This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

Own Nothing . . . Be Happy

An expression has become bandied about recently that could be a prediction or, perhaps, a policy to achieve a future goal where ownership in the world would be a privilege enjoyed only by a select group of uber-rich intelligentsia.

You’ll Own Nothing and You’ll Be Happy

The human right to property would be abolished for the benefit of a few.  Whatever you need or want, you’ll rent as a service . . . but will never own.

The power of ownership would be invested in the Lords of this world, and used to satisfy their every desire and inclination while the multitude of Serfs of this world (that’s you and me) supply both the manpower required to offer services, and the patronage required to actually use those services.

This thought of abolishing ownership, except for within a select group, warms the cockles of every oligarch’s heart, as well as organizations such as the World Economic Forum, but is anathema to the practical thoughts and practices of good, honest, hard-working people the world over.

From a very different point of view, however, “Own nothing and be happy” exemplifies a goal of our Christian life here on earth.  We don’t follow Christ for the purpose of gaining power, wealth, fame or physical possessions on earth.  Quite to the contrary, our life on earth will be beset by troubles.

Jesus said that in the world we will have tribulation (John 16:33), and Paul instructed Timothy that there “will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power” (2 Timothy 3:1-17).

But our lot and goal as Christians is a happiness in Christ that is beyond our full understanding.  “Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior” (Habakkuk 3:17-18).

And Paul expressed to the Philippians that “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want” (Philippians 4:12)

Paul knew the secret, and the application of that secret in our lives is essential, so that we can count ourselves among God’s selected throng who are able to proclaim . . .

It Is Well With My Soul

When peace, like a river,
Attendeth my way,
When sorrows like sea billows roll;
Whatever my lot,
Thou has taught me to say,
It is well, it is well, with my soul.

Though Satan should buffet,
Though trials should come,
Let this blest assurance control,
That Christ has regarded
My helpless estate,
And hath shed His own blood for my soul.

My sin—oh, the bliss of
This glorious thought—
My sin—not in part but the whole,
Is nailed to the cross,
And I bear it no more,
Praise the Lord, praise the Lord, O my soul!

For me, be it Christ,
Be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine,
For in death as in life
Thou wilt whisper Thy peace to my soul.

But, Lord, ‘tis for Thee,
For Thy coming we wait,
The sky, not the grave, is our goal;
Oh trump of the angel!
Oh voice of the Lord!
Blessèd hope, blessèd rest of my soul!

And Lord, haste the day
When my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound,
And the Lord shall descend,
Even so—it is well with my soul.

It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

Have you forgiven . . . yourself?

The Bible has a lot to say about forgiveness, but it doesn’t specifically address the concept of forgiving ourselves. Usually, we talk about “forgiving ourselves” when we feel guilt over past sin or remorse over negative consequences caused by an earlier decision. We might personally feel the need to “forgive ourselves” for our mistakes in order to move forward in our lives.

Forgiving ourselves ultimately comes from understanding God’s forgiveness. The Bible is clear that every human has sinned against God (Romans 3:23), and that all our wrongdoing is against God (Psalm 51:4; Genesis 39:9). The essential thing we need is God’s forgiveness, which is available to us through the person and work of Jesus Christ. All who put our faith in Jesus are fully forgiven of our sins. We are counted as righteous before God, eternally justified (Romans 5:1–11; Ephesians 1:13–14; 2:1–10). We do, of course, still struggle with sin, but God is faithful to cleanse us when we confess to Him and restore us to right fellowship with Him (1 John 1:9; 2:1–2). Jesus’ sacrifice was enough for any and all of our sins. Forgiving ourselves, then, actually has to do with receiving God’s forgiveness.

It’s helpful to compare our forgiveness of others with our forgiveness of ourselves. Matthew 18:21–35 records the parable of the unmerciful servant. In it, a master forgives the exorbitant debt of one of his servants, only for that servant to demand a much smaller amount from a fellow servant. The master said, “Shouldn’t you have had mercy on your fellow servant just as I had on you?” (Matthew 18:33). As we have received forgiveness from God, we are to extend that forgiveness to others. There are no higher standards than God’s. Our sins against one another are sins against God; it is His laws that we’ve transgressed. There’s no way a person, including ourselves, could sin against us more than against God. When we understand that God’s standards are what count and that He has graciously extended forgiveness to us, we can extend that same forgiveness to others—and to ourselves.

While this might be simple to understand in concept, forgiving yourself can be difficult in practice. We regret our bad decisions, and we are remorseful over the ways they have hurt ourselves and others. The enemy continues to accuse us and remind us of our sins. Others in our lives might do the same. There are times we might even think it is repentant or praiseworthy to refuse to forgive ourselves, as if our punishment of ourselves will atone for our sins. But that is not at all the message of the gospel. In fact, the Bible is quite clear that we could never make up for our own sins. We are sinners who are dead in transgression (Romans 3:23; 6:23; Ephesians 2:1–10) and hopeless apart from Christ (John 3:16–18, 36; Romans 5:6–8). The gospel tells us that God’s wrath for our sins has been poured out on Jesus; justice has been served. Living in guilt or self-punishment is a denial of the truth of the gospel.

Oddly enough, forgiving ourselves means admitting our own sinfulness. It requires admitting that we are imperfect and unable to become perfect on our own. It means acknowledging the depths of our depravity. It means rejecting the idea that our efforts will ever atone for our wrongdoings. But it also means receiving and walking in the fullness of God’s grace. When we humble ourselves and receive God’s grace, we can let go of our own anxiety for our wrongs. We come to understand that the Creator of the universe loved us so much that He not only made us, but overcame our rebellion against Him.

When we are saved, we become children of God (John 1:12). We receive the indwelling Holy Spirit who transforms us (Philippians 2:12–13). He is with us forever (John 14:16–17; Ephesians 1:13–14). Our sins do have genuine and often heartbreaking consequences in our lives. But God is faithful to use even that for His glory and our good (Romans 8:28–30; 2 Corinthians 1:3–7). We are not left to wallow in the consequences of our sins. Instead, God helps us endure through them, and we can see His redemptive abilities (James 1:2–5).

Forgiving ourselves can be especially difficult when our sin has had a negative impact on someone else. It’s important to seek forgiveness from those we have wronged and to reconcile where possible. Again, God is the one who enables this reconciliation. Living in shame will not fix a broken relationship or remove the harm that we’ve done. But the truth of the gospel can.

Paul, in many ways, set an example of forgiving oneself. He had been a violent persecutor of the church. But rather than live in shame and regret over what he’d done, or think that God couldn’t use him, or constantly remind himself of his sin, he spread the gospel broadly. This was not from penance or trying to make up for his past. Rather, it was out of understanding God’s great salvation. Paul writes, “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in Him and receive eternal life. Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen” (1 Timothy 1:15–17). Paul’s sin actually became an avenue by which God was glorified. Rather than refuse to forgive himself, Paul readily received God’s forgiveness and rejoiced in it.

In Romans 7—8 we see another example of this. Paul bemoans his continual struggle with his sin nature, a battle common to every believer in Christ. But he doesn’t say he’ll just try harder or that he’ll never forgive himself. Rather, he says, “What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death” (Romans 7:24—8:2).

Reminders of past sin prompt us to praise God for His mercy and grace. Current negative consequences from our past sin remind us of God’s faithfulness in the midst of them. They prompt us to pray and rely on God for endurance, rescue, and transformation. Forgiving ourselves is actually receiving God’s forgiveness in its fullness. In that, there is much freedom (Galatians 5:1)!

https://www.gotquestions.org/forgiving-yourself.html

Without a doubt, faith is at the core of the Christian life. Faith is emphasized throughout the Bible and is presented as an absolute necessity. In fact, “without faith, it is impossible to please God” (Hebrews 11:6). The entire chapter of Hebrews 11 is about faith and those who possessed it. Faith is a gift from God, as we see in Ephesians 2:8–9 and not something we come up with on our own. All Christians have received the gift of faith from God, and faith is part of the armor of God—the shield with which we protect ourselves from the “flaming arrows of the evil one” (Ephesians 6:16).

The Bible never exhorts us to have “childlike” faith, at least not in so many words. In Matthew 18:2 Jesus says that we must “become as little children” in order to enter the kingdom of God. The context of Jesus’ statement is the disciples’ question, “Who, then, is the greatest in the kingdom of heaven?” (verse 1). In response, Jesus “called a little child to him, and placed the child among them. And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me’” (verses 2–5).

So, as the disciples focus on what constitutes “greatness” in heaven, Jesus provides a new perspective: the way “up” is “down.” Meekness is required (Matthew 5:5). Jesus exhorts the disciples (and us) to seek to possess a childlike modesty in addition to their faith. Those who willingly take the lowest position are the greatest in heaven’s eyes. A young child is destitute of ambition, pride, and haughtiness and is therefore a good example for us. Young children are characteristically humble and teachable. They aren’t prone to pride or hypocrisy. Humility is a virtue rewarded by God; as James says, “Humble yourselves before the Lord, and he will lift you up” (James 4:10).

Although faith is not mentioned in Matthew 18:1–5, we know that it isn’t humility that ushers a person into heaven; it is faith in the Son of God. A humble, unpretentious faith could rightly be called a “childlike faith.” When Jesus wanted to bless the children, He said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it” (Mark 10:14–15). How does a young child receive a gift? With openness, honesty, and unbridled joy. That type of happy authenticity should be a hallmark of our faith as we receive God’s gift in Christ.

Jesus promoted a humble, honest faith in God, and He used the innocence of a young child as an example. Emulating the faith of young children, we should simply take God at His Word. As young children trust their earthly fathers, we should trust that our “Father in heaven [will] give good gifts to those who ask him” (Matthew 7:11).

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

Things Above

Colossians 3:2 says, “Set your minds on things above, not on earthly things,” or, as the NET puts it, “Keep thinking about things above, not things on the earth.” To set one’s mind on something is to choose to think about it, influencing one’s goals and guiding one’s course of action. The first part of the chapter is worth quoting in full to give the proper context:

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.

“Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

“Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:1–17).

Colossians was written by the apostle Paul to the church in the city of Colossae. The culture of Colossae was thoroughly pagan and immoral, as it was in most of the Roman world—and as it is in much of the world today. The Christians in Colossae, however, could no longer take their cues from the world around them. They had to take direction from “above.” Although physically in the world, they were not to believe the same things that the culture around them did. They were not to behave according to the standards of the culture around them. That would be taking their cues from “below.”

Paul describes the “below” culture in a number of words and concepts: anger, rage, malice, slander, filthy language, lying. The “above” culture, in contrast, is characterized by compassion, kindness, humility, gentleness, patience, forgiveness, peace, singing, worship, and gratitude.

How are we to cultivate the values that are from above while living below? It takes a concentrated effort. We must “set our minds” to it. We are inundated with messages that promote the “below” behavior. If we listen to the radio, overhear conversations at work, read billboards, watch the news, read the newspaper, flip through a magazine at the doctor’s office, watch TV programs or movies, etc., we will be constantly directed to embrace values that are clearly from below. Even if the messages we receive are not overtly immoral, the perspective is one that excludes God and prioritizes things as though life on earth is all that matters—our happiness and fulfillment (the “right” to be happy) are top priority. If we want to be directed “from above,” we must make an effort to counteract the messages that are omnipresent in our culture. To set our minds on things above, we must read and meditate on Scripture, attend church, listen to uplifting music, and read things that turn our hearts toward God. This is a recurring theme in Scripture:

Romans 12:2: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

Matthew 6:19–20, 33: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven. . . . Seek first the kingdom of God and his righteousness, and all these things will be added to you.”

1 Timothy 6:17: “Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.”

Following his contrast of things below and things above in Colossians 3, Paul goes on to give a list of standards for Christian behavior that make absolutely no sense in today’s culture. Everything about the individualist, self-centered priorities that have high value today run counter to the type of restraint and sacrifice that Paul enjoins in verses 18–22:

“Wives, submit yourselves to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not embitter your children, or they will become discouraged. Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord.”

The only way that a person can live according to the above dictates is if he or she is taking directions from somewhere other than the secular culture. Thinking on “things above” (the truths of God’s Word) not only guides us in what we should do but gives the reasons we should do it (grace, our position in Christ, our eternal reward, etc.). As we believe the truth “from above” more than the lies “from below,” we will start to act like creatures born from above, who have been raised with Christ (Colossians 3:1) and seated with Him at the right hand of the Father (Ephesians 2:6).

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

The Struggle

We’re all encouraged by verses that remind us of how much God has done for us and has promised to us when we put our faith in Jesus . . . and there are many, many verses in God’s Word that do exactly that.

I think we all have a number of favorite verses from God’s Word . . . and those verses were almost surely chosen to build us up in the Christian faith. Perhaps the following are a few of them:

John 16:33  “In the world you will have tribulation. But take heart; I have overcome the world.”

Isaiah 41:10  “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”

Philippians 4:6–7  Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Psalm 34:4–5, 8  I sought the LORD, and He answered me and delivered me from all my fears. Those who look to Him are radiant, and their faces shall never be ashamed. Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in Him!

Romans 8:28  And we know that for those who love God all things work together for good, for those who are called according to His purpose.

Joshua 1:9  “Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.”

Matthew 6:31–34  “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or “What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first His kingdom and His righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

Proverbs 3:5–6  Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge Him, and He will make straight your paths.

Romans 15:13  May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.

2 Chronicles 7:14  “If my people who are called by My name humble themselves, and pray and seek My face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”

Philippians 2:3–4  Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.

Isaiah 41:13  “For I, the LORD your God, hold your right hand; it is I who say to you, ‘Fear not, I am the one who helps you.'”

1 Peter 5:6–7  Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you, casting all your anxieties on Him, because He cares for you.

Psalm 94:18–19  When I thought, “My foot slips,” Your steadfast love, O LORD, helped me up. When the cares of my heart are many, Your consolations cheer my soul.

Revelation 21:4  “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And He who was seated on the throne said, “Behold, I am making all things new.”

But then life comes along with a virtual tsunami of forces that tear us away from what we think we should be doing with all the riches that God has given us and to reap His future promises. And when those waters recede, we’re left with piles and piles of guilt because we have, once again, failed to live up to God’s standards that are part and parcel of the Christian life.

We all want blessings, happiness, and fulfillment, and we associate a happy condition with a certain amount of ease. Jesus promises blessing and fulfillment to those who follow Him (John 4:14), but many people have been surprised that the way of Christ is not as easy as they had hoped. Sometimes, following Christ can be downright difficult.

The fact is, blessing and hardship aren’t mutually exclusive. The disciples “left everything” to follow Christ, and the Lord promised them “a hundred times as much” blessing in return (Mark 10:28-30). Jesus warned that all who follow Him must deny themselves and bear a daily cross (Luke 9:23). Hardship, to be sure, but hardship with a purpose and leading to the joy of the Lord.

Followers of Christ also face resistance from the world. “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). Jesus didn’t promise His disciples that everything would be coming up roses for them; just the opposite—He promised that they would have trials in this world (John 16:33). “But take heart!” He told them, “I have overcome the world.”

God’s moral laws have been written on the heart of every human – giving all people a conscience to aid them in determining wrong from right (Romans 2:14-15). When a person becomes a follower of Christ, he not only has God’s laws in his heart, but he also has the indwelling Holy Spirit to compel him toward living righteously (Romans 8:11). This in no way means the Christian will stop sinning, but it does mean the Christian will become more aware of his own personal sin and have a genuine desire to do what is pleasing to Christ (Romans 8:14-16).

In many ways, it’s after a person is saved that the struggle against sin really heats up in his life. All people are born with a nature that’s bent toward sin, which is why children don’t need to be taught how to misbehave – that comes naturally. When a person is converted, the sin nature doesn’t disappear – and so the internal conflict begins in the life of every believer.

The apostle Paul, who called himself a “bond servant to Christ,” writes of the struggle with his sin nature in Romans 7:14-25. In verse 15 he says, “I do not understand what I do. For what I want to do I do not do, but what I hate I do” (Romans 7:15). Christians engaged in this battle have a true desire to avoid sin, but they also have a natural desire to indulge the flesh. They become frustrated when they find themselves “doing what they don’t want to do.” And to further complicate matters, Christians not only don’t want to sin, they hate sin. Yet, they still sin.

Paul goes on to write, “It is no longer I myself who do it, but it is sin living in me” (Romans 7:17). Paul is referring to the dichotomy caused by the new birth – Paul is a “new man” through Christ (2 Corinthians 5:17). But he still sins because sin is still alive in the human flesh – the sin nature survives the new birth (Romans 7:18). Paul calls the internal strife a “war,” as the new man battles the old man. Paul found the battle quite distressing because he wanted to do well (Romans 7:23). “What a wretched man I am,” Paul cries out in his distress (Romans 7:24).

Every Christian who is attempting to live righteously is called to this battlefield for his entire life. We are in a spiritual battle. But in grace and mercy, God makes an entire suit of armor available to the faithful believer for the fight (Ephesians 6:13).

The Christian life is never easy, but the difficulties don’t negate the joy. We consider Jesus, who “for the joy set before him . . . endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2). God has set us free from the slavery to sin. The victory is ours (2 Corinthians 2:14). Through the Holy Spirit, believers receive encouragement, strength to persevere, and reminders of their adoption into the family of God. We know that our “present sufferings aren’t worth comparing with the glory that will be revealed” (Romans 8:18).

Always keep in mind that we’re on this earth for but a fleeting moment in time . . . and then we’re called to our true eternal home where peace, joy and God’s blessings rule forever.

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101

God is the God of all comfort

“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:3–4).

The idea of “comfort” implies at least two parties: one who gives the comfort and one who receives it. It also implies a need—one that Scripture speaks of exclusively for humans. Animals have no capacity to receive spiritual comfort. The holy angels have no need for comfort. Satan and his demons are eternally beyond it (Matthew 25:41; Revelation 12:9, 12; 20:10). Only humans—higher than the animals, lower than the angels, and composed of body, soul, and spirit—were created with the capacity to receive and give comfort, and we live in a world where we need it.

Bound in time, yet with a sense of our own eternity like angels (Ecclesiastes 3:11), we humans suffer distress in a unique “three-dimensional” way—past, present and future. We remember previous distresses and are filled with grief or regrets (Genesis 37:35; Matthew 26:75). We face each day’s troubles and worry (Matthew 6:25–32). We reflect on these things and dread what may come next (verse 34). And beyond these worldly matters is that most distressing sensation of all, the guilt for having deeply, inexcusably offended our good and righteous Creator and Judge (James 2:10–11; Revelation 6:16).

Believers in Christ have a comfort from God that includes a true freedom from guilt. For Christians, our righteous Judge is also our loving Savior (John 3:16–17)—a sharp contrast with the terrifying assortment of distant, cruel, or unappeasable deities of the ancient world into which Paul brought the good news of free, complete and irrevocable forgiveness, reconciliation, and adoption (Romans 3:23–25; 2 Corinthians 5:11–21; 1 John 3:1–2).

In 2 Corinthians 1:3, God is called the “Father of compassion” and the “God of all comfort.” In His mercy and love, God is eager to provide comfort to His children in any and all circumstances. Whatever the trial we face, our Heavenly Father knows the situation and offers comfort as needed. The fact that He is the God of all comfort teaches that all comfort ultimately comes from Him. He is our source of peace and happiness and blessing.

The comfort we Christians receive flows through us to others “so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:4). Like grace, comfort is an active, powerful gift to be not merely received but actively shared with others, supernaturally multiplied to advance God’s kingdom (Matthew 25:14–30). And so the Bible commends those who are simply with people in trouble, such as those who are sick or in prison, whether or not we can change their circumstances (Matthew 25:36–40). In bringing comfort to those in trouble, we glorify God by giving a glimpse of how He comforts those who are in distress.

All three Persons of the Trinity participate in comforting us just by being with us. That is enough. The Father is always with us, as He was with Moses (Exodus 3:12) and the nation of Israel (Deuteronomy 31:6–8). So, too, are the Son (Matthew 28:20; John 14:18) and the Spirit (John 14:16–17). Hence, Paul confidently ends his letter to the Corinthians with the beautiful blessing: “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all” (2 Corinthians 13:14).

The Holy Spirit is how Jesus keeps His promise to always be with us as the God of all comfort. One meaning of the Greek root word is “close beside.” All three Persons of the Trinity live with and in believers (John 14:17, 22)—very close indeed! As a result, no past, present, or future distress can separate us from God and His love for us in Christ (Romans 8:35). We are not only comforted in our troubles, but we are “more than conquerors” in them (verses 30–39). When we turn our worries into prayers, “the God of peace will be with [us]” (Philippians 4:6–9).

In the end, when we finally leave the temporary troubles of this life and enter the permanent joy of the next, our Heavenly Father will forever comfort each one of us, wiping away every tear (Isaiah 25:8; Revelation 21:4), welcoming us into a world where comfort is no longer needed because there is “no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). We will enjoy the God of all comfort forever.

The Bible brings comfort during difficult times

The Bible is the Word of God written to His people and, as such, it contains everything we need to be “complete” (2 Timothy 3:15-17). Part of the “everything” we need is comfort. The Bible has a lot to say about comfort and has many passages that comfort us in life’s tough times. Yes, the Bible comforts us!

Life is fraught with many difficulties. We all experience setbacks in one way or another. Sometimes they are sudden; sometimes they are gradual. Maybe we have suffered the death of a loved one or been forsaken by a loved one. Maybe our health is poor or our finances are uncertain. Whatever the difficulties, they affect all of us at some point in our lives, and the Bible states that this is inevitable (Job 5:7; Genesis 3:17; Proverbs 22:8). The Bible is the Word of God (Isaiah 55:11), written by God’s servants under the inspiration of the Holy Spirit (2 Peter 1:21) and provided as both a guide and an aide to our daily living.

How does the Bible comfort us? Perhaps the most important aspect of God’s Word is the promises that are contained within, promises that the Lord makes to those who are prepared to trust Him. It is these promises that bring comfort, promises that feed off the weakest spark of saving faith to provide the reward of comfort, peace, and joy in the Holy Spirit. There are many promises in the Bible that have to be combined with faith to be realized, for without faith it is impossible to please God, the provider of comfort in times of trouble (Hebrews 11:6; 2 Corinthians 1:5; Psalm 46:1).

Clearly, the promises of God cannot be appropriated in the same way by the unbelieving, with whom God is angry continually (Psalm 7:11). Nevertheless, it is because of God’s grace, through the work of regeneration that happens at conversion, that these promises are realized and become the very fuel that spurs His people on to greater faith and greater obedience. These things go hand in hand; we trust God’s promises, and He has promised to reward us accordingly with joy, peace, and comfort, intangible things that the world can never supply. One of the greatest ways the Bible comforts is Isaiah 26:3 (“You will keep in perfect peace those whose minds are steadfast, because they trust in you.”). Embrace it in faith, asking for the Lord’s help, and there will be no disappointment.

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

Lifted Up, Raised and Ascended

And so, after God . . .

– sent the 10 plagues on Egypt to free the Israelites
– enabled the Israelites to carry away the riches of Egypt
– provided the pillars of fire and cloud to guide them
– moved the pillars to protect the Israelites
– parted the Red Sea (or Sea of Reeds)
– closed the waters to drown the pursuing Egyptians
– sweetened the waters at Marah
– sent quails and manna to feed the Israelites
– provided water from the rock in Horeb
– enabled the Israelites to defeat the Amalekites
– came in thunder and lightning, with a thick cloud over Mount Sinai
– descended to Sinai in fire with an earthquake
– appeared in His Shekinah Glory over the Israelites’ Tabernacle
– caused the earth to swallow Koreb and his rebellious followers
– enabled the Israelites to destroy the Canaanites at Hormah

After all this, the Israelites grew impatient, and spoke against God and Moses.

Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people.

Then God told Moses to make a bronze snake and put it up on a pole so the people could easily see it. God would use this bronze snake to heal people so they wouldn’t die.

And what would God require the people to do in order to live?

– NOT to build an altar to God
– NOT to make a sacrifice to God
– NOT to bring an offering to God
– NOT to promise to love God with all their soul, mind and strength
– NOT to obey all God’s commands
– NOT to have faith that would move mountains
– NOT to sin no more
– NOT to worship God more fervently
– NOT to praise God more frequently
– NOT to pray to God even longer
– NOT even to quit complaining about eating manna every day

Just LOOK at it. Not look and believe . . . just look.

“Anyone who is bitten can look at it and live.” So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

Now faith is a very integral component in Jesus’ completed work of salvation. “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”

This episode with the snakes is a foreshadowing of things to come . . . a precursor to Jesus’ death on the cross to save our lives from sin. God chose the circumstances and the action to be taken to save one’s life.

God knows full well the frailty of belief from men, and I believe He has chosen to require only a simple trust from a person in Jesus as Savior. And, although it is impossible to completely understand, God then has given to each of us the sufficient measure of faith . . . it is not of ourselves, it is the gift of God. We can’t fully understand this . . . we have only to accept the gift in belief . . . and give thanks and praise to God for it!

We are fortunate that we have more than a bloodied, pierced, dead Savior lifted up on a cross to look to. We have a triumphant Savior, raised from the dead in total and complete victory over the sin that would deny us life. And now, He has ascended to the Father, our Father in heaven, where He now sits at God’s right hand, interceding on our behalf, until God makes His enemies His footstool.

Praise God! Maranatha!

1. Low in the grave He lay,
   Jesus, my Savior,
   Waiting the coming day,
   Jesus, my Lord!
2. 
   Vainly they watch His bed,
   Jesus, my Savior;
   Vainly they seal the dead,
   Jesus, my Lord!
3. 
   Death cannot keep his Prey,
   Jesus, my Savior;
   He tore the bars away,
   Jesus, my Lord!
4. 
   Up from the grave He arose,
5. With a mighty triumph o’er His foes,
6. He arose a Victor from the dark domain,
7. And He lives forever, with His saints to reign.
8. He arose! He arose!
9. Hallelujah! Christ arose!
10. 
    Robert Lowry, 1874

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

Peace . . . God’s Peace

Peace is something everyone wants, yet few seem to find. Peace is “tranquility, harmony, or security.” Depending on the situation, it could mean “prosperity” or “well-being.” Various forms of the word peace are found 429 times in the King James Version of the Bible. There are different types of peace, including false peace, inner peace, peace with God, and peace with man.

In the Old Testament, the primary Hebrew word for “peace” is shalom, and it refers to relationships between people (Genesis 34:21), nations (1 Kings 5:12), and God with men (Psalm 85:8). Peace is a desired status in each of these arenas, and shalom is often tied to a covenant or a promise kept. A familiar friend (literally, “friend of my peace” in Psalm 41:9) is one with whom you would be at ease, a trusted companion. “Peace” was the standard greeting (1 Samuel 25:6), still used in many cultures today.

Peace is directly related to the actions and attitudes of individuals; but it is ultimately a gift from God (Isaiah 45:7; Leviticus 26:6; John 14:27). The presence of peace indicates God’s blessing on man’s obedience (Isaiah 32:17; Malachi 2:5) and faith (Isaiah 26:3). There is no peace for the wicked (Isaiah 48:22).

As valuable as peace is, it’s not surprising to find that it’s sometimes counterfeited. Empty promises of peace can be used to manipulate others. Deceitful men speak words of peace while secretly planning evil (Obadiah 1:7). The Antichrist will confirm a treaty, producing a temporary peace which he will then abruptly shatter as he reveals his true colors (Daniel 9:27). False teachers proclaim peace when God is actually proclaiming judgment (Ezekiel 13:10-16). In Jeremiah’s day, the religious leaders dealt only with the symptoms of the national problems, without addressing the sinful root of the crisis. These false prophets declared everything was well between God and Israel: “Peace, peace,” they said, when there was no real peace (Jeremiah 6:14).

In the New Testament, the primary Greek word for “peace” is eirene, and it refers to rest and tranquility. A key focus of peace in the New Testament is the advent of Jesus Christ, as announced by the angels in Luke 2:14 (“Peace on earth . . .”). Isaiah had predicted the Messiah would be the Prince of Peace (Isaiah 9:6), and He is called the Lord of peace in 2 Thessalonians 3:16. It’s through Christ’s work of justification that we can have peace with God (Romans 5:1), and that peace will keep our hearts and minds secure (Philippians 4:7).

God commands us to seek peace (Psalm 34:14; Matthew 5:9). We should “make every effort to do what leads to peace” (Romans 14:19). Of course, there will be some people who do not desire peace, but we are still to do our utmost to be at peace with them (Romans 12:18).

Believers have an obligation to “let the peace of God rule” in their hearts (Colossians 3:15). This means we have the choice either to trust God’s promises (letting His peace rule) or to rely on ourselves and reject the peace He offers. Jesus gave His disciples peace based on the truth that He has overcome the world (John 14:27; 16:33). Peace is a fruit of the Spirit, so, if we are allowing the Spirit of God to rule in our lives, we will experience His peace (Galatians 5:22-23). To be spiritually minded brings life and peace, according to Romans 8:6.

The world will continue to have wars and interpersonal conflicts until Jesus comes to establish true, lasting peace (see Isaiah 11:1-10), but God will give His peace to those who trust Him. Jesus took the chastisement of our peace (Isaiah 53:5) and has made it possible for us to have peace with God. Once His peace rules in our hearts, we’re able to share that peace with others; we become publishers of peace (Isaiah 52:7) and ministers of reconciliation (2 Corinthians 5:18).

Philippians 4:7 refers to “the peace of God which transcends all understanding.” Most of Paul’s letters began with the words “Grace and peace to you from God our Father and the Lord Jesus Christ.” Peace is a state of tranquility or quietness of spirit that transcends circumstances. The term peace is described in Scripture as a gift from God and congruent with His character (1 Thessalonians 5:23; Galatians 6:16; 1 Peter 1:2; Hebrews 13:20).

If God is peace, then to know God is to bask in His peace. The closer we draw to Him, the more of His peace we can enjoy (James 4:8). God gives us clear instructions about how to draw near to Him. Psalm 24:3–4 says, “Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god.” But Scripture is also clear that we cannot make ourselves clean enough or pure enough to earn the presence of the Lord (Romans 3:10, 23).

So how do we draw near enough to experience His peace? Jesus said, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27). We come into the presence of the Lord through His Son (John 14:6). When we allow Jesus’ death and resurrection to purchase our forgiveness from God, we are counted as righteous (2 Corinthians 5:21). Our sins are forgiven because Jesus already paid the price for them. Only then can we have peace with God (Romans 4:5; 5:1; 1 John 4:10).

The initial peace that comes from having our consciences wiped clean grows as we get to know God better (Hebrews 10:22). Second Peter 1:2 says, “May God give you more and more grace and peace as you grow in your knowledge of God and Jesus our Lord” (NLT). When we grow in understanding of the depths and riches of God’s love toward us (Ephesians 3:18–19; Romans 8:38–39), our minds and spirits begin to rest in His power and wisdom. We begin to understand that He really will make all things work together for our good (Romans 8:28). We learn that His purposes will be accomplished (Psalm 33:11; Proverbs 19:21; Isaiah 45:9; 46:9–11).

Certain attitudes can destroy the peace of God. When we equate trust with the assumption that God will give us whatever we want, we set ourselves up for disappointment. The Bible is filled with examples of the opposite happening to God’s people (2 Corinthians 12:7–9; Hebrews 11:13; Psalm 10:1). Trust means we have set our hearts to believe God, whatever may happen. When we insist on being in control, we sabotage God’s desire to let us live in peace. When we choose worry rather than faith, we cannot live in peace. Jesus warned us often about fear and worry (Matthew 6:34; Luke 12:29; Philippians 4:6). Worry is the enemy of peace. God invites us to cast our cares upon Him and then let go of them (1 Peter 5:7).

Living in peace can be compared to the petals of a flower unfolding in the morning sunlight. The petals of peace in our lives unfold as we learn more about God. We discover that His character is always faithful. We experience His continual goodness. We read more of His promises (Psalm 100:5; 115:11; Isaiah 26:4). We learn to bask in His overwhelming love for us (Romans 8:38–39). We refuse to allow ever-changing circumstances to determine our level of contentment, relying instead upon the character of God that never changes (James 1:17; Malachi 3:6).

When we develop a lifestyle of making the Lord our refuge, we begin to live in the peace of God (Psalm 46:1; 62:8). Psalm 91:1 holds the secret to living in the peace of God: “He that dwells in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” That secret place in our hearts is where we go to meet with God. When we choose to live there and hide away under His shadow, staying in constant communion with Him, we can remain peaceful, even when circumstances may not be. When we learn to cry out to Him in times of trouble, we find that His peace really does pass all human understanding (Philippians 4:7).

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

Build Up One Another

We live in a world that enjoys tearing people down. From reality TV shows to the coarse interactions on talk radio—there is a continual display of putting people down instead of building them up. The misuse of words and actions can bring destruction spiritually, emotionally, and physically.

However, it should never be said of those who follow Christ. The church is built on the foundation of Christ’s love and continues to grow as we build up or edify other people with our words and actions. As followers of Christ, we are mandated by the Spirit of God to enlighten or improve the whole body of Jesus. Practice your gift of edification with the knowledge of the following top 8 Bible verses:

Edify with our sensitivity

“Therefore let us pursue the things which make for peace and the things by which one may edify another” (Romans 14:19).

The church is a mixture of the spiritually mature and those who are new to the faith. Some of us sense God’s freedom to do things that others may feel a strong conviction to avoid. Choosing to be sensitive instead of judgmental within the body of Christ can be most edifying and will allow the church to continue to grow as outsiders sense our sincerity towards each other.

Edify with our unselfishness

“Let each of us please his neighbor for his good, leading to edification” (Romans 15:2).

It’s easy to be selfish, we don’t even have to think about it first to practice it. Yet we need to recognize the opportunities to practice selflessness towards others. The church is built up when we relieve our brother’s or sister’s burdens with our gifts of time, money, and energy.

Edify with our respect

“Therefore I write these things being absent, lest being present I should use sharpness, according to the authority which the Lord has given me for edification and not for destruction” (2 Corinthians 13:10).

There are times when we are stretched in our faith by the teachings of our church leaders. Godly pastors have been led by God to preach truth in sometimes difficult circumstances. As the body of Christ, we have the responsibility to edify our leaders and church by respecting and obeying the word of God as taught in authority.

Edify with our love

“Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies” (1 Corinthians 8:1).

Nothing builds up the church more than the demonstrated love of Christ. As we love one another, we are encouraged to continue the faith in times of joy and difficulty. Our spirits are rejuvenated by the Holy Spirit when we sense and appreciate the love of God demonstrated through His people.

Edify with our gifts

“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ” (Ephesians 4:11-12).

God has poured out spiritual gifts on the church. As we come into the knowledge, application, and demonstration of our own individual spiritual gifts—we have the responsibility to help grow the church. Our gifts aren’t meant for our own personal edification (although we can sense the edifying feeling of gratitude); rather, we are meant to use our gifts for others.

Edify with our hope

“So encourage each other and build each other up, just as you are already doing” (1 Thessalonians 5:11).

There are many times when under severe pressure, hope can seem elusive to the saints of God suffering under tremendous persecution. As believers, we have the ability to build them up in the faith with hope from God’s word. By knowing and sharing the truths of Scripture, we can witness the power of God breaking the devil’s grip of despair.

Edify with our testimony

“The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. And with the encouragement of the Holy Spirit, it also grew in numbers” (Acts 9:31).

When the Lord intervenes in our lives, we should never keep it to ourselves. Sharing our testimony—both the good and bad parts of it—can strengthen those who have difficulty believing that God will do great things for them. Our truthful testimonies give others the ability to overcome fear, anxiety, and doubt.

Edify with our words

“But, speaking the truth in love, may grow up in all things into Him who is the head—Christ from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love” (Ephesians 4:15-16).

The words we speak are so much more powerful than many of us recognize. Our words can bring new life or death to any situation. By speaking the truth in love, we grant grace to the hearers so that they can push forward in this life when bombarded with overwhelmingly negative words both inwardly and outwardly.

Equipped to Edify

As believers, we are equipped by the Spirit of God to take up our cross and build up the church. We can resist our carnal nature by staying humble in the process of growing in the faith. Our Father longs to see His children help and edify one another for the building of Christ’s kingdom.