Dear Maga: 20210905 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

Wait Patiently On The Lord

Recently, we read about resting in the Lord, where that rest referred to a spiritual rest from confusion, worry, stress, useless human effort, and a break from all internal, external, mortal, and spiritual enemies. The Hebrew word translated as “rest” means “to be at peace,” “to be still,” “to be quiet or calm.”

In place of “rest in the Lord,” some Bible translations say, “Be still before the Lord” (ESV and NIV), “Be silent before the Lord”(CSB), “Surrender yourself to the Lord” (GW), and “Be still in the presence of the Lord” (NLT). These versions convey the essential idea that to rest and be at peace, one must dwell in the presence of the Lord, surrendered to His lordship.

A main verse referenced for resting in the Lord was Psalm 37:7 “Rest in the LORD, and wait patiently for Him” which introduces waiting patiently for the Lord as a companion to resting in the Lord.

In the Psalms, Proverbs, and many other books of the Bible, we find commands to wait on the Lord” like this one: “Wait on the LORD: Be of good courage, and he shall strengthen thine heart: Wait, I say, on the LORD” (Psalm 27:14, KJV). Most modern translations use “wait for the Lord.” To English readers, the idea of waiting on the Lord might seem like a passive exercise, but a closer study reveals that it’s nothing of the sort.

Patient, confident trust in the Lord is the central idea of the exhortation to wait on the Lord. The entire Psalm 27 is a prayer to God for help. It beautifully illustrates the meaning of waiting on the Lord. Throughout the psalm’s eloquent lines, David expresses authentic faith and courageous trust in God, based on his confident expectation that the Lord will rescue and save him in his time of trouble.

First, we see that we can wait on the Lord by trusting in Him. David expressed great confidence in the Lord, who was his light, salvation, and stronghold (Psalm 27:1–2). This kind of dynamic trust dispels fear and despair: “When the wicked advance against me to devour me, it is my enemies and my foes who will stumble and fall. Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident” (verses 2–3).

We can wait on the Lord by seeking Him. David conveyed his trust in the Lord by longing to be with Him, to commune in God’s presence and worship in His temple: “One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple” (Psalm 27:4). In God’s dwelling place, praising and worshiping the Lord, David felt safe and secure: “For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock. Then my head will be exalted above the enemies who surround me; at his sacred tent I will sacrifice with shouts of joy; I will sing and make music to the LORD” (verses 5–6).

We can wait on the Lord through prayer, as David did in eager expectation of deliverance (Psalm 27:7–14). David asked God for wisdom, direction (verse 11), and protection (verse 12), wholly believing he would “see the goodness of the LORD in the land of the living” (verse 13). Those who wait on the Lord can fully expect Him to fulfill their hope: “Indeed, none who wait for you shall be put to shame” (Psalm 25:3, ESV).

Waiting on the Lord involves the confident expectation of a positive result in which we place a great hope. This expectation is based on knowledge of and trust in God. Those who do not know the Lord will not wait on Him; neither will those who fail to trust Him. We must be confident of who God is and what He is capable of doing. Those who wait on the Lord do not lose heart in their prayers: “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us” (1 John 5:14). Waiting on the Lord renews our strength (Isaiah 40:31). Waiting on the Lord by trusting, seeking, and praying establishes our faith and brings serenity and stability: “I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the LORD and put their trust in him” (Psalm 40:1–3). As this passage affirms, waiting on the Lord is also a testimony to others who will see our faith and, as a result, put their trust in God.

Waiting on the Lord brings God’s blessings: “Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him” (Isaiah 64:4; see also 1 Corinthians 1:7).

Sometimes we might feel as though the Lord does not see or hear us—that He’s not answering our prayers. During these moments, we can put our complete faith and trust in the living God. We can wait on the Lord in eager anticipation, knowing that He is with us and in control of our lives. He will do what He has promised. He will rescue and save us. He is always working for our good, even when we don’t feel Him (Romans 8:28). Through patient, courageous, active trusting, seeking, and prayer, we can learn to wait on the Lord.

Why is waiting on God so difficult?

Waiting on God is not only difficult; sometimes it seems impossible. We want things to happen in our own timing, according to our plans. But God doesn’t operate on our schedules, and expecting that He will sets one up for disappointment.

Waiting on God means going without answers to prayer, wondering why the wicked seem to prosper, and having desires delayed and hope deferred. God has a greater perspective of life’s events, and His perspective, plans, and schedules are perfect and holy, because He is perfect and holy. The psalmist tells us, “As for God, His way is perfect” (Psalm 18:30). If God’s ways are “perfect,” then we can trust that whatever He does—and whatever His timing—is also perfect. When we grasp that fact, waiting on God is not only made less difficult, it actually becomes joyful.

The promises of God are clear on this matter—in waiting on God, we find our strength renewed (Isaiah 40:31). But we are human, and we live in a fast-paced culture that demands everything now. That’s one reason why waiting on God is difficult. Sometimes, the prayers we lift up to the Lord of Hosts are answered immediately, and that encourages us to further trust and confidence. However, sometimes the Lord’s answers are delayed. Over a period of time, the Lord tests our faith, and that’s when we can really struggle. We may even start to wonder whether the Lord is really listening to our prayers.

Waiting on God should not cause the believer to doubt or to worry. The apostle Paul exhorts us to not be anxious about anything (Philippians 4:6). The King James Version translates this as the command to be “careful for nothing.” This means we are not to be full of care over anything; we should be mindful of nothing that might cause concern, except to bring it to God in prayer. Anxiety in the believer suggests a lack of faith, and that grieves the Lord (see Matthew 8:26).

Waiting on God can keep us out of trouble. Abraham had God’s promise of a son through whom the covenant would be fulfilled (Genesis 15:4). Abraham and Sarah tried and waited, but they could have no child. Rather than waiting on God and His timing, they unwisely took matters into their own hands, and Ishmael was the result (Genesis 16).

One divine attribute that will enable us to patiently wait on God is His sovereignty. We can have complete confidence in His total, independent control over every creature, event, and circumstance at every moment in history. Subject to none, influenced by none, and absolutely independent, God does what He pleases, only as He pleases, and always as He pleases. Nothing can stay His hand: “I make known the end from the beginning, from ancient times, what is still to come. I say: My purpose will stand, and I will do all that I please” (Isaiah 46:10). Once we better understand God’s sovereignty, coupled with His goodness, waiting for God to act becomes a matter of a child trusting in his father’s faithfulness, sure of his father’s strength.

Waiting on God is never easy, but we wait in the knowledge that God knows our situation, He cares for our needs, and He is good to the end. “Hope deferred makes the heart sick, but a longing fulfilled is a tree of life” (Proverbs 13:12).


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Dear MAGA: 20210829 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


Why Is God Waiting?

As we look around the world, and within our own country, we see almost daily deeper levels of evil being exposed. Many are shocked at what is now seen, but they shouldn’t be for “More than anything else, a person’s mind is evil and cannot be healed. Who can understand it?” (Jeremiah 17:9)

And so it comes to mind, and is true also in the struggle we are involved with now, “Why does God let this happen? Why hasn’t He stepped in, bringing the full recompense for which these evil ones are due?”

In Genesis 15, God confirms His unconditional covenant with Abram. God promises Abram a multitude of descendants who will inherit the land in which Abram sojourns. God then gives Abram a brief timeline of future events: “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there” (Genesis 15:13). And then, “In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure” (verse 16).

The prophecies of Genesis 15 deal with these basic events: Abram would have many descendants. Those descendants would one day be taken captive and treated harshly. After four hundred years, Abram’s descendants would return to Canaan. Their return would coincide with God’s judgment on the Amorites in Canaan. These prophecies were fulfilled when, after Joseph’s death, Pharaoh enslaved the Israelites (who were living in Egypt at the time), and then, four hundred years after Joseph, Moses brought the children of Israel out of Egypt to the borders of Canaan; Joshua then led the people into Canaan and conquered the land. Joshua’s conquest took place only after the sin of the Canaanites had “reached its full measure” (Genesis 15:16).

One thing Genesis 15:16 shows is the certainty of God’s judgment on the wicked. The Amorites and other Canaanites were exceedingly wicked (for a list of some of their sins, see Leviticus 18). During the time of Moses, God gave the reason for the Canaanites’ downfall: “The land was defiled; so I punished it for its sin, and the land vomited out its inhabitants” (Leviticus 18:25). God had predicted this all the way back in Abraham’s time. The Amorites were wicked, and Judgment Day was coming.

At the same time, Genesis 15:16 demonstrates God’s love, mercy, and above all His longsuffering and patience with sinful man. Rather than immediately wipe out the Amorites, God chose to wait for over four hundred years to bring judgment upon them. The enemies of God would be displaced as God settled His chosen people in the land He had promised them. Yet God’s enemies did not need to remain enemies. They were given ample time to turn from their wickedness, turn to God, and be forgiven. The Amorites had a chance to repent and be saved, just as the Assyrians in Nineveh did during in the time of Jonah.

The Amorites’ sin had not escaped God’s notice. He was keeping track of the measure of their sins, and, during Abraham’s time, it was not yet “full.” So the Amorites were warned that judgment was coming. It is sad that they did not take advantage of their time of grace. They wasted their four hundred years and continued to fill up the measure of their sin. Like most other pagan nations that Israel later encountered, the Amorites stubbornly continued in their sin until judgment finally befell them in God’s own time.

Because the Amorites finally filled up the measure of their sin, God brought Joshua and the children of Israel against them. God’s command was for the Israelites to “completely destroy them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the Lord your God has commanded you” (Deuteronomy 20:17). The Amorites fought back, but God destroyed them before Israel and gave them the Amorites’ land (Joshua 24:8). The conquest of Canaan served the dual purpose of punishing the Amorites for their sin and giving the Israelites a land of their own.

A similar fate as befell the unrepentant Amorites awaits those who rebel against God today and reject His Son, Jesus Christ. All of us are sinners (Romans 3:23), and we have been warned that judgment is coming. Judgment Day is promised, but until that time we have the chance to repent and be saved. God in His love, mercy, and patience waits, withholding judgment to give us all a chance to believe and be reconciled to Him. “He is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).

We dare not make the same mistake as the Amorites and spurn God’s grace. Jesus said, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ But he will answer, ‘I don’t know you or where you come from.’ Then you will say, ‘We ate and drank with you, and you taught in our streets.’ But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’” (Luke 13:24–27).

As was the case in Abraham’s day we know that God’s judgment is coming. Unlike Abraham, we don’t have a timeline to give us an idea of when that day will be. All we know is that God’s judgment has not yet fallen, which means that God is patient and the sins of modern nations have not yet reached the full measure.

Make good use of this time of favor and blessing. Repent, trust in Christ, and be saved. “For he says, ‘In the time of my favor I heard you, and in the day of salvation I helped you.’ I tell you, now is the time of God’s favor, now is the day of salvation” (2 Corinthians 6:2).

*https://www.gotquestions.org/sin-of-the-Amorites.html


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Dear MAGA: 20210822 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


Focus on Christ

H/T Bren

[The following applies even more so, as our current Bidenazi administration is literally hell-bent on destroying our rights, our liberty, our justice, our faith, and either disabling or brainwashing our citizens.]

In our fast-paced, attention-grabbing world, it’s easy to get caught up in the daily grind, get distracted, and lose sight of our true purpose in life—the worship and love of God (see Matthew 22:37). Yet we’re told to run our race with our eyes focused on Christ: “Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith” (Hebrews 12:1–2). How can we resist the allure of the world and keep our focus where it belongs, on Christ?

To focus is to direct one’s attention or concentrate on something. If we are focused on Christ, then He has our attention; we are concentrating on Him and His word; He occupies the forefront of our minds. Such a focus is only fitting, because Jesus “is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy” (Colossians 1:18). By rights, He should be our focus.

Colossians 3:1–4 contains much that can help us stay focused on Christ: “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.” We are to focus on “things above,” remembering that Christ is seated in the place of glory and power (verse 1). The reason for the command is also given: because we have been raised to new life with Christ. To focus on the things above, we must consciously remove our focus from “earthly things” (verse 2), and the reason is given: we have died to self, and Christ is our very life (verse 3). Helping us stay focused on Christ is the reminder that Jesus is coming again, and when we see Him we will know glory (verse 4).

Hebrews 2 lists some of the things that Christ has done or is doing for us: He shared our humanity (verse 14), He breaks the power of the devil (verse 14), He frees us (verse 15), He is our “merciful and faithful high priest” (verse 17), He suffered for us (verse 18), and He helps those who are tempted in this world (verse 18). Because of all this, Hebrews 3:1, says, “Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest.”

Here are some practical ways for a born-again believer to stay focused on Christ:

Commit to reading the Bible. It is impossible for a believer to be consistently in the Word without having his attention drawn again and again to Christ: “The Scriptures point to me!” Jesus said (John 5:39, NLT; see also Luke 24:44 and Hebrews 10:7). To focus on the Word of God is to have the Son of God brought more into focus.

Develop your prayer life. If you want to know how to pray, read Jesus’ instructions to His disciples in Luke 11:1–13. As you speak to the Lord throughout your day, you will naturally be more focused on Him. Little things, big things—we can come to the Lord with any and all of our cares. The command is to “pray continually” (1 Thessalonians 5:17), to always be in an attitude and atmosphere of instant prayer.

Trust the Lord as your only protector: “My eyes are ever on the LORD, for only he will release my feet from the snare” (Psalm 25:15). Once we understand the spiritual dangers we face on a daily basis, we will focus more on Christ, our one and only Savior, who alone has the power of deliverance.

Recognize your need and the Lord as the source of all good things: “Behold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till he has mercy upon us” (Psalm 123:2, ESV). The world offers various means of obtaining love, joy, and peace, but they are destined to disappoint. The believer understands that love, joy, and peace (and a myriad other fine gifts) are the direct result of his relationship with Christ (see Galatians 5:22–23).

See the world for what it is: a sin-filled place of desperate need. The darker the world is to us, the more clearly the light of Christ will stand out. It’s not hard to focus on a light in a darkened room. “We . . . have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts” (2 Peter 1:19). Those who stay focused on Christ will find their perspective on worldly things changing. As Helen Lemmel says in her hymn, “Turn your eyes upon Jesus, / Look full in His wonderful face, / And the things of earth will grow strangely dim / In the light of His glory and grace.”

In John Bunyan’s The Pilgrim’s Progress, Christian and Faithful go through Vanity Fair, where they are offered “all sorts of vanity.” Christian’s and Faithful’s response is instructive for us: “These pilgrims set very light by all their wares—they cared not so much as to look upon them; and if they called upon them to buy, they would put their fingers in their ears, and cry, ‘Turn away mine eyes from beholding vanity,’ and look upwards, signifying that their trade and traffic was in heaven” (Part I, p. 86). May we, like the pilgrims in Vanity Town, practice the heavenward-look and keep our eyes focused on Christ, His glory, and His love.

https://www.gotquestions.org/focused-on-Christ.html

Isaiah 25:4 – “You have been a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat. For the breath of the ruthless is like a storm driving against a wall.”

Psalm 46:1-2 – “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea.”

A Shelter in the Time of Storm

The Lord’s our rock, in Him we hide,
A shelter in the time of storm;
Secure whatever ill betide,
A shelter in the time of storm.
Mighty Rock in a weary land,
Cooling shade on the burning sand,
Faithful guide for the pilgrim band-
A shelter in the time of storm.

A shade by day, defense by night,
A shelter in the time of storm;
No fears alarm, no fears affright,
A shelter in the time of storm
Mighty Rock in a weary land,
Cooling shade on the burning sand,
Faithful guide for the pilgrim band-
A shelter in the time of storm.

The raging storms may round us beat,
A shelter in the time of storm;
We’ll never leave our safe retreat,
A shelter in the time of storm.
Mighty Rock in a weary land,
Cooling shade on the burning sand,
Faithful guide for the pilgrim band-
A shelter in the time of storm.

O Rock divine, O Refuge dear,
A shelter in the time of storm;
Be Thou our helper ever near,
A shelter in the time of storm.
Mighty Rock in a weary land,
Cooling shade on the burning sand,
Faithful guide for the pilgrim band-
A shelter in the time of storm.

          Vernon J. Charlesworth – 1880

REMEMBER . . .

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:4-7)


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Dear MAGA: 20210815 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


Feeling Guilty?

Guilt, the condition, not the feeling, is the result of having violated a specific rule or law. When we cross a moral, ethical, or legal line, we are guilty. This is true even if we did not know a line was crossed. According to the Bible, we are all guilty before God (Romans 3:10, 23). The fact that a person may not “feel guilty” does not affect his or her guilty status legally or morally.

From the moment Adam and Eve broke God’s law against eating the forbidden fruit, guilt entered human history (Genesis 3). With that guilt came a feeling of being guilty. They knew they had violated a specific law. They were guilty, and they felt guilty. God demonstrated His plan to cover human guilt with the shedding of innocent blood (Genesis 3:21; cf. Hebrews 9:22). What God did in the garden was a picture of what He would do thousands of years later to cover the guilt of everyone who trusts in His only begotten Son (John 1:12; 3:16–18; Romans 10:9–10).

Guilty feelings are useful when they drive us to repentance. However, Satan can also use guilty feelings to drive us away from God. Second Corinthians 7:10 says, “Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.” Worldly guilt is filled with condemnation and hopelessness. It tells us that we are bad and nothing will make us good enough. It lies to us about the character of God, insisting that we must try to earn the favor of a God who will never give it. Worldly sorrow hangs over our heads and colors our attitudes toward God.

Unbelievers stand guilty before God in that they have not trusted Christ as Savior (John 3:18–19). Unbelievers experiencing feelings of guilt should let those feelings lead them toward the only One who can absolve them—Jesus Christ. Their guilty feelings are accurate and are designed to create in them a desire for forgiveness. Believers—children of God who have trusted in Christ’s death and resurrection for their salvation—have been declared not guilty before God (Romans 8:1). We have been justified (Romans 5:1). God has placed all our sin on His own Son (2 Corinthians 5:21). He has taken the righteousness of Christ and granted it to us. That divine exchange guarantees our acceptance by God and eternal life with Him (2 Corinthians 5:18–19; Romans 5:9–10). When we fail, we have God’s promise that, if we confess our sins to Him, He will forgive us and wipe away all traces of guilt (1 John 1:9).

Many struggle with false guilt. They are forgiven, yet they still feel guilty. They feel stuck in guilt. They may think, “I know God has forgiven me, but I can’t forgive myself.” They have prayed, confessed their sin, and believe that God has granted them forgiveness because of Jesus. Yet they continue to beat themselves up. The reason for false guilt might not be what we think. Satan whispers into our souls that we don’t deserve full pardon until we prove to God how sorry we are. We must continue to carry the load of shame; we deserve it. We are not worthy to accept God’s pardon until we have punished ourselves, Satan says. And then he lies some more, telling us that, in hanging on to guilt, we are being humble.

Not so. Humility gratefully accepts a pardon it can never earn and lives to demonstrate that gratefulness. Don’t think, “God may forgive me, but my standard is higher than God’s. What Jesus did on the cross may be sufficient to cover other sins, but not mine. I must help Jesus pay for this sin by punishing myself. I will continue to carry my shame until I decide I have paid for it.” In clinging to false guilt, we are not fully grasping that Christ’s death on the cross was powerful enough to cover every sin. False guilt can keep us from growing into the mature Christians God wants us to be.

True feelings of guilt keep us humble as we recognize no one can be good enough to earn God’s favor. A recognition of guilt should drive us to gratefully receive all God has done on our behalf. True guilt propels us toward God; false guilt drives us away. False guilt sees failure as a life sentence; true guilt sees failure as another opportunity to experience more of God’s mercy and grace. True guilt is erased by repentance and restoration; false guilt continues to cling to us even after we’ve repented. When we learn to recognize the difference, guilt does not have to dominate our lives.

God paid a high price so we could walk in freedom (2 Corinthians 9:15). Justification nullifies guilt. For those in Christ, guilty feelings can be a wake-up call that something isn’t right, and we have the opportunity to confess our sin and turn from it. Guilty feelings are simply a tool God uses to reveal sin. When no sin is present, guilt is being misused by our enemy and needs to be renounced. We were not designed to carry guilt; Jesus did that for us (Colossians 2:14; 1 Peter 2:24). Because of Christ, we can walk in the light and never again suffer under the burden of guilt.


REMEMBER . . .

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:4-7)


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Dear MAGA: 20210808 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


Rest in the Lord . . .

As we look around at the corruption and anarchy that seems to be everywhere, we should be mindful of what God’s Word says about the people during what it refers to as the last or latter days. These days are the times preceding what will be the most perilous times ever on this planet . . . the times immediately preceding Christ’s return.

But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God – having a form of godliness but denying its power. Have nothing to do with such people. (2 Timothy 3:1-5)

And it will get worse . . .

[The beast] was given power to wage war against the saints and to conquer them. And it was given authority over every tribe, people, language and nation. All inhabitants of the earth will worship the beast – all whose names have not been written from the creation of the world in the book of life belonging to the Lamb who was slain. (Revelation 13:7-8)

Until . . .

For then there will be great distress, unequaled from the beginning of the world until now – and never to be equaled again. If those days had not been cut short, no one would survive, but for the sake of God’s chosen ones, those days will be shortened.  (Matthew 24:21-22)

We have a choice. We can be caught up in the events of these last days, possibly immersed in a dreadful fear for our families and ourselves, or we can take advantage of the rest that God has provided in Christ.

Rest in the Lord is a frequently used expression in the Bible. When the psalmist says, “Rest in the LORD, and wait patiently for Him” (Psalm 37:7, NKJV), he’s not talking about physical rest that involves taking a break from activity, relaxing, napping, or stopping to gather strength to continue or complete some physical undertaking. Rest in the Lord refers to a spiritual rest from confusion, worry, stress, useless human effort, and a break from all internal, external, mortal, and spiritual enemies.

The Hebrew word translated as “rest” means “to be at peace,” “to be still,” “to be quiet or calm.” In place of “rest in the Lord,” some Bible translations say, “Be still before the Lord” (ESV and NIV), “Be silent before the Lord”(CSB), “Surrender yourself to the Lord” (GW), and “Be still in the presence of the Lord” (NLT). These versions convey the essential idea that to rest and be at peace, one must dwell in the presence of the Lord, surrendered to His lordship.

In the Old Testament, God promised the people of Israel a life of peace in the Promised Land and rest in His presence (Exodus 33:14; Joshua 1:13 – 15). But this restful, peaceful living depended on the Israelites remaining faithful and obedient to God alone by keeping their covenant with Him. To those whose hearts strayed from Him, God said they would never enjoy His rest (Psalm 95:7 – 11).

Eventually, because of widespread disobedience and unfaithfulness, the nation of Israel was taken into captivity in Babylon. After returning from exile, once again, the promise of rest in the Lord’s presence was presented: “So do not be afraid, Jacob, my servant; do not be dismayed, Israel . . . For I will bring you home again from distant lands, and your children will return from their exile. Israel will return to a life of peace and quiet, and no one will terrorize them” (Jeremiah 30:10, NLT).

But, again, the people failed to learn that resting in the Lord meant surrendering wholly to the Lord in righteous living: “The fruit of that righteousness will be peace; its effect will be quietness and confidence forever” (Isaiah 32:17).

In the New Testament, the book of Hebrews declares the good news that those who believe in Jesus Christ can enter His rest: “God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. For this good news – that God has prepared this rest – has been announced to us just as it was to them. But it did them no good because they didn’t share the faith of those who listened to God. For only we who believe can enter his rest” (Hebrews 4:1 – 3, NLT).

As believers, we are not granted immunity from life’s storms, but we have a choice about how we react to those storms. Our natural tendency might be to run around frantically looking for help, trying to save ourselves from trouble. We can either respond frenetically or rest in the Lord’s presence. We can either waste our time worrying or trust in the Lord to take care of us.

Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light” (Matthew 11:28 – 30, NLT).

The writer of Hebrews also tells us that there is a future, final rest for believers in heaven (Hebrews 4:9–11). In the meantime, we can rest in the Lord by taking everything – all our burdens, problems, and anxieties—to Him in prayer. We can tell God what we need even as we remember and thank Him for all that He has done for us already.

As we do this – as we abide in Jesus Christ and God’s presence – He promises to pour into us a supernatural, incomprehensible peace to guard our hearts and minds (Philippians 4:6 – 7).

Right here and now, we can quiet ourselves, be still, and surrender ourselves to the Lord. We can see Him as Isaiah did, high and lifted up (Isaiah 6:1). He is Sovereign over the whole earth, over our lives, and over every enemy, both internal and external, human and spiritual (Isaiah 46:9 – 11). We can peacefully wait for Him. We can be steadfast, longing, and always looking to Him for help. This is how we rest in the Lord.

*https://www.gotquestions.org/rest-in-the-Lord.html


Learn to Rest

We all need short vacations
In life’s fast and maddening race –
An interlude of quietness
From the constant, jet-age pace.
So when your day is pressure-packed
And your hours are all too few,
Just close your eyes and meditate
And let God talk to you . . .
For when we keep on pushing,
We’re not following in God’s way –
We are foolish, selfish robots
Mechanized to fill each day
With unimportant trivia
That makes life more complex
And gives us greater problems
To irritate and vex.
So when your nervous network
Becomes a tangled mess,
Just close your eyes in silent prayer
And ask the Lord to bless
Each thought that you are thinking
Each decision you must make,
As well as every word you speak
And every step you take –
For only by the grace of God
Can you gain self-control,
And only meditative thoughts
Can restore your peace OF soul.

  • – Helen Steiner Rice

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Dear MAGA: 20210801 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


My Yoke Is Easy . . .

The saying “my yoke is easy and my burden is light” is part of a larger passage (Matthew 11:28–30), in which Jesus tells all who are weary and burdened to come to Him for rest. He isn’t speaking here of physical burdens. Rather, it was the heavy burden of the system of works that the Pharisees laid on the backs of the people that Jesus was offering to relieve. Later on in Matthew’s Gospel, Jesus will rebuke the Pharisees for laying heavy burdens on the shoulders of the people (Matthew 23:4).

The “yoke of the Pharisees” is the burdensome yoke of self-righteousness and legalistic law-keeping. It has been said by biblical scholars that the Pharisees had added over 600 regulations regarding what qualified as “working” on the Sabbath. That is a heavy burden! Recall the story of the lawyer who asked Jesus what was the greatest commandment of the Law (Matthew 22:36). You can almost read between the lines of the man’s question: “What law, of all the laws we have, do I absolutely have to keep?”

Jesus was saying that any kind of law-keeping is burdensome and amounts to a “heavy yoke” of oppression because no amount of law-keeping can bridge the gap between our sinfulness and God’s holiness. God says through the mouth of the prophet Isaiah that all of our righteous deeds are like a “polluted garment,” and Paul reiterated to the Romans that “no one will be declared righteous in his sight by observing the law” (Romans 3:20).

The good news is that Jesus promises to all who come to Him that He will give them rest from the heavy burden of trying to earn our way into heaven and rest from the oppressive yoke of self-righteousness and legalism. Jesus encourages those who are “heavy laden” to take His yoke upon them, and in so doing they will find rest for their souls. The yoke of Jesus is light and easy to carry because it is the yoke of repentance and faith followed by a singular commitment to follow Him. As the apostle John says, “For this is the love of God, that we keep his commandments. And his commandments are not burdensome” (1 John 5:3).

This is what Jesus says in Matthew 11:30. His yoke is easy and His burden light. Now, we might think that there is really no difference between the commandments of Jesus and the Jewish Law. Isn’t the same God responsible for both? Technically speaking, yes. If anything, one might argue that the commands of Jesus are even more burdensome because His reformulation of the Mosaic Law in the Sermon on the Mount (Matthew 5-7) actually goes above and beyond a mere outward conformity to the Law and deals instead with the inner person.

What makes Jesus’ yoke easy and His burden light is that in Jesus’ own active obedience (i.e., His perfect fulfillment of the Law of God), He carried the burden that we were meant to carry. His perfect obedience is applied (imputed) to us through faith, just as His righteousness was exchanged for our sin at the cross (2 Corinthians 5:21). Our obedience to Jesus then becomes our “spiritual worship” (Romans 12:1).

Furthermore, we are indwelt by the Holy Spirit who works in our lives to mold us into the image of Christ, thereby making the yoke of Jesus easy and His burden light. The life lived by faith is a much lighter yoke and a much easier burden to carry than the heavy and burdensome yoke of self-righteousness under which some continually strive to make themselves acceptable to God through works.

*https://www.gotquestions.org/yoke-easy-burden-light.html


“One might argue that the commands of Jesus are even more burdensome ” . . . and they could be considered so if we looked at being a Christian as a great number of things that we should do or shouldn’t do. Being a Christian, however, is all about our relationship to God . . . the Father, the Son and the Holy Spirit . . . and, from a personal development viewpoint, who we are becoming. It’s not what we do, it’s our characteristics as a child of God . . . and what we do will flow naturally from who we are.

An example is needed here. God’s Word says “Husbands, love your wives . . .” (Ephesians 5:25). So, some super-duper relational expert grabs onto that and writes a book containing all the things husbands must do if they love their wives. The book is entitled “The 3,471 Things Husbands Must Do” and it becomes the Behavior Bible for husbands throughout the nation . . . the runaway best seller of all time. Well, that certainly would be a great example of a difficult yoke and a heavy burden.

From God’s Word, however, we get a different perspective. 1 Corinthians 13:4-7 tells us what God wants when He says “Husbands, love your wives . . .”. He is saying “Husbands, this is the kind of person I want you to be.”

God doesn’t want you to be envious, boastful, proud, easily angered, bringing shame to others, delighting in evil, being self-absorbed or keeping a list of things you think your wife did wrong. God wants you to be patient, kind, truthful, protective, trusting, and hopeful . . . and stick with those things! God wants us to be that kind of person and to make sure our actions conform to those characteristics, and not to work off a huge, long list of things we should and shouldn’t do.

And, as noted earlier, as Christians God has given us His Holy Spirit to work within us to make us loving, joyful, peaceful, patient, kind, good, faithful, gentle, and under self-control.

He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:10-13)



On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Dear MAGA: 20210725 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name calling, ridicule, insults, baiting and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


It Is Finished . . . Paid In Full

Last Sunday, a post included an image and some verse.  The verse mentioned “Paid in full” and “remembered”, a phrase and a word that generated the idea for this Sunday’s daily thread.  So, thanks to that poster for the idea.  I made a new image from what was posted:

Of the last sayings of Christ on the cross, none is more important or more poignant than, “It is finished.” Found only in the Gospel of John, the Greek word translated “it is finished” is tetelestai, an accounting term that means “paid in full.” When Jesus uttered those words, He was declaring the debt owed to His Father was wiped away completely and forever. Not that Jesus wiped away any debt that He owed to the Father; rather, Jesus eliminated the debt owed by mankind—the debt of sin.

Just prior to His arrest by the Romans, Jesus prayed His last public prayer, asking the Father to glorify Him, just as Jesus had glorified the Father on earth, having “finished the work you have given me to do” (John 17:4). The work Jesus was sent to do was to “seek and save that which is lost” (Luke 19:10), to provide atonement for the sins of all who would ever believe in Him (Romans 3:23-25), and to reconcile sinful men to a holy God.

“All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation” (2 Corinthians 5:18-19). None other but God in the flesh could accomplish such a task.

Also completed was the fulfillment of all Old Testament prophecies, symbols, and foreshadowings of the coming Messiah. From Genesis to Malachi, there are over 300 specific prophecies detailing the coming of the Anointed One, all fulfilled by Jesus. From the “seed” who would crush the serpent’s head (Genesis 3:15), to the Suffering Servant of Isaiah 53, to the prediction of the “messenger” of the Lord (John the Baptist) who would “prepare the way” for the Messiah, all prophecies of Jesus’ life, ministry, and death were fulfilled and finished at the cross.

Although the redemption of mankind is the most important finished task, many other things were finished at the cross. The sufferings Jesus endured while on the earth, and especially in His last hours, were at last over. God’s will for Jesus was accomplished in His perfect obedience to the Father (John 5:30; 6:38). Most importantly, the power of sin and Satan was finished. No longer would mankind have to suffer the “flaming arrows of the evil one” (Ephesians 6:16).

By raising the “shield of faith” in the One who completed the work of redemption and salvation, we can, by faith, live as new creations in Christ. Jesus’ finished work on the cross was the beginning of new life for all who were once “dead in trespasses and sins” but who are now made “alive with Christ” (Ephesians 2:1, 5).


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Dear MAGA: 20210718 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It is also a place to read, post and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name calling, ridicule, insults, baiting and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

Thy Will Be Done

“Thy will be done” is one of the requests in the Lord’s Prayer. In part, Jesus taught His disciples to pray, “Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:9–10). Jesus Himself pleaded for God’s will to be done in the Garden of Gethsemane.

Prior to His crucifixion, Jesus prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will” (Matthew 26:39). Jesus was committed to seeing God’s will accomplished, and the prayer “Thy will be done” was a theme of His life.

Most simply, to pray, “Thy will be done,” is to ask God to do what He desires. Of course, we’re praying to the God who said, “Let there be light,” and there was light (Genesis 1:3), so we know that

His sovereign decree will be accomplished,
whether or not we pray for it.

But there is another aspect of God’s will, which we call His “revealed” will or “preceptive” will. This is God’s “will” that He has revealed to us but that He does not force upon us. For example, it is God’s will that we speak the truth in love (Ephesians 4:15) and that we not commit adultery (1 Corinthians 6:18) or get drunk (Ephesians 5:18). When we pray, “Thy will be done,” we are asking God to increase righteousness in the world, to bring more people to repentance, and to further the cause of the kingdom of His Son.

When we pray, “Thy will be done,” we acknowledge God’s right to rule. We do not pray, “My will be done”; we pray, “Thy will be done.” Asking that God’s will be done is a demonstration of our trust that He knows what is best. It is a statement of submission to God’s ways and His plans. We ask for our will to be conformed to His.

The Lord’s Prayer begins by acknowledging God as Father in heaven. Jesus then models petition, presenting three requests to the Father: 1) That God would cause His name to be hallowed; in other words, as Albert Mohler explains, “that God would act in such a way that he visibly demonstrates his holiness and his glory” (The Prayer That Turns the World Upside Down: The Lord’s Prayer as a Manifesto for Revolution, p. 61). 2) That God would bring His kingdom to earth; that is, that the preaching of the gospel would convert sinners into saints who walk in the power of the Holy Spirit and that God would rid the world of evil and create the new heavens and new earth where God will dwell with His people and there will be no more curse and no more death (see Revelation 21—22). 3) That God’s will would be done “on earth as it is in heaven” (Matthew 6:10). In heaven, the angels perform God’s desire completely, joyfully, and immediately—what a world this would be if humans acted like that!

As a point of clarification, “Thy will be done” is not an impassive prayer of resignation. Jesus’ prayer in Gethsemane was not passive or fatalistic in the least; He bared His heart before the Father and revealed His ultimate desire: for God’s will to be accomplished. Praying, “Thy will be done,” acknowledges that God has more knowledge than we do and that we trust His way is best. And it is a commitment to actively work to further the execution of God’s will.

Romans 12:1–2 says, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” Understanding who God is, we submit ourselves to Him and allow Him to transform us. The more we know God, the more readily our prayers will align with His will and we can truly pray, “Thy will be done.” We can approach God in confidence that “if we ask anything according to his will, he hears us” (1 John 5:14–15).

By faith, we know that praying,
“Thy will be done,”
is the best thing we can ask for.

“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen” (Ephesians 3:20–21).


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Dear KMAG: 20210711 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It is also a place to read, post and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name calling, ridicule, insults, baiting and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


To God Be The Glory

The word glory as related to God in the Old Testament bears with it the idea of greatness of splendor. In the New Testament, the word translated “glory” means “dignity, honor, praise and worship.” Putting the two together, we find that glorifying God means to acknowledge His greatness and give Him honor by praising and worshiping Him, primarily because He, and He alone, deserves to be praised, honored and worshiped. God’s glory is the essence of His nature, and we give glory to Him by recognizing that essence.

A question that comes to mind is if God has all the glory, which He does, how then do we “give Him” glory? How can we give God something which is His in the first place? The key is found in 1 Chronicles 16:28-29, “Ascribe to the LORD, O families of nations, ascribe to the LORD glory and strength, ascribe to the LORD the glory due his name. Bring an offering and come before him; worship the LORD in the splendor of his holiness.”

In this verse, we see two actions on our part that make up the action of glorifying God. First, we “ascribe” or give glory to Him because it is His due. No one else deserves the praise and worship that we give to glorify Him. Isaiah 42:8 confirms this: “I am the LORD; that is my name! I will not give my glory to another or my praise to idols.” Second, we are to “bring an offering” to God as part of the worship that glorifies Him. What is the offering we bring to God to glorify Him?

The offering we bring to God as we come before Him involves agreement, obedience, submission, and praising His attributes and Himself. Glorifying God begins with agreeing with everything He says, especially about Himself. In Isaiah 42:5, God declares, “I am the Lord God. I created the heavens like an open tent above. I made the earth and everything that grows on it. I am the source of life for all who live on this earth, so listen to what I say.”

Because of who He is, holy and perfect and true, His proclamations and statutes are holy and perfect and true (Psalm 19:7), and we glorify Him by listening to and agreeing with them. God’s Word, the Bible, is His Word to us, all that we need for life in Him. Listening to and agreeing with Him, though, will not glorify Him unless we also submit to Him and obey the commands contained in His Word. “But from everlasting to everlasting the LORD’s love is with those who respect him, and his righteousness with their children’s children—with those who keep his covenant and remember to obey his precepts” (Psalm 103:17-18). Jesus reiterated the idea that glorifying and loving God are one and the same in John 14:15: “If you love me, you will obey what I command.”

We also glorify God by thinking over His attributes and His deeds. Stephen, in his final sermon before he was killed for his faith, retold the story of God’s dealings with Israel from the time Abraham left his country in obedience to God’s command, all the way to the coming of Christ, the “Righteous One,” whom Israel betrayed and murdered. The crowd who heard Stephen hated what he said, covering their ears and rushing at him to stone him. “But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God” (Acts 7:55).

When we tell of God’s work in our lives, how He saved us from sin, and the marvelous works He does in our hearts and minds every day, we glorify Him before others. Even though others don’t always want to hear our glorifying God, He is more than pleased by it. To glorify God is to praise His attributes—His holiness, faithfulness, mercy, grace, love, majesty, sovereignty, power, and omniscience, to name a few—going over them in our minds, and by living our lives with respect, honor and affection to God, and by abiding in Christ.

First Corinthians 10:31 teaches believers to honor the Lord in all they do: “So whether you eat or drink or whatever you do, do it all for the glory of God.” The context of this verse includes a discussion of the freedom believers have in Christ. We are free to make personal choices in life, but we are not to do anything that causes another person to “stumble” or sin in his own walk with God. We are to seek the good of others (1 Corinthians 10:32–33).

Further, believers may have the “right” to do anything, but not everything is beneficial (1 Corinthians 10:23). Paul used the illustration of eating meat that had been dedicated to idols. To him, such a dedication meant nothing since idols are not real gods. However, he would abstain from ever eating meat again for the good of others who might sin by following his example. Believers serve the Lord both through their personal lives and in their actions toward others.

To glorify God requires full commitment to Him. In Colossians 3:23 we read, “Whatever you do, work at it with all your heart, as working for the Lord.” The context includes Paul’s directions for Christian slaves working for human masters. Even in this role, their work was to be done as if they were serving Jesus (Colossians 3:24). To honor or glorify God in everything includes having a strong work ethic, even when we work for those we do not like or labor in difficult situations.

Glorifying God in everything means we honor Him in our thoughts and actions. Our thoughts are to be set on the things of God (Psalm 1) and the Word of God (Psalm 119:11). When we focus on God’s Word, we know what is right and can follow through with doing what is right.

Jesus always glorified His Father in heaven. There was never a moment when He did not glorify God. Our Lord’s every thought, word, and action was totally devoted to the glory of God. When Jesus faced the temptations of Satan (Matthew 4:1–11), Jesus quoted Scripture all three times. Jesus was a man of the Word, fully committed to God’s will, and His example in overcoming temptation offers hope to all of us who seek to stand firm during times of testing.

Another way we glorify God in everything we do is in the proper treatment of our bodies. In speaking of immorality, 1 Corinthians 6:19–20 teaches, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.”

To glorify God in everything, we must exercise faith (Hebrews 11:6), love without hypocrisy (Romans 12:9), deny ourselves (Luke 9:23), be filled with the Spirit (Ephesians 5:18), and offer ourselves as “living sacrifices” to God (Romans 12:1). Every area of life is important to evaluate and live to its fullest for the glory and honor of God. We should strive for every thought and deed to bring joy to our Father in heaven.

*https://www.gotquestions.org/glorify-God.html
*https://www.gotquestions.org/glorify-God-in-everything.html


God doesn’t want our recognition of Him to be a part-time, hit-or-miss proposition. He wants us to be continually aware of who He is, what He has done, is doing and will do for us, and to know, trust in, think about and do the precepts that He has given us . . . precepts that He knows will make our lives better for ourselves.

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Dear KMAG: 20210704 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It is also a place to read, post and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name calling, ridicule, insults, baiting and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


Thankfulness (gratitude) is a prominent Bible theme. 1st Thes 5:16-18 says, “Be joyful always; pray continually;

give thanks in ALL circumstances,

for this is God’s will for you in Christ Jesus.” Did you catch that? Give thanks in all circumstances. Thankfulness should be a way of life for us, naturally flowing from our hearts and mouths.

God’s Word tells us why we should be thankful and how to have gratitude in different circumstances.

Psalm 136:1 says, “Give thanks to the Lord, for he is good. His love endures forever.” Here we have two reasons to be thankful: God’s constant goodness and His steadfast love. When we recognize the nature of our depravity and understand that, apart from God, there is only death (John 10:10; Romans 7:5), our natural response is to be grateful for the life He gives.

Psalm 30 gives praise to God for His deliverance. David writes, “I will exalt you, O Lord, for you lifted me out of the depths and did not let my enemies gloat over me. O Lord my God, I called to you for help, and you healed me. O Lord, you brought me up from the grave; you spared me from going down into the pit. . . . You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing to you and not be silent. O Lord my God, I will give you thanks forever” (Psalm 30:1-12). Here David gives thanks to God following an obviously difficult circumstance. This psalm of thanksgiving not only praises God in the moment but remembers God’s past faithfulness. It is a statement of God’s character, which is so wonderful that praise is the only appropriate response.

We also have examples of being thankful in the midst of hard circumstances. Psalm 28, for example, depicts David’s distress. It is a cry to God for mercy, protection, and justice. After David cries out to God, he writes, “Praise be to the Lord, for he has heard my cry for mercy. The Lord is my strength and my shield; my heart trusts in him, and I am helped. My heart leaps for joy, and I will give thanks to him in song” (Psalm 28:6-7). In the midst of hardship, David remembers who God is and, as a result of knowing and trusting God, gives thanks. Job had a similar attitude of praise, even in the face of death: “The LORD gave and the LORD has taken away; may the name of the LORD be praised” (Job 1:21).

There are examples of believers’ thankfulness in the New Testament as well. Paul was heavily persecuted, yet he wrote, “Thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him” (2 Corinthians 2:14). The writer of Hebrews says, “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe” (Hebrews 12:28). Peter gives a reason to be thankful for “grief and all kinds of trials,” saying that, through the hardships, our faith “may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed” (1 Peter 1:6-7).

The people of God are thankful people, for they realize how much they have been given. One of the characteristics of the last days is a lack of thanksgiving, according to 2 Timothy 3:2. Wicked people will be “ungrateful.”

We should be thankful because God is worthy of our thanksgiving. It is only right to credit Him for “every good and perfect gift” He gives (James 1:17). When we are thankful, our focus moves off selfish desires and off the pain of current circumstances. Expressing thankfulness helps us remember that God is in control. Thankfulness, then, is not only appropriate; it is actually healthy and beneficial to us. It reminds us of the bigger picture, that we belong to God, and that we have been blessed with every spiritual blessing (Ephesians 1:3). Truly, we have an abundant life (John 10:10), and gratefulness is fitting.

*https://www.gotquestions.org/Bible-thankfulness-gratitude.html

Why is giving thanks to God important?

The Bible is filled with commands to give thanks to God (Psalm 106:1; 107:1; 118:1; 1 Chronicles 16:34; 1 Thessalonians 5:18). Most verses go on to list reasons why we should thank Him, such as “His love endures forever” (Psalm 136:3), “He is good” (Psalm 118:29), and “His mercy is everlasting” (Psalm 100:5). Thanksgiving and praise always go together. We cannot adequately praise and worship God without also being thankful.

Feeling and expressing appreciation is good for us. Like any wise father, God wants us to learn to be thankful for all the gifts He has given us (James 1:17). It is in our best interest to be reminded that everything we have is a gift from Him. Without gratitude, we become arrogant and self-centered. We begin to believe that we have achieved everything on our own. Thankfulness keeps our hearts in right relationship to the Giver of all good gifts.

Giving thanks also reminds us of how much we do have. Human beings are prone to covetousness. We tend to focus on what we don’t have. By giving thanks continually we are reminded of how much we do have. When we focus on blessings rather than wants, we are happier. When we start thanking God for the things we usually take for granted, our perspective changes. We realize that we could not even exist without the merciful blessings of God.

First Thessalonians 5:18 says, “In everything give thanks; for this is God’s will for you in Christ Jesus.” We are to be thankful not only for the things we like, but for the circumstances we don’t like. When we purpose to thank God for everything that He allows to come into our lives, we keep bitterness at bay. We cannot be both thankful and bitter at the same time. We do not thank Him for evil, but that He is sustaining us through it (James 1:12). We don’t thank Him for harm He did not cause, but we thank Him when He gives us the strength to endure it (2 Corinthians 12:9). We thank Him for His promise that “all things will work together for the good, to those who love God and are called according to His purpose” (Romans 8:28).

We can have thankful hearts toward God even when we do not feel thankful for the circumstance. We can grieve and still be thankful. We can hurt and still be thankful. We can be angry at sin and still be thankful toward God. That is what the Bible calls a “sacrifice of praise” (Hebrews 13:15). Giving thanks to God keeps our hearts in right relationship with Him and saves us from a host of harmful emotions and attitudes that will rob us of the peace God wants us to experience (Philippians 4:6–7).

* https://www.gotquestions.org/giving-thanks-to-God.html

Thank You, God, For Everything

Thank you, God, for everything,
The big things and the small.
For “every good gift comes from God”…
The giver of them all.

And all too often we accept,
Without any thanks or praise,
The gifts God sends as blessings,
Each day in many ways.

And so at this time,
We offer up a prayer…
To thank you, God, for giving us
A lot more than our share.

First, thank you for the little things
That often come our way,
The things we take for granted
But don’t mention when we pray,

The unexpected courtesy,
The thoughtful, kindly deed,
A hand reached out to help us
In the time of sudden need.

Oh, make us more aware, dear God,
Of little daily graces
That come to us with “sweet surprise”
From never-dreamed-of places.

Then, thank you for the “Miracles”
We are much too blind to see,
And give us new awareness
of our many gifts from Thee,

And help us to remember
That the Key of Life and Living
Is to make each prayer a Prayer of Thanks
And every day Thanksgiving

–Helen Steiner Rice


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”