Dear MAGA: 20260125 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Do Good Unto Everyone

Galatians 6:10 says, “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith” (ESV). The King James Version uses the word men, but the meaning encompasses all people.

Christians have the command to “make every effort to add to your faith goodness” (2 Peter 1:5). We should be known for our goodness. When people hear the word Christian, their first thoughts should be of honor, integrity, kindness, and good deeds. The idea of doing good to all men echoes Jesus’ words in Matthew 5:16: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Our lights shine when we follow Jesus’ example of doing good wherever we go (Acts 10:38).

In our efforts to do good, we must not overlook the priority Paul sets in Galatians 6:10. We are to do good to everyone, but we are to pay special attention to the family of Christ. How we treat our fellow believers is a sign of our faith: “By this everyone will know that you are my disciples, if you love one another” (John 13:35). That love for the family of God shows itself in acts of goodness and charity (1 John 3:17) and is, in fact, one proof of salvation (1 John 2:9). We start doing good unto all men by softening our hearts toward our brothers and sisters in Christ and dedicating ourselves to their well-being, as though it were our own.

Part of doing good to all men is that we don’t return evil for evil (Romans 12:17). Jesus called us to set aside our natural reaction when someone wrongs us. Instead, we are to repay evil with good (Romans 12:21). This was written by someone living under the tyranny of Emperor Nero. Christians were being persecuted, their property seized, and their lives taken (Acts 8:4; Hebrews 10:33–34). So the command was not given lightly. Paul understood what that meant for Roman Christians. But he also knew that, when we return good for evil, we are allowing God to bring His righteous judgment upon the evildoers instead of taking matters into our own hands (Hebrews 10:30).

Another way we do good unto all men is that we actively search for ways we can bless people. Throughout history, Christians have led the way in building orphanages, founding schools, funding hospitals, digging water wells, and meeting the practical needs of people. Scores of Christian organizations around the world were created to rescue those caught in human trafficking, feed starving children, and minister to the suffering and persecuted. Most Christian missionaries serve on foreign soil at great personal cost to their finances and their families. They do so because they are following Jesus’ mandate to take the gospel to all the world (Matthew 28:19). They are doing good to those who have no way to repay them. They are obeying Jesus’ words from Matthew 6:3–4: “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”

Doing good can start today, with little things. Whatever our circumstance, there is some way to do something good for someone, to the glory of God. A small goodness is better than no goodness and can, in fact, have a great impact. As Samuel Johnson said, “He who waits to do a great deal of good at once will never do any.”

Dear MAGA: 202618 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Justice

Justice is a term used for what is right or “as it should be.” Justice is one of God’s attributes and flows out of His holiness. Justice and righteousness are often used synonymously in the Bible. Since righteousness is the quality or character of being right or just, it is another attribute of God and incorporates both His justice and holiness.

We cannot begin to understand God’s justice unless we first understand sin. Sin is lawlessness (1 John 3:4) and iniquity (Daniel 9:4-5; Micah 2:1; James 3:6). It embodies everything contrary to God’s holy nature and is offensive to Him. Thus, sin is a crime against God, and justice demands a penalty of death and separation from Him for it (Romans 1:18-32; 2:5; 3:23). But God sent His Son, Jesus Christ, to earth to pay that penalty for us (Romans 5:8-11; 6:23) and made salvation available to all who believe in His name (John 1:12; 3:15-17; 20:31).

God’s own righteousness is provided as a gift to sinners who accept Jesus Christ as their Savior and is based upon His grace and mercy in response to our faith (Romans 3:23-26; Ephesians 2:3-7). His mercy and grace are not in spite of His justice, but because of it. He loved us so much that, despite the fact that our sin demands our death, He sent His Son to be our substitute upon the cross, demonstrating that His justice was not violated, but instead satisfied (1 Thessalonians 1:10; 5:9).

Having been made in His image (Genesis 1:26-27), we humans long for moral justice to prevail upon the earth and are outraged when we see injustice happening around us. Why do we seek justice for crimes? It’s in our DNA. King David’s outrage when the poor man’s lamb was taken away by the rich man resonates within us (2 Samuel 12:1-14). That is why Nathan told the story to David in the first place because it revealed David’s own injustice in taking Uriah’s wife from him. David’s immediate repentant prayer was effective because by admitting his sin against God, he acknowledged the righteousness of God. The Lord told David through the prophet Nathan that even though his sin was forgiven, the child resulting from the adulterous affair would die, demonstrating the fact that his sin still had to be judged.

As for the future, the book of Revelation reveals the justice of God in all its glory during the end times. When the saints watch the destruction of the earth, their song will be of God’s righteous judgment upon the inhabitants for their ultimate sin of rejecting Him (Revelation 11:16-18; 15:3-4; 16:7; 19:1-4). And as 2 Peter 3:13 says, we are promised that someday, when Christ physically reigns on earth, God’s righteous justice will finally be on full display.
xhttps://www.gotquestions.org/God-of-justice.html


For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off.


Then I saw a great white throne and Him who was seated on it. From His presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.

Dear MAGA: 20260111 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Sons of Abraham

In Galatians 3:7, Paul, writing to Gentiles, says, “Know then that it is those of faith who are the sons of Abraham” (ESV). Here Paul advances the idea of a spiritual family in contrast to a physical family—a family sharing faith rather than a bloodline.

Obviously, Abraham had literal, physical descendants. It was they, through Isaac and Jacob, who became the nation of Israel, God’s chosen people. However, many in Israel did not follow God the way that they should have. At the same time, there were some Gentiles in the Old Testament, like Rahab and Ruth, who were adopted into the family of Israel. In the New Testament, many Gentiles are “grafted” into the tree of Israel through their faith in Jesus, the Messiah of Israel (Romans 11:17–20).

Throughout the New Testament, we see that being physical descendants of Abraham, although culturally important, counts nothing for eternity. When John the Baptist was preaching to the Jews, he warned, “Do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham” (Matthew 3:9). John’s point was that more important than their physical lineage was their spiritual lineage.

In John 8:32–41, Jesus is speaking to some Israelites who were by definition descendants of Abraham. However, Jesus says that their physical lineage is overshadowed by their negative spiritual lineage:

[Jesus said] “Then you will know the truth, and the truth will set you free.”

“They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed. I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

“Abraham is our father,” they answered.

“If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. You are doing the works of your own father.”

Twice, Jesus agrees that they are Abraham’s children but implies they really have another father. In verse 44 He states it plainly: “You are of your father the devil.” Their spiritual lineage trumped their physical lineage. Whatever blessings they counted on as physical “sons of Abraham” were negated by their condition as spiritual “sons of the devil.” Entrance to the kingdom will not be based on physical DNA but on faith in the Son of God.

In Romans 9:6–7 Paul explains, “For not all who are descended from Israel are Israel. Nor because they are his descendants are they all Abraham’s children.” In other words, there are some people who are descendants of Israel (Jacob), but they are not part of the blessing of Israel. Likewise, there are some who are descended from Abraham but not “sons of Abraham” in a spiritual sense. Being a descendant of Abraham, Isaac, or Jacob is not enough. One must also now be a “descendant” of Christ. Of course, Christ had no physical descendants, but, at the end of Romans 9, Paul explains that those who have faith like Abraham had are made righteous before God, just as Abraham was. Those without faith in Christ, even if they are physical descendants of Abraham, are excluded; those with faith in Christ, even if they are Gentiles, are included as spiritual “sons of Abraham.”

In Galatians 3, Paul states it all plainly: “So also Abraham ‘believed God, and it was credited to him as righteousness.’ Understand, then, that those who have faith are children of Abraham. . . . So those who rely on faith are blessed along with Abraham, the man of faith” (Galatians 3:6–9). To be a “son” of someone is to have that person’s traits. To be the “Son of God” is to have God’s traits. To be a “son of Abraham” is to display a character quality of Abraham, namely, faith. Everyone who evinces faith is showing himself to be like Abraham in the sense that Abraham, too, had faith (Genesis 15:6).

Abraham heard from God and believed. Abraham’s faith caused him to leave everything behind and live the rest of his life as a stranger in a strange land. Abraham’s faith trusted that he and Sarah would have a child, even though that seemed impossible. Abraham’s faith was even willing to sacrifice the promised son, believing that God would raise him from the dead (Hebrews 11:9). Because of Abraham’s example of faith, the Bible points to him as the father of faith, as it were. All who similarly trust in the Lord are “sons of Abraham.” As Paul writes, “So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile . . . for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:26–29).

God had promised Abraham that “all peoples on earth will be blessed through you” (Genesis 12:3). One way this prophecy is fulfilled is through the salvation that God grants to us, by grace through faith: “Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ‘In you shall all the nations be blessed.’ So then, those who are of faith are blessed along with Abraham, the man of faith” (Galatians 3:7–9, ESV).

A children’s Sunday school song has the line “Father Abraham had many sons; many sons had Father Abraham.” It’s a truth of Scripture expressed simply in those lyrics and stated clearly in Galatians 3:29, “Now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you” (NLT).
xhttps://www.gotquestions.org/sons-of-Abraham.html

Dear MAGA: 20260104 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Men & Women Equal?

Yes, men and women are equal in God’s eyes in that both men and women are created in the image and likeness of God (Genesis 1:27). Men and women are also equally sinners in need of grace and salvation. Redeemed men and women are equally forgiven, equally indwelt by the Holy Spirit, equally invited before the throne of grace, and equally heirs of God (Galatians 3:28).

In Genesis 2:18 the Lord says, “It is not good for the man to be alone. I will make a helper suitable for him.” After God creates the woman from Adam’s rib (Genesis 2:21–22), Adam proclaims, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man” (Genesis 2:23). We then read the first description of marriage: “That is why a man leaves his father and mother and is united to his wife, and they become one flesh” (Genesis 2:24). Everything about this passage points to the fact that men and women are equal in God’s eyes. The woman was “suitable” for (not inferior to) the man, she was created from him, and she becomes “one flesh” with him in marriage.

Nowhere does Scripture imply that women are unequal to men in God’s eyes or that they should have less significance than men. Men and women have different roles in the home and in the church, but different roles do not indicate differing worth. A screwdriver has a different role in the carpenter’s shop than a hammer, but that doesn’t mean one tool is more valuable than the other. The roles of men and women are divinely designed to be complementary.

People who believe men and women are not equal in God’s eyes often have a misunderstanding of God’s Word. First Peter 3:7 says, “Husbands . . . be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.” Some readers latch on to the word weaker and get offended. But what does it mean that the wife is the “weaker partner”? It has nothing to do with her mental or spiritual capabilities. It simply refers to the fact that a woman has a different physical makeup from a man. Men are naturally stronger, and, from the beginning of time, men have been the primary providers and protectors of their families. We find an allusion to this in God’s curse on Adam: “Through painful toil you will eat food from [the ground] all the days of your life” (Genesis 3:17). God’s curse on Eve explains the age-old battle of the sexes: “Your desire will be for your husband, and he will rule over you” (verse 16), or, as the NLT has it, “You will desire to control your husband, but he will rule over you.” The harmonious relationship between the man and woman was broken by sin, and God predicted a new dynamic would emerge. But, even in Eve’s curse, there is no hint of her inferiority or inequality.

People who take umbrage with Peter’s mention of a woman’s physical weakness completely miss the rest of 1 Peter 3:7, which clearly says that the husband and wife are spiritually equal. They are “heirs” of the “gift of life” together. A wife should be treated with “respect,” and a husband who fails to honor his wife will find that his prayers are “hindered.” The Amplified Bible renders the verse this way: “You husbands, live with your wives in an understanding way [with great gentleness and tact, and with an intelligent regard for the marriage relationship], as with someone physically weaker, since she is a woman. Show her honor and respect as a fellow heir of the grace of life, so that your prayers will not be hindered or ineffective.”

Another passage that some people can get confused about is 1 Timothy 2:11–15, “A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet. For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner. But women will be saved through childbearing—if they continue in faith, love and holiness with propriety” (cf. 1 Corinthians 14:34). In the church, women are not to exercise spiritual authority over men; that much is clear. The reasons for God’s directive for the church are also clear: the order of creation and the deception of Eve. Men, not women, are to be pastors; this difference in role, however, has no bearing on a woman’s intrinsic worth before God. A quarterback may call the plays on a football field, but that doesn’t make him any more valuable as a person than a tight end.

Those who focus on what women cannot do in 1 Timothy 2 often overlook what men cannot do in the same passage. Men will never experience the blessing of a life forming inside of them. Women are the only ones who can bear children (verse 15). The fact is, men and women have different, God-given roles, and those roles should be celebrated and assumed with thanksgiving.

Just because God has given men the spiritual leadership roles in the church doesn’t mean men are superior or that they have a special standing with God. It does mean that men bear a greater responsibility for the condition of the church and the family. Concerning the marriage relationship, 1 Corinthians 11:3 says, “The head of every man is Christ, and the head of the woman is man, and the head of Christ is God.” Men will answer to God for how they lead their families and the church.

Are women and men equal? In some ways, yes, and, in some ways, no. Spiritually, men and women are absolutely equal. Physically, they are obviously not equal. God has chosen distinct roles for both men and women that they may complement each other in a way that most glorifies Himself. Women may be fragile in some regards, but so are many things that are most precious to us. Men and women should work together, each fulfilling their respective, distinct roles, for the common goal of glorifying God.
xhttps://www.gotquestions.org/men-women-equal.html


Children of God

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.  So the law was our guardian until Christ came that we might be justified by faith.  Now that this faith has come, we are no longer under a guardian. So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ.  There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise. (Galations 3:23-29)

Dear MAGA: 20251228 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


God With Us

Before the birth of Jesus, an angel appeared to Joseph and revealed that his betrothed, Mary, had conceived a child through the Holy Spirit (Matthew 1:20–21). Mary would give birth to a Son, and they were to name Him Jesus. Then Matthew, quoting from Isaiah 7:14, provided this inspired revelation: “All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’)” (Matthew 1:22–23).

Seven hundred years earlier, the prophet Isaiah foresaw the virgin birth of the promised Messiah. He prophesied that His name would be Immanuel, which means “God with us.” By referencing the words of Isaiah, Matthew recognized Jesus as Immanuel. The name Immanuel expresses the miracle of the Incarnation: Jesus is God with us! God had been with His people always – in the pillar of cloud above the tabernacle, in the voice of the prophets, in the ark of the covenant – but never was God so clearly present with His people as He was through His virgin-born Son, Jesus, the Messiah of Israel.

In the Old Testament, the presence of God with His people was most evident when His glory filled the tabernacle (Exodus 25:8; 40:34–35) and the temple (1 Kings 8:10–11). But that glory was far surpassed by the personal presence of God the Son, God with us in person.

Perhaps the most significant passage in the Bible on the Incarnation of Jesus is John 1:1–14. John states that “the Word was with God, and the Word was God. He was with God in the beginning” (verses 1–2). John uses the term logos, or “the Word,” as a clear reference to God. John declares in verse 14, “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”

On the night of His arrest, Jesus was teaching His disciples. Philip had a request: “Lord, show us the Father, and that will be enough for us.” It was a perfectly natural yearning. But Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father” (John 14:8–9, BSB). Jesus had been showing them the Father all along. He was truly “God with us.” Whenever Jesus spoke, He spoke the Father’s words. Whatever Jesus did, He did exactly as the Father would do.

God took upon Himself human flesh and blood (1 Timothy 3:16). This is the meaning of incarnation. The Son of God literally “tabernacled” among us as one of us; He “set up His tent” in our camp (John 1:14). God showed us His glory and offered us His grace and truth. Under the Old Covenant, the tabernacle represented the presence of God, but now, under the New Covenant, Jesus Christ is God with us. He is not merely a symbol of God with us; Jesus is God with us in person. Jesus is not a partial revelation of God; He is God with us in all His fullness: “For in Christ lives all the fullness of God in a human body” (Colossians 2:9, NLT).

God makes Himself fully known to us through Jesus Christ. He reveals Himself as our Redeemer (1 Peter 1:18–19). Jesus is God with us as Reconciler. Once we were separated from God through sin (Isaiah 59:2), but when Jesus Christ came, He brought God to us: “For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them” (2 Corinthians 5:19, NLT; see also Romans 8:3).

Jesus is not only God with us but also God in us. God comes to live in us through Jesus Christ when we are born again: “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave Himself for me” (Galatians 2:20, NLT). The Spirit of God lives in us, and we are His dwelling place: “For we are the temple of the living God. As God said: ‘I will live in them and walk among them. I will be their God, and they will be My people’” (2 Corinthians 6:16, NLT).

Jesus is not God with us temporarily, but eternally. God the Son, never ceasing for a moment to be divine, took on a fully human nature and became ‘God with us’ forever: “And surely I am with you always, to the very end of the age” (Matthew 28:20; see also Hebrews 13:5).

When it was time for Jesus to return to the Father, He told His disciples, “I will ask the Father, and he will give you another Helper, to be with you forever” (John 14:16, ESV). Jesus was speaking of the Holy Spirit, the third Person of the Godhead, who would continue to bring the presence of God to dwell in the lives of believers. The Holy Spirit carries on the role of Jesus as teacher, revealer of truth, encourager, comforter, intercessor, and God with us.
xhttps://www.gotquestions.org/God-with-us.html

Dear MAGA: 20251221 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Mighty God

About 700 years before Jesus Christ was born, Isaiah announced the birth of Israel’s Messiah. The prophet’s vision stretched forward through the years from Christ’s lowly birth in Bethlehem to His glorious future reign in the New Jerusalem when there will be unspoiled peace under Messiah’s rule: “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6).

Isaiah deployed a list of titles typically associated with Israel’s kings to illustrate the majestic, kingly character of the coming Messiah. Wonderful Counselor originates from the Davidic line of monarchs, who were known for giving and receiving counsel so wonderful it was beyond human comprehension (see 2 Samuel 16:23). Everlasting Father and Prince of Peace were also divine attributes traditionally used to address earthly sovereigns.

In Psalm 45:6, the Hebrew text refers to the human king as “god.” The language reflects the honor and authority due the king and distinguishes him from other people because of his closeness to the Lord. The word mighty in Isaiah 9:6 relates to the king’s leadership role. In the original Hebrew, the adjective means “having or showing great power in authority or military leadership; heroic, valiant.” As Israel’s Mighty God, the Messiah will be a brave and powerful leader ruling over the armies of God like no other king before Him. He will be the divine hero and champion defender described in Deuteronomy 10:17: “For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes.”

Throughout His earthly ministry, Jesus Christ exhibited a different kind of leadership strength than the Jewish people had come to expect. They were looking for a heroic figure like King David who would deliver them from Roman oppression through valiant military conquests and political might. But the kingdom principles Jesus introduced were based on servant leadership (Matthew 12:17–21; 20:28) and a kingdom “not of this world” (John 6:15; 18:36). Scripture says that, when Jesus came to earth, He voluntarily “gave up his divine privileges; he took the humble position of a slave and was born as a human being” (Philippians 2:7, NLT). The “Mighty God” manifestation of Isaiah’s prophecy will only be fully seen in Christ’s second coming. Nevertheless, in every aspect of His life and ministry, from His conception (Luke 1:35, 49) to His ascension (Luke 24:50–51), Jesus operated with divine power and authority.

Jesus began His public ministry “in the power of the Spirit, and news about him spread through the whole countryside” (Luke 4:14). People testified that Jesus was “a prophet who did powerful miracles, and he was a mighty teacher in the eyes of God and all the people” (Luke 24:19, NLT; see also Acts 7:22). His mighty works showed “the Lord’s healing power was strongly with Jesus” (Luke 5:17, NLT). As people touched Jesus, “power came out from him and healed them all” (Luke 6:19, ESV; see also Luke 8:46).

When Jesus cast out demons and unclean spirits, He proved that He is both divine and mighty, operating under God’s complete authority and power (Luke 4:36; Mark 1:32–34). The apostle Paul announced, “People of Israel, listen! God publicly endorsed Jesus the Nazarene by doing powerful miracles, wonders, and signs through him” (Acts 2:22, NLT). Christ’s supernatural acts confirmed that Jesus is Mighty God.

The resurrection is undoubtedly the most significant proof that Jesus is Israel’s Mighty God, functioning in His Father’s power and authority. Jesus, who had the power to lay down His life and take it up again (John 10:18), humbly submitted to the weakness and humiliation of death on the cross (2 Corinthians 13:4; Philippians 2:5–8). But then God demonstrated His great power—“the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. God has put all things under the authority of Christ and has made him head over all things for the benefit of the church” (Ephesians 1:19–22, NLT).

As Mighty God, Jesus rose from the dead and now sits at God’s right hand in heaven, high above every other authority, power, and leader. The Bible says God granted Jesus authority over all people to give eternal life to those given Him by the Father (John 17:2; see also John 10:28; 1 John 2:25). At the end of the age, Jesus Christ will come again to earth “with power and great glory” (Matthew 24:30). When Jesus steps on the world’s stage next time, Isaiah’s vision of a Mighty God and King will come to full fruition. Jesus will hand over the kingdom to His heavenly Father after He has destroyed every enemy of God (1 Corinthians 15:24–25).

As Mighty God, Jesus will judge all the people of the earth (Revelation 18:8, 10). Then He will sit on His eternal throne and reign in great power and authority (Revelation 11:15–17; 12:10). Every creature in heaven and on earth will bow down and worship Him. Heaven will ring with the shouting: “Hallelujah! Salvation and glory and power belong to our God” for He was slain, and He alone is worthy “to receive power and wealth and wisdom and strength and honor and glory and praise” forever and ever (Revelation 5:12–13; 19:1).
xhttps://www.gotquestions.org/Mighty-God.html


Dear MAGA: 20251214

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Glorify God in Everything

The concept of “glorifying” God is that of honoring God with our lives. First Corinthians 10:31 teaches believers to honor the Lord in all they do: “So whether you eat or drink or whatever you do, do it all for the glory of God.” The context of this verse includes a discussion of the freedom believers have in Christ. We are free to make personal choices in life, but we are not to do anything that causes another person to “stumble” or sin in his own walk with God. We are to seek the good of others (1 Corinthians 10:32–33).

Further, believers may have the “right” to do anything, but not everything is beneficial (1 Corinthians 10:23). Paul used the illustration of eating meat that had been dedicated to idols. To him, such a dedication meant nothing since idols are not real gods. However, he would abstain from ever eating meat again for the good of others who might sin by following his example. Believers serve the Lord both through their personal lives and in their actions toward others.

To glorify God requires full commitment to Him. In Colossians 3:23 we read, “Whatever you do, work at it with all your heart, as working for the Lord.” The context includes Paul’s directions for Christian slaves working for human masters. Even in this role, their work was to be done as if they were serving Jesus (Colossians 3:24). To honor or glorify God in everything includes having a strong work ethic, even when we work for those we do not like or labor in difficult situations.

Glorifying God in everything means we honor Him in our thoughts and actions. Our thoughts are to be set on the things of God (Psalm 1) and the Word of God (Psalm 119:11). When we focus on God’s Word, we know what is right and can follow through with doing what is right.

Jesus always glorified His Father in heaven. There was never a moment when He did not glorify God. Our Lord’s every thought, word, and action was totally devoted to the glory of God. When Jesus faced the temptations of Satan (Matthew 4:1–11), Jesus quoted Scripture all three times. Jesus was a man of the Word, fully committed to God’s will, and His example in overcoming temptation offers hope to all of us who seek to stand firm during times of testing.

Another way we glorify God in everything we do is in the proper treatment of our bodies. In speaking of sexual immorality, 1 Corinthians 6:19–20 teaches, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.”

To glorify God in everything, we must exercise faith (Hebrews 11:6), love without hypocrisy (Romans 12:9), deny ourselves (Luke 9:23), be filled with the Spirit (Ephesians 5:18), and offer ourselves as “living sacrifices” to God (Romans 12:1). Every area of life is important to evaluate and live to its fullest for the glory and honor of God. We should strive for every thought and deed to bring joy to our Father in heaven.

Dear MAGA: 20251207 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Unity in Christ

Unity is a state of oneness and harmony. All believers in Christ are united in Christ. We are in a relationship that unites us with Him and with every other believer.

Jesus prayed for His disciples—all who would believe in Him for all the ages—“that all of them may be one, Father, just as you are in me and I am in you” (John 17:21). Some look at the great divisions among Christian denominations and refer to this as Christ’s great “unanswered prayer.” However, Scripture is clear that all believers are united with Christ because of our relationship with Him and with all other believers. We are all in the same family, even it at times we do not act like it. Therefore, unity in Christ has two aspects—one is objective fact, and one is subjective experience.

Objective and subjective unity can be true for any number of groups, teams, or even families. All the members of a football team are unified by their membership in the group. They do not win or lose games individually. The individuals contribute to the group, but it is the group that wins or loses—that is the objective fact. However, there may be times that the team does not act in a unified way. Selfishness and rivalry may creep up, and, when it does, it is impossible for the team to act as a unit—this is the subjective aspect. The behavior of individuals on the team is not matching the fact of their unity with every other member of the team.

All who believe in Christ are part of His body, the church. The New Testament is clear on this. Ephesians 5:30 says it plainly: “For we are members of his body.” Whether a Christian feels like it or not, he or she is part of Christ’s body and therefore unified with every other believer. Paul uses the analogy of the body in 1 Corinthians 12:12–21:

“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

“Now if the foot should say, ‘Because I am not a hand, I do not belong to the body,’ it would not for that reason stop being part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

“The eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you!’”

The human body is a unified whole. If one part does not work right, the whole body suffers. If a person smashes his thumb with a hammer, it is not just the thumb in isolation that hurts. Other parts of the body may hurt, too, and the functioning of the whole body is impaired. This is true even when a person does not know about the malfunctioning part. If an internal organ is not functioning properly, damage may be done to the body before any pain or obvious illness is present.

In the same way, the church has unity in Christ. As part of His body, each member has a particular job to do and a place to belong. When any individual member is not fulfilling his or her purpose in the body, the whole body suffers. All the members are united, and because of that unity, when one acts in an individualistic or selfish manner (i.e., acts as if he is not part of the body), the whole body suffers because, regardless of his actions, the individual member is still in unity with all the others in the body.

Many of the commands in the New Testament direct Christians to live up to their position and demonstrate their unity in Christ. Christians are not commanded to become one in Christ—that is already an objective reality. Christians are told to make their subjective experience match the objective fact. Paul pleads with the Philippians for this kind of unity: “Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Philippians 2:1–4). If Christians, who are members of the same team, see themselves in competition with each other, then they are not playing as teammates. They are not living in light of the unity that exists.

Unity in Christ means that all believers are in a relationship with Christ and, by extension, to every other believer. All believers are united with each other whether they know it or not, like it or not, or feel like it or not. The challenge of Christian unity is to live up to the truth of that reality. Since we are all members of one body, we need to live like it. This means subordinating our individual needs to the needs of the body at large and using our individual gifts for the good of the whole body.

Unity in Christ does not mean that all differences between churches or denominations need to be abolished. Individual churches and denominations can keep their individual distinctives and emphases while still working together in areas where they agree. For instance, an evangelical Baptist church and an evangelical Presbyterian church will be in agreement on the gospel and the essentials of the faith, but because of different beliefs about baptism, it would be impossible for these two churches to simply unite as one church. It might be possible for a church to take a neutral position on infant baptism; however, it is hard to see how a church could teach that parents should baptize their babies (as do Presbyterian churches) and simultaneously teach that parents should not baptize their babies (as in Baptist churches). While these two groups could never unite as a single local church or denomination, they can still cooperate in other ministry endeavors, and individuals within each local body can fellowship with and love each other.
xhttps://www.gotquestions.org/unity-in-Christ.html

Dear MAGA: 20251130 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Give Thanks . . . IN Everything

In a very practical section of Paul’s first letter to the Thessalonians, he encourages his readers to give thanks in everything (1 Thessalonians 5:18). In the immediate context, he had exhorted them to rejoice always (verse 16) and to pray without ceasing (verse 17). These are recognizable characteristics of a person who is encouraged and growing in his or her faith. The first two are easy enough to understand – being joyful and prayerful are not complex ideas. But Paul’s instruction that the Thessalonian believers should give thanks in everything presents a unique challenge.

It is worth noting that Paul doesn’t tell them to give thanks for everything. The preposition used in 1 Thessalonians 5:18 is the Greek en, which is best translated by the English preposition in. Paul isn’t telling them they must be thankful for the difficulties they were encountering; instead, he is challenging them to be thankful in any circumstance. Paul recognized that the secret of contentment isn’t found in circumstances. Rather, there is contentment in recognizing it is Christ who strengthens us for whatever we might face (Philippians 4:11–13).

It is also evident that God allows things in our lives to help us grow to be more like Christ – in fact, that pursuit (Christlikeness) is the primary purpose God has for us in sanctification (being set apart or holy). If God works all things together for the good of those who love Him (Romans 8:28) and that good is that we would be more like Christ (verse 29), then we can expect that He even uses hardship in our lives to help shape us to be more like Him. Because He works for that purpose in our lives, we can be filled with gratitude, knowing that there is purpose even in the difficulties we can’t understand.

In Romans 5:3 Paul uses even stronger language than he uses in 1 Thessalonians 5:18 – he explains that we can exult or rejoice even in suffering because of what the suffering produces in us. Suffering brings perseverance; perseverance develops proven or tested character; character that has been tested develops hope; and God’s kind of hope never disappoints. If God can use suffering and trials that way, to help us mature, then those experiences are worth it. Like Paul encourages the Corinthians, the momentary afflictions we encounter in this life are producing what he calls an “eternal weight of glory” (2 Corinthians 4:17). Paul adds that the sufferings we encounter today are nothing compared to the glory we will see in the future (Romans 8:18). In other words, it is all worth it.

If we have this kind of big-picture perspective, we can give thanks in everything because we understand how God is using those things in our lives to grow us now and in the future. Jesus illustrates the principle for His disciples in John 16:21: the pain of childbirth is exceedingly severe, and during labor it might not seem worth it at all. But when a mother holds her newborn, she is no longer considering the pain but only the joy that has been produced. In the same way, we can give thanks in all things, knowing that the difficulties, hardships, and sufferings are like the pains of labor, and that the outcome of proven character and certain hope is like holding the newborn baby. There is power in understanding what God has revealed about how He causes us to grow. His methods may be painful at times (see Hebrews 12:7–11), but the outcome is the peaceful fruit of righteousness. When our perspective is informed by His Word, giving thanks in everything makes perfect sense.
xhttps://www.gotquestions.org/give-thanks-in-everything.html


One big reason to give thanks to God during all our circumstances, no matter how bad they may seem, is that as fallible human beings of limited understanding, we don’t have and can’t have a realistic comprehension of the magnitude of the freedom and glory (not to mention the peace and joy) that will be ours as children of God.

Romans 8:18-21 (paraphrased) –
Our present sufferings are not worth comparing with the freedom and glory that will be revealed in us as the children of God. 


Dear MAGA: 20251123 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


The Great Falling Away

Paul wrote 2 Thessalonians, in part, to offer a clarification after some of his readers misunderstood that the day of the Lord was upon them already (2 Thessalonians 2:1–2). Part of that clarification includes a statement that many have interpreted as predicting a great rebellion before Christ returns. Second Thessalonians 2:3 says this: “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition” (NKJV).

In his first letter to the Thessalonians, Paul commended the believers for their faith, hope, and love (2 Thessalonians 1:2–3) and challenged them to excel still more (1 Thessalonians 4:1, 10). One area in which Paul encouraged them to grow was in their hope. To help with that, Paul taught them about the resurrection that will occur when the Lord meets believers in the clouds and the dead in Christ are raised (1 Thessalonians 4:13–17). This event, often referred to as the rapture, allows believers to grieve in a way consistent with their hope.

After the rapture, Paul explains, the day of the Lord will come. It will be a time of great difficulty for those who remain on earth in those days (1 Thessalonians 5:2–3). Paul explains that that day would not overtake believers (1 Thessalonians 5:4) and that God has not destined believers for wrath (1 Thessalonians 5:9). However, because of the shortness of the time, the Thessalonians needed to make the most of their opportunity, being awake and sober (1 Thessalonians 5:6–8).

It is evident that the Thessalonians misunderstood the timing of the day of the Lord, as some thought that the day of the Lord had come upon them (2 Thessalonians 2:1–2). Paul explains that the day of the Lord had not yet come and that it would not come until some things happened first. One of those events preceding the day of the Lord would be the revealing of the man of lawlessness (2 Thessalonians 2:3). Also, Paul says, the “falling away” or “apostasy” (NASB) would come before the day of the Lord. Many have understood from this statement that before Christ returns many people will reject the faith and rebel against God.

Paul uses the Greek word apostasia in 2 Thessalonians 2:3, so “apostasy” is a good, literal translation. The Greek word means “to be apart from or to stand apart from.” Paul uses the same word in 1 Timothy 4 when he explains that in the last days people will stand apart from (or fall away from) the faith and follow various kinds of falsehood (1 Timothy 4:1–3). So, there will be a standing apart from the faith or a great falling away before Christ returns. Wickedness will grow worse and worse (2 Timothy 3:13).


But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. 2 Timothy 3:1-5

They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” Luke 12:53

And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. Matthew 13:12

And then many will fall away and betray one another and hate one another. Matthew 24:10