2 Corinthians 11:24–28, Paul recounts his struggles by saying, “Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there’s the daily pressure on me of my anxiety for all the churches.”

Yet it same man who despite all those painful struggles, commands from a prison cell, “Rejoice in the Lord always; again I will say, rejoice” (Philippians 4:4). Paul wasn’t ignorant of his situation or the pain he experienced, but rather determined to “leap for joy” no matter what he faced. 

Jesus gave the same commission in Luke 6:22-23, “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.”


Rejoicing doesn’t have to make sense … but it does need to happen (always)

It’s encouraging that “rejoicing always” doesn’t always have to make sense. But whether joy makes sense in the situation or not, we’re still called to do it.

Because joy is not an emotion like happiness, we can rejoice even with tears in our eyes and sorrow in our soul. So whether we feel happy or sad, we’re still called to rejoice.

We must decide to rejoice in every moment – good, bad, or ugly – even if it doesn’t make sense … perhaps especially if it doesn’t make sense.

To rejoice is a command. We must obey.

There are times when we must command our minds or souls to come in alignment with truth. In the Psalms, you find that the Psalmist will do that very thing. For example in Psalm 42:11, the Psalmist asks himself, “Why are you cast down, O my soul, and why are you in turmoil within me?” Rather than live in self-reflection or the despair, he commands his soul in the second half of the verse, “Hope in God; for I shall again praise him, my salvation and my God.”

Regardless of how we might feel, let us choose to obey the command to rejoice always, in all circumstances.


Joy increases with the increase of pressure (suffering, trial, persecution)

Joy has an interesting quality about itself – the more pressure we experience, the more joy should be produced.

When life presses us with pain, suffering, trials, hardships, or difficulty – that added pressure should only cause our joy to leap all the higher. Can we imagine living in such a way that the harder we’re squeezed, the more joy bubbles forth? Sound crazy? Perhaps. But it describes the life of a Christian.


Joy is a present declaration in our future hope (we rejoice because we know the future)

When we rejoice, it’s our present declaration in our future hope.  If we know the end of the story, and the hope that awaits every believer, we can rejoice regardless of what happens around us.

Jesus said, “Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven” (Luke 10:20). When we know where we’re going, we can rejoice! What if we lived with an eternal perspective – looking at our “momentary afflictions” in light of eternity?

  • 1 Peter 4:13 – But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.
  • 1 Peter 5:10 – And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.
  • Romans 8:18 – For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
  • 2 Corinthians 4:17 – For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,
  • Hebrews 12:11 – For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
  • Hebrews 13:5b-6 – For He has said, “I will never leave you nor forsake you.” So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”

Joy exposes and declares our focus and trust in God

What we rejoice in declares our focus.

When we experience God’s joy in our lives, it reveals that our focus is Jesus and that we trust in His provision and timing (even if we don’t see the results immediately).


We rejoice because we know trials and difficulty lead to maturity

When you see the end result of difficulty, you find yourself joyfully enduring it.

James tells us, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing” (James 1:2–4).

Similarly, Paul says in Romans 5:3–4, “Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope …”

When we face trials and difficulty, it produces steadfastness, endurance, character, and hope. In short, trials and hardships develop maturity in our lives. 


Joy is most evident (or seen more clearly) in our trials, sufferings, hardships, difficulties, and weaknesses

The best place to see if we’re rejoicing is not during times of ease. It’s easy to have joy when things go well … but joy is proven in difficulty. As pressure increases in our lives, so too our joy should expand and be seen more clearly

Paul rejoiced in his weaknesses because it was in his weakness that the power of God was made more evident (see 2 Corinthians 12:9). What if we saw trials, sufferings, hardships, difficulties, and weaknesses not as something to dread but something to rejoice in.

What the world needs now more than ever is to see believers not walking in fear or worry but rejoicing – especially with everything going on in our world.


We rejoice because we know God is King … and He has overcome the world

There is always a reason to rejoice because our God is King of kings and Lord of lords and He has overcome the world! He is the victor! He is the savior! He is King!

  • Psalm 97:1 – The LORD reigns, let the earth rejoice; let the many coastlands be glad!
  • John 16:33 – I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

We rejoice because God is a God of Joy

God is a God of joy.

  • Psalm 16:11 – You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.
  • Zephaniah 3:17 – The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.
  • Nehemiah 8:10b – And do not be grieved, for the joy of the LORD is your strength.
  • John 15:11 – These things I have spoken to you, that my joy may be in you, and that your joy may be full.

God does not want us to be conformed to the pattern and image of the world (Romans 12:2), rather we are to be conformed to the image of Jesus (Romans 8:29). Since He is full of joy, so too our lives should ever be rejoicing!


Joy is to be a distinctive mark of a Christian

Is joy one of the distinctive marks in our lives?

We know Christians are supposed to be known for love (John 13:35) and Peter says that we’re to wear the clothing (the mark) of humility (1 Peter 5:5). In fact, all the fruits of the Spirit (Galatians 5:22-23) are to be the evidence of the life of the Spirit within a believer – which means joy should be one of the “dominant themes” bearing itself out in our lives.

Paul reminds us that the Kingdom of God is one of joy (remember, He is a God of joy and His kingdom bears His nature) – “For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit” (Romans 14:17).

Let Us Rejoice Always

If joy isn’t an emotion nor based upon circumstances, then there’s every reason to “rejoice in the Lord always, again I say rejoice!”

Is that true in our lives?

Would we walk with God along His paths, in Whose presence is the fullness of joy, as He becomes our joy and bear that fruit in and through our lives?

As Isaiah wrote, “I will greatly rejoice in the LORDmy soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels” (Isaiah 61:10).
deeperchristian.com/12-reflections-on-the-command-to-rejoice-always

Dear MAGA: 20231231 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Out with the Old. In with the New!

As this Old Year ends, we can be thankful for God’s Mercy, Grace, and Blessings.  As the New Year begins, we can look forward to new Mercies, and more Grace and Blessings from God.  Every good gift and every perfect gift is from above, coming down from the Father of Lights, with Whom there is no variation or shadow due to change.

Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the desert. 

Isaiah 40:31 – New Strength
Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

2 Corinthians 5:17 – New Creation
Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!

Psalms 98:1 – New Song
Sing to the LORD a new song, for He has done marvelous things; His right hand and His holy arm have worked salvation for Him.

Romans 8:18 – Future Glory
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.

Ephesians 4:22-24 – New Self
You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

Jeremiah 29:11 – New Plans
For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.

Proverbs 23:18 – Future Hope
There is surely a future hope for you, and your hope will not be cut off.

Psalms 31:23-24 – Future Hope
Love the LORD, all His faithful people! The LORD preserves those who are true to Him, but the proud He pays back in full. Be strong and take heart, all you who hope in the LORD.

1 Peter 1:3 – New Birth
Praise be to the God and Father of our Lord Jesus Christ! In His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

Lamentations 3:22-23 – New Mercies
Because of the LORD’s great love we are not consumed, for His mercies never fail.  They are new every morning; great is Your faithfulness.

Ezekiel 11:19 – New Heart
I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh.

Colossians 3:9-10 – New Self
Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.

Revelation 21:5 – Everything New
He who was seated on the throne said, “I am making everything new!” Then He said, “Write this down, for these words are trustworthy and true.”


Praise God in the good times!
Praise God in the bad!
Praise Him, give Him glory,
Be joyful, be glad!

Dear MAGA: 20231224 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


A Visit from Christ
Author: Angie Mosteller

‘Twas the night before Christmas, and all through the earth,
Every creature was stirring, awaiting a birth.
The time for Messiah was certainly near,
The prophets foretold it; the Bible was clear.

From the book of beginnings, the very first sin,
God’s word made it clear how His grace entered in.
Born of a virgin, He’d come as a man.
The Creator among us, the time was at hand.

The stars were arranged to show marvelous things,
Setting Wise Men to journey and find the true King.
Shepherds in Bethlehem gazed on the sky,
Longing to see him, their Lord the Most High.

How could they know that the very next night
An angel of God would speak words of delight?
The Savior was born, it was news of great joy.
In a cloth and a manger they’d find the dear boy.

And a heavenly host would soon join to sing
Of the glory of God and of wonderful things.
He entered creation, set position aside
To show us how deeply His love did abide.

Sin sent us away from our almighty Lord.
He became one of us that we might be restored.
He’s the Prince of our Peace; He’s the one who makes whole.
He is Wisdom Incarnate, a Shepherd of Souls.

He’s the Author of Life; He’s the Ruler of All.
He can offer salvation, on His name we call.
The shepherds and Wise Men would bow to adore
Holy God among men, our greatest reward.

All glory and honor is due to this King.
Let all join in worship; let every tongue sing.
Jesus is Lord, all creation proclaims.
He’s the first and last, He’s always the same.

History turned on the first Christmas day,
When God became man in a humble display.
As we think of the manger in which He was laid,
Let our hearts welcome Him to the world He made!


(more by bc)

Our Messiah arrived, and blest by God’s Dove,
He gave us Himself to show us God’s love.
The deaf now hear and the blind now see,
The burdened unyoked, the slaves are set free.

Mute tongues shout for joy, the lame leap high,
Living waters gush forth. Free. Not to buy.
Wonderful, Counselor, The mighty God,
The everlasting Father, The Prince of Peace.

Our Messiah has come! So what did men do?
They put Him on trial and scourged Him, too.
They nailed Him to a cruel cross of wood;
This Man of Peace, perfect Love and true Good.

They mocked Him as He hung, struggling for breath,
The only relief would be granted by death.
“Father, forgive them;” now close to death’s knell,
And when He died, God forgave us as well.

A highway appeared, it’s called The Way;
For us who use it, not a one will stray.
Only the redeemed will be walking there,
In robes of pure white, with no sins to bear.

We’ll come to God, all singing His praise,
With everlasting peace for all our days.
Gladness and joy, golden crowns on each head,
Ours forever by the blood that Christ shed.

All glory to God, our Father on High,
Who gifted us faith so we’d never die.
Glory, majesty, dominion and power,
All to our God through eternity’s hours.

And so we rejoice, our Savior was born
To die for our sins, not that we should mourn.
But all, with great joy, celebrate the day
That God gave us Life, and showed us the Way.



Dear MAGA: 20231217 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


“Be Holy, for I am Holy”

In Hebrew, the words translated “holy” and “holiness” have to do with being “set apart,” “separate,” “different,” or “dedicated.” The absolute moral purity of God’s character sets Him apart, making Him different from every other living creature. Yet He calls His people to be holy as He is holy. Humans generally think of holiness as obeying God’s law. But, for God, holiness is not a mere action or a set of behaviors. Holiness is His essence. God is morally and ethically perfect by nature. So how can we set ourselves apart to reflect God’s holiness in the way we live?

The Bible reveals that God’s holiness of character is a model for believers’ lives and our shared communion with others. Both passages (Leviticus 19:2 and 1 Peter 1:16) and their surrounding verses stress that those who wish to replicate God’s holiness must reflect His holy nature in their relationships with other people and their sincere love for fellow believers.

In Leviticus 19:1–37, God applies the Ten Commandments to various areas of life, spelling out in great detail for the Israelites how to be holy as He is holy. They were to honor their parents, keep the Sabbath, not practice idolatry, worship and offer sacrifices properly according to God’s instructions, provide for the poor, not steal, cheat, seek revenge, and not follow pagan customs and rituals. The commands continue, covering every aspect of spiritual, moral, family, work, and community life. Included is the charge to “love your neighbor as yourself. I am the LORD” (Leviticus 19:18).

Peter also lays out how we can live in the light of God’s command to be holy as He is holy. First, he says to discipline our minds: “So prepare your minds for action and exercise self-control. Put all your hope in the gracious salvation that will come to you when Jesus Christ is revealed to the world” (1 Peter 1:13, NLT). We are to exercise self-control and stay alert both mentally and spiritually. This mental discipline requires a concentrated focus on trusting in the Lord to get us to our final destination, where we will experience the fullness of God’s grace in Jesus Christ.

Paul expresses it like this: “Not that I have already reached the goal or am already perfect, but I make every effort to take hold of it because I also have been taken hold of by Christ Jesus. Brothers and sisters, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead, I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus” (Philippians 3:12–14, CSB). If we focus only on the short-term—our current situation—we run the risk of straying off course. But if we live with total trust that Jesus Christ will return to accomplish all that He started in us (Philippians 1:6), it will make a significant difference in how we live.

“You must live as God’s obedient children,” says Peter, “Don’t slip back into your old ways of living to satisfy your own desires” (1 Peter 1:14, NLT). When we “do not conform to the evil desires” (NIV) we had before we came to know Christ, we live in response to God’s holiness, adopting His behavior as our pattern.

This change of behavior begins on the inside with our attitude and mind-set. When our inner thought life, our purpose, and our character are changed into the image of Christ, our outward selves and outworking behavior will alter naturally. This process is the Holy Spirit’s work of sanctification: “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit” (2 Corinthians 3:18).

As part of his teaching on cultivating holiness, Peter instructs believers to “live out your time as foreigners here in reverent fear” (1 Peter 1:17). Living as strangers here on earth hammers home the idea that our earthly lives with all their challenges and struggles are only temporary. Even in our pain, we can live with hope as citizens of a future heavenly reality. Reverent fear refers to humble, respectful awe of God, which motivates us to live obedient, holy lives.

Finally, Peter makes the point that living in the light of God’s holiness means demonstrating “sincere love to each other as brothers and sisters. Love each other deeply with all your heart” (1 Peter 1:22, NLT).

Believers ought to be notably different from non-believers and their old selves because of their relationship with God through Jesus Christ. His holy presence in our lives produces in us a loving obedience to God’s Word, which ultimately forms God’s character in us. If we are set apart for God’s use, separated from our old, common way of living, we are following God’s command to “be holy for I am holy.”
https://www.gotquestions.org/be-holy-for-I-am-holy.html

Dear MAGA: 20231210 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Sacrificial Kindness

H/T to the Shovel Lady.

During this ongoing and interminable political season, most of us probably have developed a large mental list of people who supported policies that resulted in hundreds of thousands of deaths from COVID, the grooming of our children, the theft of our elections, the invasion of our southern border, the loss of our energy independence, the defunding of our law officers, the closure of our businesses, the crime and destruction in our cities, and other destructive liberal policies, and now wish us harm . . . we now consider them our enemies, and want to see some kind of penalty levied.

They supported policies that did us harm, so we now want to see some harm befall them . . . but is this the attitude that we should be holding? Y’know, something like an eye for an eye?

According to Proverbs 25:21–22, the Lord would have us treat our enemies with kindness and generosity: “If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the LORD will reward you.” This passage states the paradoxical kingdom truth that the way to deal with an enemy is to do him good.

Elisha the prophet carried out a similar kindness for the Aramean army when they came against Israel, setting food and drink before the troops and then sending them home. After that, they stayed away from Israel (2 Kings 6:21–23; cf. 2 Chronicles 28:15). Old Testament law even commanded that an Israelite return his enemy’s ox or donkey if it strayed and give aid to his enemy’s ailing beast of burden (Exodus 23:4–5).

Heap burning coals on someone’s head is an expression associated with punishment in the Bible (Psalm 11:6; 140:10). The idea is that under the heat and pressure of applied kindness, the person will feel ashamed, regret his actions, and repent. The phrase could have originated from an ancient Egyptian propitiation ritual in which a person guilty of a crime was made to carry a basin of burning embers on his head as a symbol of his repentance. The goal of treating our enemies with kindness is to bring them to a place of conviction about their wrongdoing and, thus, cause them to repent.

In Romans 12:9–21, the apostle Paul cited Proverbs 25:21–22 to show that we overcome evil through love and goodness. He taught, “Bless those who persecute you. Don’t curse them; pray that God will bless them” (verse 14, NLT). “Never pay back evil with more evil” (verse 17, NLT). “Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say, ‘I will take revenge; I will pay them back,’ says the LORD. Instead, ‘If your enemies are hungry, feed them. If they are thirsty, give them something to drink. In doing this, you will heap burning coals of shame on their heads.’ Don’t let evil conquer you, but conquer evil by doing good” (verses 19–21, NLT).

Our instinctive human reaction to being wronged is to retaliate against our enemies. Yet, such a response is prohibited to followers of Christ. Jesus taught, “Do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also” (Matthew 5:39). As Christians, we are to love our enemies and pray for those who persecute us (Matthew 5:43–48). We conquer evil by doing what is good, and we win over our enemies by loving them and treating them with kindness and compassion.

In His great Sermon on the Mount, Jesus called His disciples to be agents of peace in this world: “Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven” (Matthew 5:9–12).

There are reasons why Christians should not take revenge. First and foremost, God has made it expressly clear in Scripture that it is His job to punish sin (Deuteronomy 32:35, 41; Ecclesiastes 12:14). And, since God wants “all people to be saved and to come to the knowledge of the truth,” Christians are to lead “peaceful and quiet” lives, so they don’t hinder the work of the gospel (1 Timothy 2:1–4). When we perform God’s job of avenging ourselves and punishing our enemies, we run the risk of bringing harm to the cause of the gospel. But when we love our enemies sincerely and sacrificially, God will honor and reward us.

For a Christian, the best way to defeat an enemy is to turn that enemy into a brother or sister in Christ. Romans 2:4 says that God’s kindness is intended to lead people to repentance. It stands to follow that our kindness to an enemy might also help bring that person to repentance. Treating our enemies with unexpected benevolence and generosity will have a disarming and discomforting effect, with the potential of leading them to remorse, repentance, and salvation in Jesus Christ.

God sacrificed Jesus, His Son, part of Himself, for us while we were still His sin-filled enemies. Shouldn’t we, as a minimum, make a determined effort to follow His teaching and example in our own lives to our perceived enemies?

Dear MAGA: 20231203 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Build Each Other Up

What is edification, and why is it so important in the lives of believers? The word used for “edification” in the New Testament is oikodomé, which translates literally as “the building of a house.” The word appears in the King James Bible only about 20 times, and then only in the New Testament. It is translated into phrases such as “building up” in more modern translations. Interestingly, its usage is also limited to Paul’s letters. The dictionary definition of edify is “to instruct and improve, especially in moral and religious knowledge.” According to Vine’s Expository Dictionary of Old and New Testament Words, the word indicates the promotion of “spiritual growth and development of character of believers, by teaching or by example, suggesting such spiritual progress as the result of patient labor.”

Vine’s definition captures the meaning rather well. Edification is more than just encouragement; it includes any activity that results in more Christlikeness, either in oneself or in another believer. Edification may be individual or corporate. Individually, one can edify oneself by participating in the various spiritual disciplines (Bible intake, private prayer, private worship, etc).

Generally, however, the concept of edification in the New Testament is applied to the corporate body (mutual edification). Mutual edification involves helping one another along the road to Christlikeness, and it requires the participation of all members of the church. Teaching and preaching improve our understanding of God; encouragement promotes conduct that develops Christlike character. When we exhort one another and hold one another accountable, we are prompted to engage in activities that promote godliness. Accountability means we lovingly check each other’s spiritual progress. Christlike service ensures that the needs of the church are met, and true fellowship is the interaction we have with each other on a deeper spiritual level. The corporate nature of edification cannot be overemphasized. Without mutual edification, the church becomes a collection of spiritual weaklings, a perpetual nursery for spiritual infants, rather than a body (1 Corinthians 12:27) or a building (Ephesians 2:20-22).

Paul tells us in Ephesians 4:12 and repeatedly in 1 Corinthians 14:1-26 that edification is one of the reasons that spiritual gifts are given to believers. In 2 Corinthians, Paul states no fewer than three times that the “building up” of the church is the reason for his apostolic authority (10:8, 12:19, and 13:10). Paul’s goal was to edify. In 1 Corinthians 10:23 and Ephesians 4:16, he states that the church must work to edify itself for the overall health of each member. Finally, each of us is commanded to engage in edification (Romans 14:19; 15:2; Ephesians 4:29; 1 Thessalonians 5:11).

The church exists in community. Throughout the New Testament, the language is rich with communal imagery. The church is described as Christ’s flock, His body, and His building. None of these metaphors denote an individual entity. Paul expounds on this concept in 1 Corinthians 12:12-31, describing the interdependence of the parts of the human body and the necessity of each. He goes so far as to say that we’re actually “members of one another” in Ephesians 4:25 (NKJV).

An analogy is instructive here. The Gothic arch was a very popular structure in medieval architecture. The primary advantage of the arch was its strength and stability, which it derived from the fact that each stone in the arch leaned on the one beside it. This system of mutual support enabled the construction of much larger structures than might otherwise have been built. The Gothic arch could be a symbol of the church. The very fact that we need one another gives the church its strength. And the minute we decide to stop leaning on one another, we fall.
https://www.gotquestions.org/Christian-edification.html


For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is acceptable to God and approved by men. Therefore let us pursue the things which make for peace and the things by which one may build up another. Romans 14:17-19

Do you hear the shout? Is that the voice of the archangel? And the blast of God’s trumpet? Is it the last trump?

Are you ready? Am I?

Maranatha!

Dear MAGA: 20231126 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Thorns and Grace

Paul speaks of a “thorn in the flesh” in 2 Corinthians 12:7. He calls it “a messenger of Satan” that had a purpose of “torment.” Many explanations have been offered, but whether Paul is referring to a physical, spiritual, or emotional affliction – or something else entirely – hasn’t been answered with satisfaction. Since Paul wasn’t talking of a literal thorn, he must have been speaking metaphorically. Some of the more popular theories of the thorn’s interpretation include temptation, a chronic eye problem, malaria, migraines, epilepsy, and a speech disability. Some even say that the thorn refers to a person, such as Alexander the coppersmith, who did Paul “a great deal of harm” (2 Timothy 4:14). No one can say for sure what Paul’s thorn in the flesh was, but it was a source of real pain in the apostle’s life.

Paul reveals the thorn’s purpose: “To keep me from becoming conceited because of these surpassingly great revelations.” So, God’s goal in allowing the thorn in the flesh was to keep Paul humble. Anyone who had encountered Jesus and was commissioned personally by Him (Acts 9:2-8) would, in his natural state, become “puffed up.” Add to that the fact that Paul was moved by the Holy Spirit to write much of the New Testament, and it is easy to see how Paul could become “haughty” (KJV) or “exalted above measure” (NKJV) or “too proud” (NCV).

Paul also says that the affliction came from or by a “messenger of Satan.” Just as God allowed Satan to torment Job (Job 1:1-12), God allowed Satan to torment Paul for God’s own good purpose.

No one likes to live in pain. Paul sought the Lord three times to remove this source of pain from him (2 Corinthians 12:8). He probably had many good reasons why he should be pain-free: he could have a more effective ministry; he could reach more people with the gospel; he could glorify God even more! But the Lord was more concerned with building Paul’s character and preventing pride. Instead of removing the problem, whatever it was, God gave Paul more overwhelming grace and more compensating strength. Paul learned that God’s “power is made perfect in weakness” (verse 9).

The exact nature of Paul’s thorn in the flesh is uncertain. There is probably a good reason that we don’t know. God likely wanted Paul’s difficulty to be described in general enough terms to apply to any difficulty we may face now. Whether the “thorn” we struggle with today is physical, emotional, or spiritual, we can know that God has a purpose and that His grace is all-sufficient.

Many of the principles of God’s kingdom are paradoxes. When the apostle Paul pleaded with God to remove his affliction – one he called a “thorn in the flesh” – the Lord said to Paul, “My grace is sufficient for you, for My strength is made perfect in weakness” (2 Corinthians 12:8–9, NKJV), because He delights in taking situations where human strength is lacking to let us see the greatness of His power.

Paul stopped protesting his situation and began to boast and even take pleasure in his weakness so that the power of Christ could work through him: “That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong” (2 Corinthians 12:10). Paul expressed the paradox of his condition – that in his frailty, he was strong because his strength came from Christ.

The words “made perfect” in 2 Corinthians 12:9 mean “fully or entirely accomplished or made complete.” Christ’s power is made complete – it is able to fully accomplish its purpose – when His people are weak and depend on Him for strength. When we, like Paul, stop resisting and complaining and let the power of Christ rest on us, we make room to receive countless unexpected blessings from the Lord. By allowing God’s strength to be made perfect in our weakness, we have the opportunity to display God’s glory flawlessly.

Over and over, the Bible gives examples of God’s strength manifesting when His people are weak. Moses, the great leader of Israel, was deeply aware of his human shortcomings (Exodus 4:10). When the Lord called him to go to Pharaoh, Moses cried, “I’m not adequate. Please send someone else!” But God replied, “Go anyway, Moses, because I will be with you” (see Exodus 4:12–15).

Gideon’s story proves that God can accomplish great things through people who forget about their human weaknesses, trust in God’s strength, and obey His guidance (Judges 6:14–16). And, of course, our most notable biblical example, Jesus Christ, was “crucified in weakness” but “now lives by the power of God” (2 Corinthians 13:4, NLT).

First Corinthians 1:27 teaches, “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.” We must never shrink away from God because of our weakness but run to Him, letting Him equip and empower us to accomplish His will. We must remember His promise: “He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isaiah 40:29–31).

When we are in a position of need, it allows us to see how much we need God (2 Corinthians 1:9; 3:5; 13:4). The more aware we are of our weakness, the more God can reveal His power through us: “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves” (2 Corinthians 4:7, NLT).

God’s strength is made perfect in weakness when we put our faith and trust in Him. The Lord’s presence is all we need in times of weakness. His great power and sufficiency rest on us as we find our strength in Him, and He is glorified. We can say with the psalmist, “My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:26).

Paul had many things about which he could have boasted. His experiences were incredible. He lists some of them in 2 Corinthians 11:22–28 to illustrate that, while he above others might have reason to boast in his own flesh – his experiences and his abilities – he would only boast in Christ. Paul recognizes that we have no real power in ourselves except for Christ in us, and he explains in Philippians 3:4–7 that, even though he has quite a list of impressive achievements, he counts all those as loss for the sake of Christ. They are worthless – even having negative value – in comparison to the joy of knowing Christ.

Paul’s experiences provide a striking example of how a person should not find his or her identity and confidence in personal achievements because only God’s grace is sufficient. While showing mercy might mean not giving, for example, a punishment to the guilty; showing grace might mean giving, for example, a blessing to the unworthy. God shows grace in giving us life and providing for us and strengthening us for the path ahead. That grace is sufficient – it’s all we need.


Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.


The Lord bless you and keep you;
the Lord make his face shine on you and be gracious to you;
the Lord turn his face toward you and give you peace.

Dear MAGA: 20231119 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


The Sting is Gone

I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”

“Where, O death, is your victory?
 Where, O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

1 Corinthians 15:50-58


Christ has conquered death by His resurrection. He who was dead is now alive (see Revelation 1:18). These three words—Christ conquered death—define the most important difference between Christianity and all other religions. No other religious leader ever predicted his own death and resurrection (Matthew 16:21), based his claims about himself and his teaching on that prediction (John 2:18 –22; Matthew 27:40), and then kept that promise (Luke 24:6).

Jesus’ resurrection marks the first time in history that someone rose from the dead never to die again. Others who were resurrected eventually died a second time (see 1 Kings 17:17–24; 2 Kings 4:32–37; Mark 5:39–42; John 11:38–44). Jesus’ resurrection was a true and total defeat of death. As the Holy Son of God, Jesus overcame death once and for all, as Peter explained: “It was impossible for death to keep its hold on him” (Acts 2:24). The triumphant, risen Christ said, “I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades” (Revelation 1:18). Keys are a symbol of authority. Jesus is sovereign over death. Christ’s conquest of death was permanent and eternal.

Christ conquered death because He was sinless. The curse upon mankind in the Garden of Eden, brought about by their sin, was plainly stated: “You will certainly die” (Genesis 2:17). Ever since, we have seen the truth of Romans 6:23, “The wages of sin is death.” But Jesus Christ had no sin (1 Peter 2:22); therefore, death had no power over Him. Jesus’ death was a voluntary sacrifice for our sin, and, given His sinless perfection, His resurrection logically followed. “I lay down my life,” Jesus said, “only to take it up again” (John 10:17).

The fact that Christ has conquered death has eternal consequences for us. The good news—the gospel—is grounded in Christ’s victory over death. Without the resurrection, there is no gospel; indeed, there is no hope for us at all: “If Christ has not been raised, your faith is futile; you are still in your sins” (1 Corinthians 15:17). But Christ has risen, and, as fellow conquerors with Him, Christians “have passed from death to life” (1 John 3:14). Christ “has destroyed death and has brought life and immortality to light through the gospel” (2 Timothy 1:10).

The fact that Christ has conquered death means that believers have also been granted victory over death. We are “more than conquerors through him who loved us” (Romans 8:37). Christ is “the firstfruits of those who have fallen asleep” (1 Corinthians 15:20), which means that Jesus’ resurrection is the first of many: believers who have “fallen asleep” (died) will be likewise resurrected. Jesus promised His followers, “Because I live, you also will live” (John 14:19).

The fact that Christ has conquered death is a fulfillment of prophecy. The psalmist predicted the Messiah would overcome death: “You will not abandon me to the realm of the dead, nor will you let your faithful one see decay” (Psalm 16:10). Other prophets filled God’s people with the hope that the Lord would one day abolish death: “He will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces” (Isaiah 25:8), and “I will deliver this people from the power of the grave; I will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction?” (Hosea 13:14; cf. 1 Corinthians 15:54–55).

Death is the devil’s most powerful, terrifying weapon against us. At the cross, Christ defeated Satan on behalf of us helpless sinners: “Now is the time for judgment on this world; now the prince of this world will be driven out” (John 12:31; cf. Colossians 2:15). With the empty tomb, Christ destroyed the devil’s most powerful weapon, death. Satan, our accuser, is now powerless to condemn Christians. We will not share his fate (Revelation 12:9–11; 20:10, 14).

When Christ conquered death for us, He removed the “sting of death,” sin (1 Corinthians 15:56)—that is, we will not be judged by God according to our sins; rather, we will stand before God robed in Christ’s own perfect righteousness. That is why believers in Christ “will not be hurt at all by the second death” (Revelation 2:11), and “the second death has no power over them” (Revelation 20:6). Christ has received our death penalty for sin and, through His death, has conquered death (Revelation 20:14).

Believers “are more than conquerors through him who loved us” (Romans 8:37). What can separate us from the love of God in Christ? “Neither death nor life” (verse 38). Christ has conquered death, and believers stand firm on Jesus’ words: “I am the resurrection and the life. He who believes in Me will live, even though he dies. And everyone who lives and believes in Me will never die” (John 11:25–26, BSB).


“Eye has not seen, nor ear heard,
nor have entered into the heart of man
the things which God has prepared for those who love Him.”