This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

Why have You forsaken Me?

“And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” (Matthew 27:46, KJV). This cry is a fulfillment of Psalm 22:1, one of many parallels between that psalm and the specific events of the crucifixion. It is difficult to understand in what sense Jesus was “forsaken” by God. It is certain that God approved His work. It is certain that Jesus was innocent. He had done nothing to forfeit the favor of God. As God’s own Son—holy, harmless, undefiled, and obedient—God still loved Him. In none of these senses could God have forsaken Him.

The prophet Isaiah says this about the Messiah: “Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isaiah 53:4–5). Jesus redeemed us from the curse of the law, being made a curse for us (Galatians 3:13). He was made a sin-offering, and He died in our place, on our account, that He might bring us near to God. It was this, doubtless, that intensified His sufferings and part of why Jesus said, “My God, my God, why have you forsaken me?” It was the manifestation of God’s hatred of sin, in some unexplained way, that Jesus experienced in that terrible hour. The suffering He endured was due to us, and it is that suffering by which we can be saved from eternal death.

In those awful moments, as evil men were allowed to do whatever they wanted to Jesus, our Lord expressed His feelings of abandonment. God placed the sins of the world on His Son, and Jesus for a time felt the desolation of being unconscious of His Father’s presence. It was at this time that “God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God” (2 Corinthians 5:21).
(https://www.gotquestions.org/forsaken-me.html)

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The verse from Matthew 27:46 is a powerful cry from Jesus as He hung on the cross. It reflects profound sorrow and despair as Jesus addresses God the Father, expressing a feeling of abandonment in His moment of great suffering. The original Aramaic phrase, “Eli, Eli, lema sabachthani?” translates to “My God, my God, why have you forsaken me?” These words reveal the depth of anguish Jesus experienced, making it one of the most heart-wrenching moments in the Gospels. This moment illustrates the weight of sin that Jesus bore during His crucifixion, as He took on the sins of the world for our sake.

In the context of Christianity, this verse holds immense significance. It not only points to the physical pain Jesus endured but also represents the spiritual separation from the Father that He faced in this moment. We must remember that even in His solitude and pain, Jesus continued to trust in God’s ultimate plan for redemption.
(https://scripturesavvy.com/matthew-27-46/)

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This was a real forsakenness. That is why. “My God, my God, why have you forsaken me?” means he really did. He really did. He is bearing our sin. He bore our judgment.

The judgment was to have God the Father pour out his wrath, and instead of pouring it out on us, he pours it out on him. That necessarily involves a kind of abandonment. That is what wrath means. He gave him up to suffer the weight of all the sins of all of his people and the judgment for those sins.

We cannot begin to fathom all that this would mean between the Father and the Son. To be forsaken by God is the cry of the damned, and he was damned for us.
(https://www.desiringgod.org/interviews/my-god-my-god-why-have-you-forsaken-me-didnt-jesus-already-know)

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It was not mere bodily anguish that elicited it; it arose from some incalculable affliction of soul. He was bearing the sins of the whole world; the Lord had laid on him the iniquity of us all; there was no one to comfort him in his heaviness; and the light of God’s countenance was for the time withdrawn from him. He was “left” that he might bear man’s sins in their full and crushing weight, and by bearing save. Yet there is no despair in this lamentable outcry. He who could thus call upon God has God with him, even in his utter loneliness. “Amid the faintness, or the confusion of mind, felt at the approach of death, he experiences his abandonment by God; and yet his soul rests firmly on, and his wilt is fully subject to, God, while he is thus tasting death for every man through God’s grace …. He held firmly to God and retained the Divinity of his life, at the time when in his unity with mankind, and in his human feeling, the feeling of abandonment by God amazed him” (Lange). The verb “forsaken” is not in the perfect tense, as translated in the Authorized Version, but in the aorist; and it implies that during the three hours of darkness Christ had been in silence enduring this utter desolation, which had now come to its climax. The Man Christ Jesus asked why he was thus deserted; his human heart would fain comprehend this phase of the propitiatory sufferings which he was undergoing. No answer came from the darkened heaven; but the cry was heard; the unspeakable sacrifice, a sacrifice necessary according to the Almighty’s purpose, was accepted, and with his own blood he obtained eternal redemption for man.
(https://biblehub.com/matthew/27-46.htm)

---

We were all blind and couldn’t see,
Chained by sin – yearning to be free.
He bore our sin and paid our debt
With His blood at Calvary.

The stone was moved – an empty tomb,
He rose and lives to reign on high.
And one Great Day we’ll arise
To meet Him in the sky.

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

What God Wants

What does God want from me?  The people in the prophet Micah’s day complained that God was never satisfied. They snidely asked, “Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil?” (Micah 6:7). It was their way of asking, “What does God want from us, anyway?” Some people today feel like all their striving to please God goes for nothing, and they, too, ask, “What does God want from me?”

Jesus was asked once which commandment of the Law was the greatest. He answered, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these” (Mark 12:30–32; cf. Matthew 22:37–39). What God wants is really quite simple: He wants us. All our service for God must flow from those two commands to love, or it is not real service; it is fleshly effort. And Romans 8:8 says that those who are “in the flesh cannot please God.”

First, God wants us to trust in His Son as Savior and Lord (Philippians 2:9–11). Second Peter 3:9 says, “The Lord . . . is patient with you, not wanting anyone to perish, but everyone to come to repentance.” We come to know Jesus through repenting of our sin and accepting Him as our personal sacrifice (Romans 10:9; John 1:12). When Jesus’ disciples asked Him to show them the Father, He replied, “Anyone who has seen me has seen the Father” (John 14:9). God wants us to know Him, and we can only know Him through Jesus.

Next, God wants us to “become conformed to the image of His Son” (Romans 8:29). The Father wants all of His children to be like Jesus. He brings situations into our lives to refine us and chip away those flawed characteristics that are in the way of our becoming who He designed us to be (Hebrews 12:7; James 1:12). As Jesus was obedient to the Father in everything, so the goal of every child of God should be to obey our Heavenly Father (John 8:29). First Peter 1:14–15 says, “As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do.”

Many people, like the Pharisees in Jesus’ day, try to put the external action before the inner heart change (Luke 11:42). They place all the focus on what they do rather than who they are. But, unless love for God is our motivation, outward displays of goodness only result in pride and legalism. Neither pleases God. When we surrender ourselves totally to Him, His Holy Spirit empowers us to love God fully and serve Him from the right motive. True service and holiness are simply the outworking of the Spirit, the overflowing of a life dedicated to the glory of God. When our focus is on loving God rather than simply serving Him, we end up doing both. If we skip the relationship, our service is of no use and benefits nothing (1 Corinthians 13:1–2).

What does God want from me? The prophet Micah responded to the Israelites’ complaint that they didn’t know what God wanted from them. The prophet says, “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with God?” (Micah 6:8, ESV). God’s desire for us is very simple. People complicate things, tacking on rules and man-made laws that ensure frustration and kill the joy in following Christ (2 Corinthians 3:6). God wants us to love Him with all our hearts and let our obedience stem from a heartfelt desire to be pleasing in His sight.

David understood what God wanted when he prayed, “You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise” (Psalm 51:16–17).

What does God want me to do? For a variety of reasons. We may be facing a big life decision and truly want to follow God’s plan. Or we may be searching for God and believe that there are steps to follow or rules to keep in order to find Him. Or we may ask, “What does God want me to do?” because we can’t find purpose or meaning in our lives and suspect that God is keeping it from us. Whatever motivates the question, the Bible has answers when we are wondering what God wants us to do.

When asking what God wants me to do, remember that we are not human doings. We were created in God’s image as human beings to communicate and walk in harmony with Him (Genesis 1:27). Doing is the result of being. Birds sing because they are birds; they do not sing in order to become birds. They sing, fly, and feather their nests because of who they are. So what God really wants is for all our doings to emanate from our being. He has no interest in grudging actions that have no connection with our hearts (Psalm 51:16–17; 1 Samuel 15:22; Micah 6:6–8). Whatever we do for God must come from a place of overflowing love, worship, and surrender (Hosea 6:6; 12:6).

The first thing God wants us to do is to accept His offer of salvation. We are hopeless in our sin and cannot be good enough to overcome our sin and enter His presence. That’s why Jesus came into the world to take the punishment we deserve (2 Corinthians 5:21). When we put our faith in Christ’s death and resurrection, we can fulfill our purpose of knowing and glorifying God (Romans 6:1–6). God takes on the job of transforming us so that we become more like Jesus (Romans 8:29). So the first answer to the question what does God want me to do? is to receive His Son, Jesus, as Lord and begin the journey of faith.

Secondly, after we are saved, what God wants us to do is “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). When God adopts us into His family (Romans 8:15), we begin a new relationship with Him that affects every aspect of our lives. Rather than making decisions to please ourselves, we make decisions that will please the Lord (1 Corinthians 10:31). Those decisions will be supported by the Bible, affirmed through godly counsel, and acted on through the power of the Holy Spirit (Galatians 5:16, 25).

A quick checklist of things God wants us to do is found in Micah 6:8, which says, “He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with God.”

Acting justly requires that we live with a sense of right and wrong and deal honestly and fairly with those around us. Jesus said we should not judge by appearances, “but judge with right judgment” (John 7:24). To do what God wants us to do, we must give everyone what is due them, we must live truthfully, and we must never oppress or exploit anyone. We should treat other people as fairly as we like to be treated (Matthew 7:12).

Loving mercy means we offer another chance to someone who does not deserve it. To do what God wants us to do, we must follow Jesus’ example in mercy; He was eager to show mercy toward anyone who repented (John 8:10–11; Luke 23:42–43). Like Jesus, we must forgive those who sin against us (Matthew 18:23–35). We should rejoice when someone is shown mercy, remembering how much mercy God has shown us (Luke 6:35–36).

We walk humbly with God by seeking His blessing and approval on our life decisions. God does not become merely a part of our lives, He IS our life (Galatians 2:20). To do what God wants us to do, we grow in our faith, continuing to surrender more and more areas of our lives to His control. We daily deny ourselves, take up our crosses, and follow Him (Luke 9:23). Only when we keep our sins confessed (1 John 1:9) and our lives free from idolatry, worldliness, and compromise (1 John 5:21) can we walk humbly with our God.

God wants us to impact our world with His message, the gospel. Jesus answered the question what does God want me to do? just before He ascended back into heaven. We call His words the Great Commission: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:19–20). We make disciples by investing all that God has given us in the lives of other people so that they, too, become all they were created to be. When we focus on who we are in Christ and study the Scriptures, we will know what God wants us to do.

One of the most popular verses among both Jews and Christians promoting social justice is Micah 6:8. It reads, “He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with God.” Many desire to know more about what this inspiring verse teaches on the issues of justice, mercy, and humility.

Micah 6 involves an imaginary conversation between the Lord and Israel. In verses 1-5 the Lord introduces His case against the disobedient people of Israel. Verses 6-7 record Israel’s response as a series of questions beginning with, “With what shall I come to the Lord?” (Micah 6:6).

Israel’s focus is on their external religious rites, and their questions show a progression from lesser to greater. First, they ask if God would be satisfied with burnt offerings of year-old calves (Micah 6:6b), offerings required in the Law of Moses. Second, they ask if they should bring “thousands of rams, with ten thousands of rivers of oil” (Micah 6:7a). This is the rhetoric of hyperbole; such an offering could only be made by someone extremely wealthy or by the larger community of God’s people. Third, they ask whether they should offer their firstborn sons as a sacrifice for God. Would that be enough to cover their sin? Would God be pleased with them then?

Verse 8 follows with God’s answer, rooted in the Law of Moses: “He has told you, O man, what is good.” In other words, Israel should already have known the answer to their questions. God then says that He did not need or desire their religious rites, sacrifices, or oblations. Instead, the Lord sought Israel’s justice, mercy, and humility.

The answer to Israel’s sin problem was not more numerous or more painful sacrifices. The answer was something much deeper than any religious observance: they needed a change of heart. Without the heart, Israel’s conformity to the Law was nothing more than hypocrisy. Other prophets tried to communicate a similar message (Isaiah 1:14; Hosea 6:6; Amos 5:21). Unfortunately, God’s people were slow to heed the message (Matthew 12:7).

“Act justly” would have been understood by Micah’s audience as living with a sense of right and wrong. In particular, the judicial courts had a responsibility to provide equity and protect the innocent. Injustice was a problem in Israel at that time (Micah 2:1-2; 3:1-3; 6:11).

“Love mercy” contains the Hebrew word hesed, which means “loyal love” or “loving-kindness.” Along with justice, Israel was to provide mercy. Both justice and mercy are foundational to God’s character (Psalm 89:14). God expected His people to show love to their fellow man and to be loyal in their love toward Him, just as He had been loyal to them (Micah 2:8-9; 3:10-11; 6:12).

“Walk humbly” is a description of the heart’s attitude toward God. God’s people depend on Him rather than their own abilities (Micah 2:3). Instead of taking pride in what we bring to God, we humbly recognize that no amount of personal sacrifice can replace a heart committed to justice and love. Israel’s rhetorical questions had a three-part progression, and verse 8 contains a similar progression. The response of a godly heart is outward (do justice), inward (love mercy), and upward (walk humbly).

The message of Micah is still pertinent today. Religious rites, no matter how extravagant, can never compensate for a lack of love (1 Corinthians 13:3). External compliance to rules is not as valuable in God’s eyes as a humble heart that simply does what is right. God’s people today will continue to desire justice, mercy, and humility before the Lord.

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

. . . looking for someone to devour.

In 2 Corinthians 2:5–11, the apostle Paul addresses the issue of a man who had committed a sin so grave that it affected the whole body of believers. After the man underwent some form of correction prescribed by Paul and carried out by the church, Paul now believes the discipline had been effective. He urges the believers in Corinth “to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow” (verse 7) and to reaffirm their love for the sinner. One reason Paul gave for ending the punishment and forgiving the man was to prevent Satan from outsmarting them and taking advantage of the situation, “for we are not ignorant of his devices” (verse 11, NKJV).

Paul recognizes that Satan is clever and cunning and that believers need to be aware of his schemes. The Greek term translated as “devices” (KJV, NKVJ) in 2 Corinthians 2:11 is alternately rendered “designs” (ESV) and “schemes” (NIV, NASB, CSB). Satan’s devices are the evil intentions and plans he thinks up to oppose God and His people.

This passage is not the only time Paul draws the Corinthians’ attention to Satan and his clever devices (see 1 Corinthians 5:5; 2 Corinthians 4:4; 6:15; 12:7). In 1 Corinthians 7:5, Paul warns married couples not to deprive one another of sexual intimacy for too long “so that Satan will not tempt you because of your lack of self-control.” He also mentions Satan’s capacity to disguise “himself as an angel of light” (2 Corinthians 11:14, NLT).

By forgiving the man who had sinned, the Corinthians would exercise wisdom rather than be ignorant of Satan’s devices. Forgiveness would restore unity in the church and prevent Satan from taking advantage of any division. It would also deprive Satan of an opportunity to discourage or defeat the man through an excessively long and drawn-out punishment (2 Corinthians 2:6–7; see also Galatians 6:1). Likewise, it would keep church members from hardening their hearts toward the man.

The Bible presents numerous examples of Satan’s schemes. As the enemy of God, the devil is constantly working against God, His purposes, and His people (Job 1:6–19; Matthew 16:23; 1 Thessalonians 2:18). The apostle Peter strongly advised believers to beware of Satan’s devices: “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith” (1 Peter 5:8–9, NLT).

One of Satan’s devices is to accuse believers of their past sins (Revelation 12:10; Zechariah 3:1–2). Thankfully, Satan’s accusations are baseless and powerless against those who are forgiven and redeemed by Jesus Christ, who “canceled the record of the charges against us and took it away by nailing it to the cross. In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross” (Colossians 2:14–15, NLT).

Another of Satan’s devices is to tempt Christians to sin and fall away from fellowship with God (Ephesians 4:26–27; 1 Thessalonians 3:5; 1 Timothy 5:14–15). Jesus warned His disciples that Satan would try to “sift each of you like wheat” (Luke 22:31). From the beginning, Satan has tried to lure and seduce people to put God to the test (Genesis 3:1–5; Acts 5:3–9; 15:10; 1 Corinthians 10:9).

A favorite device of Satan’s is deceit, “for he is a liar and the father of lies” and “there is no truth in him” (John 8:44; see also 1 Timothy 2:14). We can resist Satan’s deceitfulness by knowing the truth of God’s Word in the depths of our being (Psalm 119:11). When the devil tempted Jesus in the wilderness, the Lord responded to each direct attack with the Word of God (Matthew 4:1–11). Scripture is our most potent weapon against Satan’s devices.

Satan has a way of making sin attractive, but we can resist his temptations if we “prepare [our] minds for action and exercise self-control. Put all [our] hope in the gracious salvation that will come to [us] when Jesus Christ is revealed to the world” (1 Peter 1:13, NLT). Jesus is our High Priest who “understands our weaknesses, for he faced all of the same testings we do, yet he did not sin” (Hebrews 4:15, NLT; see also Hebrews 2:18). “God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure” (1 Corinthians 10:13, NLT).

Christians mustn’t be ignorant of Satan’s devices but be vigilant and ready for action. We can rely on God’s faithfulness in times of testing and temptation (see 2 Peter 2:9; Revelation 3:10). We can “be strong in the Lord and in his mighty power. Put on the full armor of God, so that [we] can take [our] stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:10–12). And we can do as Jesus commanded: “Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!” (Matthew 26:41, NLT).

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

. . . god of this world . . .

The phrase god of this world (or god of this age) (2 Cor 4:4) indicates that Satan is the major influence on the ideals, opinions, goals, and views of the majority of people. His influence encompasses the world’s philosophies, education, and commerce. When people live as if there is no God, they by default follow the god of this world. The unholy thoughts, destructive ideas, wild speculations, and false religions of this world have sprung from Satan’s lies and deceptions.

Satan is also called the “prince of the power of the air” in Ephesians 2:2. He is the “ruler of this world” in John 12:31. These titles and many more signify Satan’s capabilities. He wields a certain amount of authority and power in this world. He is not a king, but a prince, a ruler of some sort. In some way he rules over the world and the people in it: “The whole world is under the control of the evil one” (1 John 5:19).

This is not to say that Satan rules the world completely; God is still sovereign. Satan is not God—capital G—he is a god—small g. God, in His infinite, inscrutable wisdom, has allowed Satan to operate in this world within the boundaries God has set for him. Satan’s limits are clearly seen in Job 1 and 2. There, Satan must give an account of himself to God, and it seems he must have God’s permission to carry out his plans. At no time can Satan do all he wants, for God restricts his actions.

Satan may be the god of this world, but his domain is limited to unbelievers. Born-again children of God are no longer under the rule of Satan. God the Father “has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves” (Colossians 1:13). The apostle Paul was sent by God to turn people “from the power of Satan to God” (Acts 26:18). Unbelievers, however free they may think they are, are caught “in the snare of the devil” (2 Timothy 2:26) and lie in the “power of the evil one” (1 John 5:19).

As the god of this world, Satan exercises his power over the unbelieving world to keep them from Jesus. Second Corinthians 4:4 indicates that he is responsible for the spiritual blindness of people without Christ: “The god of this world has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ.” Satan snatches the gospel from people’s hearts (Matthew 13:19). He promotes false philosophies and “doctrines of demons” (1 Timothy 4:1, NKJV). Satan’s philosophies are the fortresses in which people are imprisoned, and they must be set free by Christ.

As the god of this world, Satan has spread his lies far and wide. Many of his lies have been successful in taking root and deceiving millions. Here are a few of his more popular ones:

• “God doesn’t exist”
• “God doesn’t care”
• “God cannot be trusted”
• “God is evil”
• “Jesus did not rise again”
• “You can go to heaven if you’re good enough”

As the god of this world, Satan puts forward his agenda, and the unbelievers in the world follow. Thankfully, our Lord is greater than the god of this world, as He proved every time He cast out a demon (e.g., Mark 1:39). Jesus came “to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness” (Isaiah 42:7). The god of this world is no match for Him (John 12:31).
xhttps://www.gotquestions.org/Satan-god-world.html

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

The Sabbath

In Mark 2:27 Jesus said, “The Sabbath was made for man, not man for the Sabbath.” This statement was in response to the accusation that His disciples were breaking the law regarding resting on the Sabbath when they walked by some fields and plucked heads of grain (see Mark 2:23–28; also Matthew 12:1–8; Luke 6:1–5).

When the Pharisees accused Jesus’ disciples, Jesus referred them to an example from the Old Testament. David was once in need of food and was given consecrated bread that was, technically, only lawful for the priests to eat (1 Samuel 21:1–6). The holy bread had served a practical need of God’s anointed (David) and his followers, just as, in Jesus’ day, the grain served a practical need for God’s anointed (Jesus) and His followers.

David and his men had not acted sinfully in eating the showbread, and neither were Jesus’ disciples acting sinfully in picking heads of grain on the Sabbath. Jesus concludes, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath” (Mark 2:27–28). His response to the accusing Pharisees contains two important teachings.

First, the Sabbath was intended to help people, not burden them. In contrast with the grueling daily work as slaves in Egypt, the Israelites were commanded to take a full day of rest each week under the Mosaic Law. Pharisaical law had morphed the Sabbath into a burden, adding restrictions beyond what God’s law said. The act of picking a head of grain and munching on it as one walked along a field should not be considered “harvesting,” as the Pharisees tried to categorize it. The disciples had not broken God’s law; they had only violated the Pharisees’ strict interpretation of the law. Jesus reminded the Pharisees of the original intent of the Sabbath rest.

Jesus gives a similar reminder in Mark 3:1–6 (also Matthew 12:9–14; Luke 6:6–11) when He heals a man on the Sabbath. The Pharisees were looking to accuse Jesus and closely watched His response to a man with a shriveled hand. “Jesus asked them, ‘Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?’ But they remained silent” (Mark 3:4). The Sabbath was not intended to burden people but to ease their burden. For someone to forbid acts of mercy and goodness on God’s day of rest is contrary to all that is right. Jesus, the Lord of the Sabbath, did what was right and healed the man, and that’s when the Pharisees began to plot with the Herodians to kill Jesus.

Second, Jesus is Lord even of the Sabbath. What does this mean? Another way to express the idea is to say Jesus is in charge of the Sabbath. He is God in human form, and He created the Sabbath day. As the One who wrote the law, Jesus certainly has oversight over how the law is to be enforced. The Pharisees had lifted their own rules to the level of God’s, placing onerous burdens on people, and they ended up rebuking the Lawgiver Himself.

Jesus is also the Lord of the Sabbath in that the Sabbath pointed to the rest Jesus provides. Jesus became our rest when He did all the work necessary for our salvation (Hebrews 4). He fulfilled the Law and the Prophets (Matthew 5:17). “Christ is the culmination of the law so that there may be righteousness for everyone who believes” (Romans 10:4). We rest, spiritually, in Him; He has secured our eternal blessing.

As believers, set free in Christ, we are not judged by whether or not we keep the Sabbath day (Colossians 2:16). Instead, we follow the Lord of the Sabbath, Jesus Christ. We find our rest in Him, and seven days a week are filled with worship of Him.

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

God Told Me . . .

“God told me…” “I have a word from the Lord for you.” “I am a prophet of God.” “I know what the Bible says, but God spoke to me and…”

Claims like the above are increasingly common these days. Sadly, most people who say them do not understand how dangerous they are. Claiming direct revelation from God is essentially putting yourself in a place of equal authority with the Word of God. If God speaks, it is always going to be 100% inerrant, authoritative, true, holy, and perfect. If God truly told you to tell me something, I better listen or I am in direct rebellion against God.

The problem with this idea that God is directly speaking to people, and through people, today, is the fact that the messages attributed to Him are everything but inerrant, authoritative, and true. They are almost always a jumbled mess of confusion, inconsistencies, and outright contradictions of the Word of God. Far too often, “God told me…” is in reality, “I think…and I think God would agree with me…therefore, I am going to tell you that God told me…”

In response to this, many argue that God no longer speaks outside of His Word. Period. Never. The Bible is the complete and sufficient Word of God that gives us everything we need to be saved and walk with God (2 Timothy 3:16-17; Hebrews 4:12). Therefore, there is no need for any further revelation from God. God does not speak. Rather, God has spoken.

This is the viewpoint I was taught in Bible College and Seminary. This is still the viewpoint that I strongly lean towards. Admittedly, it is a very comforting position. It means I can ignore all the claimed messages from God. It frees me from having to use biblically informed discernment in separating truth from error in supposed messages from God. The problem for me is … I do not see solid biblical evidence on which to claim God NEVER speaks today.

Interestingly, even those who hold the “God never speaks” position seem to allow for exceptions to the rule. For example, stories of people in closed countries having dreams/visions that result in them coming to faith in Christ seem to be accepted, even rejoiced over. Accounts of people in third world countries being told to go to such and such a place at such and such a time to speak with God’s messenger, only to bump into a missionary at the exact place and time, are accepted as amazing miracles of God. The justification for the exception is usually something along the lines of, “Well, God only does stuff like that in places where they don’t have access to the Bible.”

Hmm. Where does the Bible say that God works differently based on whether a person has access to the Bible? And, the fact that the United States has tens of millions more Bibles than Yemen does not mean the average American is significantly more biblically literate than the average Yemeni. One could argue that with the massive amount of false doctrine being propagated in the United States that the United States is more in need of corrective direct revelation from God than most third world countries. I just don’t see a solid biblical or reasonable basis for the “God only does stuff like that over there” argument.

So, where does that leave us? To be honest, I’m not completely sure.

I firmly believe that the Bible is the perfect and complete Word of God. It contains everything we need to know to follow God’s will for our lives. While it does not give specific instructions related to the personal situations and decisions we face, it does provide all the wisdom we need to be able to make right judgments in those situations and decisions.

With that in mind, I do not see any reason for God to “supplement” His Word with additional revelation. But, at the same time, there is nothing in the Bible that indicates God NEVER speaks today. I do not know the mind of God, and therefore I do not claim to know every reason why God might say something to someone (Isaiah 55:8-9; Romans 11:34).

What I do know is this: if God were to speak today, what He said would be in perfect agreement with His Word. God does not contradict Himself. God does not change His mind. Compare any supposed message from God with God’s Word, and if the message in any way is in contradiction or disharmony with God’s Word, reject the message. If you think God has spoken to you, but are unsure about it, ask Him for confirmation (Judges 6:36-40; 1 Samuel 3:1-10). Seek wise counsel from men and women of God whom you respect and trust (Proverbs 11:14; 15:22).

Above all, understand that God speaking is a miracle, not a normal. Even in the Bible, God speaking directly to people, whether through an audible voice or a “still small voice,” is rare. We would all benefit from spending far more time on what God has said instead of on what God might be saying.
https://www.gotquestions.blog/God-still-speak.html

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

Blessed are the Peacemakers

A peacemaker actively works toward peace. Peacemakers will find joy in the experience of seeing people reconciled to one another and to God.

What does the bible say?

In the Sermon on the Mount, Jesus opens with a series of statements concerning blessedness known as the Beatitudes. The seventh Beatitude is “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9). The Greek word translated “blessed” in this verse is one that is also translated “happy.” A blessed person will have joy and contentment. Also, we must understand what a “peacemaker” is. The Greek word simply indicates a person who makes or works toward peace. A person can only work toward peace if he is at peace himself. Believers have peace with God through Jesus Christ (Romans 5:1). God is the source of peace (Philippians 4:7) and calls His followers to exhibit peace in their own lives (Romans 12:18; Galatians 5:22).

From the old testament

Jesus Himself is called the “Prince of Peace” in Isaiah 9:6. Living as a peacemaker follows His example; He provided peace with God through His sacrificial death on the cross.

King Solomon wisely realized the blessings of having a peaceful heart: “Deceit is in the heart of those who devise evil, but those who plan peace have joy” (Proverbs 12:20).

Solomon also knew that inward peace would flow out of our hearts towards others: “When a man’s ways please the LORD, he makes even his enemies to be at peace with him” (Proverbs 16:7).

From the new testament

Ephesians 2:14–16 reveals that Jesus is our peace since He reconciled Jew and Gentile both to God and to each other.

Jesus offers this same peace to His followers: “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).

Jesus said that peacemakers are blessed because they will be called sons of God. In other words, they will have the honor of being identified as children of “the God of peace” (Romans 15:33).

To live as a child of God is to have the greatest relationship in the world. It’s a relationship made possible by the Prince of Peace: “for in Christ Jesus you are all sons of God, through faith” (Galatians 3:26).

Implications for today

A peacemaker actively works toward peace. Whether it’s to provide peace between two people or two nations, our world is in much need of those who represent the heart of God to bring peace to broken relationships. Those who assist in such efforts will find joy in the experience of seeing people reconciled to one another and to God. Every believer should be a peacemaker in the sense of spreading the good news that peace with God is possible. “Peace” was part of the angels’ message to the shepherds when Jesus was born (Luke 2:14). “Peace” is part of our message to the world because God “through Christ reconciled us to himself and gave us the ministry of reconciliation” (2 Corinthians 5:18).

Only children of God can bring the peace of knowing God to others. A person must have a real relationship with God before he or she can help someone else know God. Those who witness for Christ, share their faith with their friends, and serve others in the name of Christ are ambassadors for peace (Matthew 5:9; 10:41–42). Those who bring the wonderful message of God’s peace to the world are “peacemakers,” and Jesus calls them the “children of God.”
xhttps://www.compellingtruth.org/blessed-are-the-peacemakers.html

---

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. (Colossians 3:15)

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

In God We Trust

“Nothing can be more certain than that our country was founded in a spiritual atmosphere and with a firm trust in God” (https://history.house.gov/HistoricalHighlight/Detail/36275, accessed 12/1/22). These words were pronounced by Florida Representative Charles Bennett in 1955 on the House Floor as he proposed a bill that would require the words In God We Trust to be inscribed on all U.S. currencies. The bill was eventually signed into law by President Dwight D. Eisenhower on July 11, 1955. While In God We Trust had previously appeared on coins since after the Civil War, Bennett’s legislation codified the inscription on U.S. currency and led to a later act of Congress making the phrase In God We Trust the national motto of the United States of America.

While the exact phrasing of In God We Trust does not appear in the Bible, there are many passages that exhort readers to trust in the Lord. Solomon instructs his readers to “trust in the Lord with all your heart and lean not on your own understanding” (Proverbs 3:5). Isaiah records a song that includes the encouragement to “trust in the Lord forever, for in God the Lord we have an everlasting Rock” (Isaiah 26:4, NASB). David adds that people should “offer the sacrifices of righteousness, and trust in the Lord” (Psalm 4:5, NASB). There are many similar instances in Scripture challenging people to trust in the Lord.

We also discover instances in the Bible where people epitomized the saying In God We Trust. Jesus trusted His Father (Hebrews 2:13). Daniel trusted in God and was delivered from the lions’ den (Daniel 6:23). Daniel’s three friends, Shadrach, Meshach, and Abednego, also trusted in God, and He delivered them from the fiery furnace (Daniel 3:28). David wrote that God doesn’t forsake those who have trusted in Him (Psalm 9:10).

On the other hand, there are numerous biblical warnings against trusting in anyone but God. Job explained that trusting in wealth is an iniquity tantamount to denying God (Job 31:24–28). Solomon cautions that the one trusting his own heart is a fool (Proverbs 28:26). Jeremiah records God’s warning against trusting in humanity: the one who trusts in “flesh” is like a bush in the desert, while the one who trusts in the Lord will be like a tree planted by water (Jeremiah 17:5–8).

In saying that people should trust Him, God is not saying that people should not trust each other. In fact, the kind of love He expects us to show “believes all things” and “hopes all things” (1 Corinthians 13:7, ESV). The warning is about trusting in humanity rather than trusting in God. The problem is that the heart is deceitful and sick, and the only one who understands the depths of that depravity is God (Jeremiah 17:9). He is the only One who is worthy of our full trust. If we trust in God—like the people of old who could say, “In God we trust”—we will not be disappointed (Psalm 22:5).
xhttps://www.gotquestions.org/in-God-we-trust.html

---

One Nation Under God

The saying “one nation under God” is a part of the Pledge of Allegiance of the United States of America. An early version of the pledge was composed in 1885 by Captain George Thatcher Balch. Balch was an officer in the Union Army during the Civil War who wanted to find ways to teach patriotism to young children in the public schools. A few years later, in 1892, Francis Bellamy, a Baptist pastor from New York, significantly revised and expanded Balch’s original pledge in an effort to promote the 1893 World Fair. This version of the pledge went largely unaltered for decades when Congress officially adopted it in 1942 at the start of World War II.

However, the saying “one nation under God” was not a part of Bellamy’s pledge (the original draft simply stated, “One nation, indivisible”). In fact, Bellamy staunchly believed in the separation of Church and State and intentionally did not include any references to God in the pledge. It wasn’t until 1954 under the direction of President Eisenhower that the words “under God” were added to the pledge. This was mostly due to the growing fear of communism throughout the United States during the Cold War.

The inclusion of the phrase under God was meant to reaffirm America’s heritage as a predominately Judeo-Christian nation in the face of looming global threats (especially ones that were derived from atheistic, materialist worldviews such as communism). Having just come out of World War II, and with the Cold War in full swing, President Eisenhower sought to unify the nation and proclaim trust in God against destructive, godless forces.

In short, the saying “one nation under God” is simply the call of a citizenry to be a unified nation that trusts God to protect them from harmful and evil forces.

Is it wrong to pledge your allegiance to the country in which you are a citizen? No, the Bible does not forbid such an action. In fact, unity among the citizenry of a nation is a good and virtuous thing to pursue, so long as that nation is not directly contradicting the Word of God in its governance.

Ultimately, as Christians, our allegiance is to God alone. His Word is to be the ultimate authority in our lives (Joshua 1:8; 2 Timothy 3:16–17) as we seek to be good citizens of our nations (Matthew 22:21; Romans 13:1–3; Titus 3:1). In fact, the Bible puts a strong emphasis on being unified as God’s people as we live and interact with one another in our daily lives (John 17:11; Romans 15:5–6; Ephesians 4:3). So, in a nation like the United States where the majority of people identify as Christian, being “one nation under God” would be a natural outflow of living according to the biblical commands for unity.
x https://www.gotquestions.org/one-nation-under-God.html

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

Canaanite Genocide

[A perspective changing issue to ponder.]

In Deuteronomy 20:16–17, God commanded the Israelites, “In the cities of the nations the Lord your God is giving you as an inheritance, do not leave alive anything that breathes. Completely destroy them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the Lord your God has commanded you.” A similar command is given concerning the Amalekites in 1 Samuel 15:2–3. Why would God have the Israelites exterminate entire groups of people, women and children included?

Before we look at the reasons given in Scripture for the commands to exterminate certain groups of people, it’s important to realize that the Israelites were not given free rein to slaughter everyone they met. Consider the following:

• The standard procedure for battling a city was to first extend terms of peace (Deuteronomy 20:10). If the terms were accepted, the people of that city lived and became subservient to Israel (verse 11). If the terms were rejected, the city was besieged and the men were killed, but the women and children were spared (verses 12–14). Attacking a city within Canaan called for different rules and represented an exception to this standard.

• God did not sanction all of the wars recorded in the Old Testament. The battles that were part of the conquest of Canaan were intended for a particular time and limited to a particular people group. The conquest of Canaan had clear limits, geographically and historically.

• The wars sanctioned by God beyond the time of Joshua were defensive in nature. A number of the battles that Israel fought on the way to and within Canaan were also defensive in nature (Exodus 17:8; Numbers 21:21 –32; Deuteronomy 2:26 –37; Joshua 10:4).

Here are the reasons Scripture gives for commanding ancient Israel to annihilate certain people groups:

1. To judge the Canaanites for their abominations. The Canaanites were a brutal and wicked culture that frequently engaged in incredibly decadent behavior. Leviticus 18 provides a list of sins that Israel was to avoid at all costs: incest, child sacrifice, homosexuality, and bestiality. All these sins were practiced by the people of Canaan: “This is how the nations that I am going to drive out before you became defiled. Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. . . . All these things were done by the people who lived in the land before you, and the land became defiled” (Leviticus 18:24–27).

In ordering the destruction of the Canaanites, God enacted a form of corporate capital punishment on a people that had been deserving of God’s judgment for some time. God had given the Canaanite people over 400 years to repent (Genesis 15:13–16). Then came judgment day. God could have used any means to destroy the Canaanites, but He chose to use the Israelites as the instrument of judgment. This method not only rid the world of an evil and deeply depraved society, but it also provided a ready-made home for God’s chosen people, the Hebrews.

The Canaanites knew what was coming and had heard of God’s awesome power (Joshua 2:10–11; 9:9). Such awareness should have prompted their repentance, but they remained resistant to God. The Canaanite Rahab was saved, and so was her family, and they are proof that the Canaanites could have avoided destruction if they had repented (Joshua 2). No person had to die. God’s desire is that the wicked turn from their sin rather than perish (Ezekiel 18:31–32; 33:11).

2. To stave off idolatry and compromise. In Deuteronomy 20, immediately after God commanded that the Canaanites be completely wiped out, God gave the reason: “Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the Lord your God” (Deuteronomy 20:18). The reason for the extermination was to prevent religious compromise and spiritual adultery: if the Israelites left survivors, the sin of idolatry would follow.

The Israelites failed in their mission and left many Canaanites alive (Joshua 16:10; 17:12–13; Judges 1:29). Exactly what God said would happen occurred. Israel compromised with Canaanite culture and fell into idolatry time and again (Judges 2:1–3; 1 Kings 11:5; 14:24; 2 Kings 16:3–4). God’s order to exterminate the Canaanites was meant to guard His relationship with His people.

3. To prevent future problems. God knows the future. God knew what the results would be if Israel did not completely eradicate their enemies. The Amalekites were not Canaanites, but they attacked Israel several times and forged alliances with the Canaanites (Exodus 17:8–13; Numbers 14:45; Judges 3:13; 6:3), so they also fell under God’s judgment. King Saul was given the responsibility to exterminate the Amalekites (1 Samuel 15:2–3). Saul shirked his duty and lied about it (1 Samuel 15:20). The results were dire—just a couple of decades later, there were enough Amalekites to take David and his men’s families captive (1 Samuel 30:1–2). Several hundred years after that, a descendant of the Amalekites, Haman, tried to have the entire Jewish people exterminated (see the book of Esther). So, Saul’s incomplete obedience almost resulted in Israel’s destruction. If Saul had obeyed the voice of the Lord, it would have saved David’s men and the Jews of Esther’s day a lot of trouble.

4. To fulfil the curse on Canaan. Centuries before Moses’ command to eradicate the Canaanites, Noah had cursed one of Ham’s sons: “Cursed be Canaan! The lowest of slaves will he be to his brothers” (Genesis 9:25). Canaan was the ancestor of the Canaanites, as Genesis 10 makes clear. The descendants of Canaan include the Sidonians, the Hittites, the Jebusites, the Amorites, and the inhabitants of Sodom and Gomorrah (Genesis 10:15–19). Noah’s curse/prophecy came true during the time of Joshua. The Canaanites were conquered by the Israelites, who were descendants of one of Ham’s brothers, Shem. Not all of the Canaanites were exterminated; true to God’s Word, some of the Canaanites became slaves (Joshua 9:27; 17:12–13).

The most difficult part of the command of Deuteronomy 20:16–17 is that, when the Canaanites were exterminated, women and children were not spared. Why would God order the death of noncombatants and innocent children? Here are some things to remember:

⁍ No one is “innocent” in the sense of being sinless (Psalm 51:5; 58:3).

⁍ These women were participants in the degrading sins of Canaan, and the children would have grown up sympathetic to the evil religions and practices of their parents.

⁍ These women and, eventually, the children would naturally have been resentful of the Israelites and later sought to avenge the “unjust” treatment the Canaanite men had received.

In the end, God is sovereign over all of life, and He can take it whenever and however He sees fit. God alone can give life, and God alone has the right to take it. God is under no obligation to extend anyone’s life for even another day. How and when we die is completely up to Him. In the case of the Canaanites, their end came after a time of tolerance and patient grace. But Judgment Day finally comes to all, and it came to the Canaanites via the Hebrew people.
xhttps://www.gotquestions.org/Canaanites-extermination.html

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To think about –

God said “do not leave alive anything that breathes.” This was God’s punishment. The Canaanites were a brutal and wicked culture that frequently engaged in incredibly decadent behavior such as incest, child sacrifice, homosexuality, and bestiality.

If we look around in the times we’re in now, we can see groups of people that participate in the same or similar types of behavior. We know that God is very displeased with these types of behavior, so what do you suppose those groups have to look forward to?

God’s judgment is coming! Perhaps sooner than later.