6-17-20 Midweek Musings

“God’s Light vs. Evil’s Darkness”

Isaiah 42:1…7
Acts 10:34-38
Matthew 3:13-17

My Brothers and Sisters in the Lord –

There is darkness in the world. However, that particular darkness is not the absence of daylight. It is the darkness of evil. It is the antithesis of anything good, true, and beautiful. It is a powerful force – But not so powerful that a pinprick of light cannot penetrate it.

One of the ways that this darkness expresses itself is in the violence of our modern society. And of particular note is the way that many people resist something they dislike.

The behavior of many Americans has become increasingly dark and violent in the way that they will demonstrate their protest. Protest is not bad in itself. However, when it becomes violent or destructive – when it disrupts free speech – it does more harm than good.

Our First Amendment protects the freedom of speech. But this does not mean violently demonstrating or violently counter-demonstrating when someone else has a legitimate forum from which they speak!

Moreover, we can usually judge any cause or idea by the behavior of those who champion it. If they use violent or destructive means to get a hearing, then there is something wrong with what they espouse.

Jesus Christ was sent into the world to liberate the human race from the darkness of sin, ignorance, and the power of evil. Several hundred years before Jesus came, Isaiah prophesied the behavior Jesus would exhibit and the kind of person he would be. He would bring justice to the nations and to the world. Yet, he would do this in a non-violent way: “not crying out, not shouting, not making his voice heard in the street”! He would be especially mindful and patient with the wounded and the vulnerable. He would be full of care for those who were trying to overcome their brokenness – or only beginning to grasp the goodness, the truth, and the beauty of God’s plan and will.

Isaiah goes on to prophesy that Jesus would be a light for the nations – He would also bring light for our personal blindness, freedom from the prison of our fears – and liberation from the guilt and despair of our sinfulness!

Then Jesus finally came. He was all that Isaiah said he would be – and even more than Isaiah could have imagined. Isaiah only knew and thought of our limited, material world and our life here. Whereas, Jesus came from and operated on behalf of that other dimension which is eternal life with the Father and the Holy Spirit.

In the Gospel passage, we learn that Jesus came to John to be baptized. Jesus had no need to be repentant, because he had lived a perfect life without sin. However, Jesus wanted to give us an example of humility and complete submission to the will of the Father.

Submission to God can be a struggle. It means opening ourselves to God’s plan and will. Often it means giving up our preconceived plans and ideas. It means admitting our sins and breaking with the evil, the lies, the grotesqueness of our personal darkness – all of which we may be only vaguely aware.

Nevertheless, if we do so, then wonderful things can begin to happen. For then, we live up to our dignity and potential as God’s son or daughter who was chosen like Jesus. We also come to understand that, like Jesus, we are beloved by God – and that we have a purpose and a mission during our life here under the direction of the Holy Spirit!

Brothers and Sisters, if God made us to show forth His goodness – then we all have a vocation to manifest God’s goodness wherever we find ourselves. We must bring goodness, truth, and beauty into the lives of those throughout our sphere of influence. We must demonstrate with quiet power in our actions and lives against those forces of darkness and evil which are everywhere. Because in the non-violent way of Jesus, we help him deliver others from the darkness, the blindness, and the chains which will destroy them.

So, let us pray, today, that we will never falter in this endeavor. And may we always be pleasing to God as His beloved children!

Amen.

Msgr. Russell G. Terra, Parish Homilies, February 16, 2020
Saint Joseph Roman Catholic Church, Redding, CA


God’s Orchard

Our world is an orchard God planted and grows,
With deep, dark, rich soil and water that flows.
We are His trees, all growing in God’s fields,
And each is unique with different yields.

God gave us His Spirit to show us the way
To grow fruit for Him, each and every day.
This isn’t just for you, it’s also for me,
But I have to ask, what’s growing on your tree?

Love is he foremost of God’s fruit.
Love God, and our neighbors: all hate refute.
Love the Lord with all our heart, mind and soul,
And love our neighbors – those must be our goals.

Joy is the fruit to make our poor hearts glad.
God plan is our happiness, not to be sad.
Believing in Him, inexpressible joy,
Now and forever, His presence to enjoy.

Peace, God’s peace, a harmony of mind,
A fruit to be treasured for all of time.
Let the peace of Christ rule in our heart
And our fears and worries will all depart.

Patience we show when we wait on the Lord;
Waiting and trusting are special rewards.
Goals, plans and steps are all made by man,
But all will be done by God’s perfect plan.

Kindness to others, as shown through our life,
Is our protection from discord and strife.
For just as God gave His kindness to us,
We can give others our kindness plus.

Goodness is uprightness of life and heart,
One of the things setting Christians apart.
The world might call it having a good name,
But we credit God, from Whom goodness came.

Faithfulness leads to God’s blessings, it’s true,
A faithful servant, the best we can do.
For Jesus was faithful, in life and death,
There, on the cross, to His very last breath.

Gentleness and meekness should grow on our tree,
As we walk with our God in humility.
Though we crave honors, it must be reversed.
Forever in God’s eyes, the last will be first.

Self-control will keep us on God’s path,
Not seeking the world and incurring His wrath.
The Kingdom of God is not worldly pleasure,
But righteousness, peace and joy in good measure.

Hate, anger, impatience, cruelty and strife
Are what the world will chain to us in life.
Wickedness, betrayal, wantonness, and pride
Will be bound to us, so we must decide.

Will we live life for Him, for all of our days,
Praising and thanking and walking in His ways?
It is for freedom that Christ set us free,
So search your heart now, what’s growing on your tree?


Dear KAG: 20200617 Open Thread

It looks like the ball calling operation was successful.

Oh, well, little snowflake, here’s something to listen to while waiting for your court date in your mother’s basement…and you’re probably too young to remember all the explosions involved in this program, or that it was the good guys blowing stuff up.

And now for the obligatory message from our sponsors:

Here at the Q tree we believe in the concept of CIVIL open free speech and the discussion that fleshes out ideas. When commenting and participating in the OPEN discussion on this thread all comments MUST NOT CONTAIN personal threats, baiting, name calling, or other anti-social words fomenting hate, violence or destruction. Our host Wolfm00n has strict rules about that.

Fellow tree dweller Wheatie gave us some good reminders on the basics of civility in political discourse:

  1. No food fights.
  2. No running with scissors.
  3. If you bring snacks, bring enough for everyone.

In addition, it is requested that there be no swinging from the chandeliers, celebratory gunfire, messing around with the nuclear weapons, and, please, everyone wash your hands.

Please, do not forget to apply sunscreen after a sensible vitamin D bath and after swimming at a safe social distance from all the people in chlorinated pools, which must maintain enough chemicals to kill just about everything except the Wuhan Flu that somehow will travel six feet in densely hot and humid air…unless you live where I do – the land of the moonbats – where the local municipal pool will be closed for the entire summer. I MUST leave this video in this week. Sorry.

Please remember to remain locked and loaded and ready for trouble should the insurrectionists try to invade your space.

Those who have things to say that do not fit the generally accepted limits of “civil” discussion, Wolf has provided a venue known as the UTree which is currently going through its water cooler/canteen phase. Please, venture over there for any such thoughts and comments. This sort of thing is always a possibility on that site:

https://youtu.be/KLRsgnTJWWU

A few other vital notes:

Please, review these rules that our host Wolfm00n outlined toward the beginning of the growth of the tree itself. it won’t take long.

Ridiculing the other side, on the other hand…well….

__________________________________________________


MT 6:1-6, 16-18

Jesus said to his disciples:
“Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you, they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

Verses 7-15 from a different translation:

 [7] And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard. [8] Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him. [9] Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. [10] Thy kingdom come. Thy will be done on earth as it is in heaven.

[11] Give us this day our supersubstantial bread. [12] And forgive us our debts, as we also forgive our debtors. [13] And lead us not into temptation. But deliver us from evil. Amen. [14] For if you will forgive men their offences, your heavenly Father will forgive you also your offences. [15] But if you will not forgive men, neither will your Father forgive you your offences.

“When you pray, do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.

“When you fast, do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to others to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”

Note that the Latin “debitas” is the word that is translated as “trespasses” in English due to the context even if the Jesuits at Douay in the late 16th century went the “debt” route. Don’t want to get into an argument about it. The matter was settled by linguists far more knowledgeable than me.

As always, prayers for the fight against that which seeks to enslave us are welcome. And this week, lots of prayers for those who have the virus, and those who have died due to it are part of daily prayer.

Have we buckled up?

And one more week…just ’cause.

https://youtu.be/4RT9oG_1yjw