This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

Follow Me . . .

No sane parent has ever said, “I wish my children would misbehave,” and there’s never been a self-help book entitled How to Live an Unhappy Life. We all want blessings, happiness, and fulfillment, and we associate a happy condition with a certain amount of ease. Jesus promises blessing and fulfillment to those who follow Him (John 4:14), but many people have been surprised that the way of Christ is not as easy as they had hoped. Sometimes, following Christ can be downright difficult.

The fact is, blessing and hardship are not mutually exclusive. The disciples “left everything” to follow Christ, and the Lord promised them “a hundred times as much” blessing in return (Mark 10:28-30). Jesus warned that all who follow Him must deny themselves and bear a daily cross (Luke 9:23). Hardship, to be sure, but hardship with a purpose and leading to the joy of the Lord.

Followers of Christ also face resistance from the world. “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). Jesus did not promise His disciples that everything would be coming up roses for them; just the opposite—He promised that they would have trials in this world (John 16:33). “But take heart!” He told them, “I have overcome the world.”

God’s moral laws have been written on the heart of every human – giving all people a conscience to aid them in determining wrong from right (Romans 2:14-15). When a person becomes a follower of Christ, he not only has God’s laws in his heart, but he also has the indwelling Holy Spirit to compel him toward living righteously (Romans 8:11). This in no way means the Christian will stop sinning, but it does mean the Christian will become more aware of his own personal sin and have a genuine desire to do what is pleasing to Christ (Romans 8:14-16).

In many ways, it is after a person is saved that the struggle against sin really heats up in his life. All people are born with a nature that is bent toward sin, which is why children do not need to be taught how to misbehave – that comes naturally. When a person is converted, the sin nature does not disappear – and so the internal conflict begins in the life of every believer.

The apostle Paul, who called himself a “bondservant to Christ,” writes of the struggle with his sin nature in Romans 7:14-25. In verse 15 he says, “I do not understand what I do. For what I want to do I do not do, but what I hate I do” (Romans 7:15). Christians engaged in this battle have a true desire to avoid sin, but they also have a natural desire to indulge the flesh. They become frustrated when they find themselves “doing what they don’t want to do.” And to further complicate matters, Christians not only do not want to sin, they hate sin. Yet, they still sin.

Paul goes on to write, “It is no longer I myself who do it, but it is sin living in me” (Romans 7:17). Paul is referring to the division caused by the new birth – Paul is a “new man” through Christ (2 Corinthians 5:17). But he still sins because sin is still alive in the human flesh – the sin nature survives the new birth (Romans 7:18). Paul calls the internal strife a “war,” as the new man battles the old man. Paul found the battle quite distressing because he wanted to do well (Romans 7:23). “What a wretched man I am,” Paul cries out in his distress (Romans 7:24).

Every Christian who is attempting to live righteously is called to this battlefield for his entire life. We are in a spiritual battle. But in grace and mercy, God gives the faithful believer an entire suit of armor for the fight (Ephesians 6:13).

The Christian life is never easy, but the difficulties do not negate the joy. We consider Jesus, who “for the joy set before him . . . endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2). God has set us free from the slavery to sin. The victory is ours (2 Corinthians 2:14). Through the Holy Spirit, believers receive encouragement, strength to persevere, and reminders of their adoption into the family of God. We know that our “present sufferings are not worth comparing with the glory that will be revealed” (Romans 8:18).

---

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

Running the Race

Accomplished people will tell us that goal-setting is essential to achieving success in any worthy endeavor. Perhaps no other ambition is more important in the Christian life than the one the apostle Paul preached about in Philippians 3:13–14: “Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

What goal was Paul targeting? Like an Olympic athlete, Paul exerted absolute determination to cross the finish line of Christian maturity. For the remainder of his life on earth, Paul was resolutely committed to the passionate pursuit of this singular ambition. He explained to the Philippians that he had not arrived at his destination yet, “but I press on to take hold of that for which Christ Jesus took hold of me” (Philippians 3:12).

Take hold means “to win, acquire, possess, or make one’s own.” On the road to Damascus, Paul had been seized by the powerful, unbreakable grasp of the risen Christ (Acts 9:1–19). His life now belonged wholly to Jesus. Acts 9:15 reveals that Paul was God’s chosen instrument to proclaim salvation to the Gentiles and the people of Israel. But this was not the goal Paul pressed toward. Instead, Paul explained, “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead” (Philippians 3:10–11).

The goal Paul pressed toward was twofold: to know Jesus Christ and to become like Him.

Jesus had saved Paul and made him His very own possession to bring him into an intimate and eternal relationship—one that would grow and increase throughout Paul’s earthly life and culminate in “perfection” or “perfect knowledge” at his death (Philippians 3:12, NLT). Crossing the goal line does not happen on earth. While we press toward Christian maturity in this life, “we see only a reflection as in a mirror,” but when we reach the final destination at death, “we shall see face to face” and know Christ fully even as we are fully known (1 Corinthians 13:12).

The word press in Philippians 3:14 means “to carry out or participate in an activity, to pursue or follow.” Believers are to actively press forward in our knowledge of the Lord and in our fellowship with Him until we finally hear Him say, “Well done, good and faithful servant. . . . Enter into the joy of your master” (Matthew 25:23, ESV).

Jesus said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me” (Matthew 16:24, NLT). Giving up our own way, taking up our cross, and following Jesus are the activities of a Christian who is pressing toward the goal of becoming more like Christ. That is why Paul said, “For to me, living means living for Christ, and dying is even better” (Philippians 1:21, NLT).

The apostle John described the action like this: “We are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure” (1 John 3:2–3, NLT). We keep ourselves pure by imitating Christ in right living (1 Corinthians 11:1; Romans 13:12–14).

James taught that pressing toward the goal of Christian maturity requires determined endurance to stay the course through the trials of life: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2–4).

The Christian growth cycle is ongoing, with a snowball-like effect of building from one success to the next. As we persevere and grow through hardship, we are strengthened and prepared for even greater challenges of faith down the road. We are continually pressing upward into greater maturity as we move toward our goal—our full potential of complete and “perfect maturity” in Jesus Christ.

The English Standard Version describes the goal we press toward as “the prize of the upward call of God in Christ Jesus” (Philippians 3:14, ESV). When Jesus took hold of us, God called all of us upward toward His heavenly kingdom through an intimate relationship with His Son. The direction we press toward is “up” because that is where the call comes from—directly from God’s throne. He called us from heaven and will eventually bring us home to heaven (Philippians 3:20; 2 Corinthians 5:1; Hebrews 11:13–16). We press toward that goal by following the call that keeps us moving ever-increasingly onward and upward in Christlikeness and in our knowledge of Jesus our Lord.
xhttps://www.gotquestions.org/press-on-toward-the-goal.html

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But they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.  Isaiah 40:31

The Lord . . . will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.  1 Corinthians 4:5

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

. . . the Mind of Christ

In Philippians 2:5, Paul sets Jesus before us as the example of the type of attitude we should have: “Let this mind be in you which was also in Christ Jesus” (NKJV). Or, as the NIV has it, “In your relationships with one another, have the same mindset as Christ Jesus.”

Paul writes his letter to the Philippians to encourage them to rejoice even in difficult circumstances. Paul was in prison, and he encourages the Philippians that, even though he was imprisoned, they should rejoice because God was still working (Philippians 1). The church at Philippi was commendable for several reasons; however, they were also dealing with some disunity (Philippians 4:2). Paul asks them to make his joy complete—to provide him joy even in his difficulty—by “being of the same mind, maintaining the same love, united in spirit, intent on one purpose” (Philippians 2:2).

The Philippians could help Paul in his difficult time by simply showing the maturity that they should show in the first place. Paul explains how they can do that. They shouldn’t do anything out of selfishness or pride, but, instead, with humility in their thinking they should consider the other person as more important than themselves (Philippians 2:3). They shouldn’t be simply concerned about their own interests, but also the interests of others (Philippians 2:4). After these exhortations, Paul gives them a supreme example to consider: “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5).

The idea of “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5) is to have the same mindset or thinking that Christ had. Specifically, Paul is talking about how Jesus as God was willing to give up His glory (Philippians 2:6) and to humble Himself to become a man and to die on a cross (Philippians 2:7–8). Jesus gave Himself up as an expression of love and was willing to lower Himself to express that love. He is the supreme example of love and humility—as Jesus Himself put it, no one has greater love than to give his life for another (John 15:13).

Paul is challenging his readers to think like that—to be willing to lower themselves for the benefit of the other. That is how they could be of the same mind, maintaining the same love, and intent on one purpose (Philippians 2:2)—by being willing to make their own interests and purposes subservient for the good of the other person.

Humility is a basic and necessary aspect of the Christian life, and we have the perfect model of how to be humble in Jesus Christ. “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5). Further, as James recounted, “God opposes the proud but gives grace to the humble” (James 4:6, ESV). God sees when people respond to Him and to each other with humility, and He is gracious.

Peter adds that we should humble ourselves under the mighty hand of God and at the right time He will exalt us (1 Peter 5:6). Any anxieties we might have about the implications of humility we can cast upon Him because He cares for us (1 Peter 5:7). This is one facet of God’s grace for the humble.

Paul challenged Euodia and Syntyche to live in harmony (Philippians 4:2), and that same challenge is applicable for us today. We need to “let this mind be in you which was also in Christ Jesus” and treat each other with humility and honor so that we are valuing each other as God values us and as He intends for us to value each other.

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

Be of One Mind . . .

In 1 Peter 3:8, Peter exhorts believers to “be of one mind” (NKJV). This unity is important because all Christians are on the same team, especially those in a local body. A team falls apart and loses its aim when it is not of one mind. When we treat believers as Christ has called us to, we can be of one mind in what we believe and in our actions to glorify God.

To be of one mind is to be like-minded or united in intent and purpose. In His High Priestly Prayer, Jesus prayed, “I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity” (John 17:22–23). The purpose of Christian unity is that “the world will know that you sent me and have loved them even as you have loved me” (verses 21, 23).

Romans 15:5–6 gives another reason why being of one mind is important: “May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ” (ESV). All believers are called to be of one mind so they can glorify God in unison and accurately reflect Jesus to the world and extend His offer of salvation (2 Corinthians 5:20).

When we are saved, we are united with Christ and become part of the family of God (1 John 3:1). When a family is of one mind, they can love each other well, and others take notice. Believers are also described as the body of Christ (1 Corinthians 12:12–27; Ephesians 5:30). Different parts of the body cannot work in rebellion to the other parts. The body works as a synergistic whole. We need to live out the truth that we are one body and one family in Christ.

The way we treat each other impacts our unity. Peter continues the exhortation to be of one mind by calling believers to have “compassion for one another; love as brothers, be tenderhearted, be courteous; not returning evil for evil or reviling for reviling, but on the contrary blessing” (1 Peter 3:8–9). What we believe affects how we live. If we believe we are united in Christ, then we will be of one mind.

Selfish actions and haughty thoughts cause disunity. Paul counters such sins in Philippians 2:1–3: “Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” Our union to Christ reminds us that we are all sinners saved by grace through faith in the finished work of Christ. Salvation leads us to being “completely humble and gentle” and being “patient, bearing with one another in love” (Ephesians 4:2). Being of one mind involves treating each other with love and selflessness.

Being of one mind does not mean pursuing unity simply for the sake of unity. We are united in Christ, and teachings that deny Christ must be excluded. Thus, we are of one mind in the essentials of the faith. We are to separate from those who teach false doctrine (Matthew 7:15; Romans 16:17; Revelation 2:14–15), and we are not to unite with people who claim to be Christians yet who live in continued, unrepentant sin (Matthew 18:15–17; 1 Corinthians 5:1–2). Being of one mind also does not mean that all differences between churches and denominations need to be abolished. We can hold distinct biblical convictions while still upholding unity and loving our other brothers and sisters in Christ who hold different convictions. Ultimately, it is Christ who unites us, and His Word and Spirit must convict us of where we are not representing Him well.

It takes work for a team to be of one mind, and each person who is part of it must work with his or her teammates to accomplish the team’s aim. Believers are called to be one body and one family in Christ. Our unity in Christ will transform how we treat each other and help us in our mission to glorify God and reflect Him to the world around us.
https://www.gotquestions.org/of-one-mind.html

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

Evil is Good . . . Good is Evil

In Isaiah 5:8–30, the prophet pronounces “woes” or judgments on Judah for their wicked behavior. Judah had produced the “bad fruit” of unrighteousness, as illustrated in the song of the vineyard (verses 4–7). Their wickedness even led them to proclaim sinful things as good, which is why Isaiah exclaims, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter” (verse 20). Light and darkness are opposites, which adds to the gravity of the men of Judah calling evil “good.”

A major problem in Judah during Isaiah’s time was widespread drunkenness. People would wake up early in the morning to drink alcohol and continue long into the night (Isaiah 5:11). Instead of respecting “the deeds of the Lord,” they reveled in their sin and drunkenness (verses 11–12). They did not see their sin as wickedness; rather, they called their evil “good.”

A world in rebellion against God will have a skewed perspective and embrace a topsy-turvy morality. There are many people today who still call evil “good” and good “evil,” as they promote behaviors that the Bible specifically calls sinful. The celebration of homosexuality and the defense of abortion on demand are usually accompanied by a mockery of those who value life and promote traditional marriage. Evil is being called “good,” and good is slandered as “evil.”

Apart from God, our value system will always become jumbled. We will begin to confuse sweetness and bitterness, light and darkness, and good and evil. We will label biblical morality as “intolerant” and “oppressive.” We will take offense at the truth that Jesus is the only way to salvation (John 14:6). “Light has come into the world, but people loved darkness instead of light because their deeds were evil” (John 3:20).

Calling good “evil” and evil “good” is a sure sign of spiritual wickedness at work: “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God” (2 Corinthians 4:4). Paul warns that the intensity of the spiritual battle will increase: “There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God—having a form of godliness but denying its power. Have nothing to do with such people” (2 Timothy 3:1–5).

Cutting through the confusion over right and wrong and enlightening spiritually darkened minds is the Bible: “I gain understanding from your precepts. . . . Your word is a lamp for my feet, a light on my path” (Psalm 119:104–105). In their fallen condition, humans cannot accurately determine what is right and wrong. Only God can give definitive answers on good and evil. The Bible is “God-breathed,” the only certain source in providing guidance to mankind (2 Timothy 3:16).
https://www.gotquestions.org/call-evil-good-and-good-evil.html

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And here we are . . . right in the middle of those paragraphs above . . . and it will get worse. A world in rebellion against God . . . skewed perspective . . . topsy-turvy morality . . . all of that!

So . . . just what are the odds that a secret alliance exists between PTrump, Putin and Xi, or whoever, that will massively rout out and bring to justice the powerful and ultra rich horde of evildoers that are driving this country and the world rapidly into perdition?

Well, it really doesn’t matter if such a secret alliance exists or not. What matters is if in God’s plan we are locked into an ever downward road to the Tribulation.  Or maybe, just maybe, there will be a point of inflection in our near future when some righteousness returns and God gives mankind yet another undeserved chance to see the Light and seek His Face. 

Remember. Always remember – In their hearts human beings plan their lives, but the Lord decides where their steps will take them. The wicked will be served with justice and the faithful will see their reward.

You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.

At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold.

Even so, when you see all these things, you know that it is near, right at the door. But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Therefore keep watch, because you do not know on what day your Lord will come. So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

In Acts 4:12, the apostle Peter announced that salvation is found in no one else than the person of Jesus Christ of Nazareth, “for there is no other name under heaven given to mankind by which we must be saved.” To better understand what Peter meant here, some background setting and context are necessary.

One day following Pentecost, the Jewish rulers, elders, and teachers of the law witnessed Peter and John healing a lame beggar at the Beautiful Gate of the temple (Acts 3:1–11). As the apostles entered the courtyard, the disabled man asked them for money. Peter answered, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk” (Acts 3:6). At Peter’s command, the man instantly rose to his feet and began walking, leaping, and praising God in the temple courts (Acts 3:7–8).

Taking advantage of the moment and the crowd’s astonishment, Peter began to preach a deeply convicting message. He explained that Jesus Christ, the man they had crucified, was indeed the Author of Life (Acts 3:12–15). “Through faith in the name of Jesus, this man was healed—and you know how crippled he was before. Faith in Jesus’ name has healed him before your very eyes” (Acts 3:16, NLT).

Peter preached that Jesus was the promised Messiah of Israel. He called the people to repent and believe in Him (Acts 3:19–21). Many who heard the message that day were saved (Acts 4:4). But the Jewish leaders were greatly disturbed by these events and angered by the apostles’ teaching, so they arrested Peter and John (Acts 4:2–3).

The next day, the religious rulers demanded to know how the disabled beggar had been healed. They asked, “By what power or what name did you do this?” (Acts 4:7). Once again, seizing the opportunity, Peter answered, “If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed” (Acts 4:9–10).

Peter packed a lot into his words. He wanted everyone to know that it was only by the name of Jesus Christ of Nazareth, crucified by them yet risen from the dead, that he and John had the power to heal and preach. Furthermore, salvation was found only in Him because “God has given no other name under heaven by which we must be saved” (Acts 4:12, NLT).

It’s vital to understand that a person’s name held much greater significance in biblical times than it does today. Names were not simply random titles to distinguish someone’s identity. A name represented one’s essential character and personhood. Like a power of attorney, one’s name carried the same weight and authority as the person to whom it was given.

The name of Jesus and the person of Jesus Christ are inseparably linked. Jesus’ name and His power, authority, and personhood are one and the same. The name of Jesus embodies who He is.

The English name Jesus comes from the Greek transliteration of the Hebrew name Yeshua, which literally means “Yahweh is salvation” or “The Lord Saves.” When the earliest Christians spoke the name of Jesus, they expressed their awareness that He was the Christ, the anointed Messiah, who embodied God’s promised salvation.

When the angel appeared to Joseph, he told him to name his son “Jesus” because “he will save his people from their sins” (Matthew 1:21). Only the name of Jesus can offer salvation because it is the only name that has received “power of attorney” from God to give salvation to humans.

In Acts 4:11, Peter referred to Psalm 118:22 to help the religious leaders understand that their rejection of Jesus through the crucifixion and His subsequent resurrection were all part of the fulfillment of God’s plan of salvation. These leaders knew from Scripture that the God of Israel is the only Savior (Isaiah 43:11; Hosea 13:4). Now Peter asserted that God Himself had assigned the role of salvation to Jesus. He did this by sending His Son to become flesh and live among us (John 1:1–3, 14), to pay the penalty for our sins through His own death on the cross (Romans 3:25; 5:9; 8:32; Hebrews 2:17; 1 John 4:10) so that we who believe in Him might be saved to eternal life (John 3:15; 1 John 5:11). The name of Jesus—the power, authority, and person of Jesus—was given to humans by God so they could be saved.

What does it mean that there is no other name under heaven by which we must be saved? Simply, there is no other person who can save us. Only Jesus saves. John 3:16–17 tells us the good news: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.”

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

Grumpy Christians

Grumpiness characterizes some of our personality types more than it does others. Some of us are born with sunny dispositions and always see the glass half full. Others seem to be grumpy from birth, seeing every glass nearly empty—and who drank it anyway? Unfortunately, even after some of us grumps become Christians, we bring our grumpiness with us. Since we’ve always been this way, we often believe grumpiness is an integral part of who we are rather than a flaw that needs to be changed. Other Christians may have been happy earlier in life but find ourselves being grumpier as we get older. Reasons for grumpiness vary, but life does take its toll. For those who recognize that perpetual grumpiness is at odds with the joy of the Lord (Acts 13:52; Galatians 5:22; Romans 14:17), there are some practical steps to change their attitude:

1. Recognize that continual grumpiness is sin. Consider negative personality traits to be like barnacles on the hull of a boat. Barnacles are the bane of boat owners because the little crustaceans cluster by the thousands, increasing drag and decreasing a boat’s fuel efficiency. Barnacles are also notoriously difficult to remove. Sins of the personality, such as grumpiness, are like that. They attach themselves to our lives, weighing us down and keeping us from experiencing all that it means to “walk by the Spirit” (Galatians 5:16, 25). The grumpy Christian needs to resist shrugging off the problem by saying things like, “That’s how I’ve always been” or “It’s too difficult to change.” Jesus paid too high a price to free us from our old ways for us to choose to remain enslaved (Romans 6:1–4).

2. Confess grumpiness as sin every time it manifests itself (1 John 1:9). Grumpiness becomes a habit that others see more readily than we do; many grumpy Christians don’t even realize when they’re being grumpy. In order to overcome a grumpy mood, we must agree with God about it. Jesus was never grumpy or cross, despite all that He faced and the cross that He bore (see Luke 10:21). Neither does grumpiness belong in the life of His followers (Romans 8:29). When we begin taking note of the way we respond to certain situations, we can become aware of how we come across to others. If we develop the habit of confessing grumpiness as sin every time we notice it, we become even more sensitive to it, and we can ask God for help in changing our old ways.

3. Thank the Lord for every good gift He has given us (James 1:17). A grateful heart is a happy heart. Grumpiness and thanksgiving cannot co-exist. Choose to “give thanks in all circumstances” (1 Thessalonians 5:18). Perpetually grumpy people are so focused on what is not right that they overlook what is right. A grumpy Christian may be helped by starting a thankfulness journal. In the journal, record one thing each day that you can be grateful for. Then, when grumpiness sets in, change your focus by reading the journal and reminding yourself of God’s unending goodness.

4. Take a breather. When you find yourself getting grumpy, take a break. Even if it’s just for a few seconds, giving yourself time to step back and reevaluate things is helpful. If you have the time, spend your break praying, reading the Bible, or listening to worshipful music that uplifts Christ. Eat a healthy snack. Find a mirror and check your facial expression. Smile.

5. Identify the areas that contribute to grumpiness. Find the source of the grumpiness, and we can more directly deal with it. Often, grumpy people are attracted to information and people who encourage their grumpiness. They feast on negative news, seek the company of negative people, and listen to discouraging music. Overcoming an attitude of negativity requires that we stop feeding it. We have the responsibility to guard our hearts (Proverbs 4:23). It helps to filter all entertainment and outside information through this sentence: “Does this lift up my heart in praise to God or pull it down into anger and depression?”

A Christian prone to grumpiness can handle it in the same way we overcome any negative trait. We recognize it as sin, ask God’s help in changing, and take action to create a new normal. The reward is a happier outlook, a closer relationship with God, and spiritual growth that will benefit everyone around us. https://www.gotquestions.org/grumpy-Christian.html

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As it is known to those around us that we are Christians, and it should be known to those around us, then for good or for bad our actions will generally be viewed as common to Christians.
. . . let your light shine before others, that they may see your good deeds and glorify your Father in heaven. – Matthew 5:16
. . . set an example for the believers in speech, in conduct, in love, in faith and in purity. – 1 Timothy 4:12
In everything set them an example by doing what is good. – Titus 2:7
We definitely don’t want our candle to be blotted out by a thick gray cloud of grump. Much better for our joy to shine forth to all as a beacon that would help guide a lost traveler to the path of truth.

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Rejoice in the Lord always. I will say it again: Rejoice! 
Let your gentleness be evident to all.
The Lord is near. 
MARANATHA!

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

---

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

---

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

---

The Kingdom of God

The Kingdom of God is . . . righteousness, peace, and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God.

Paul says in Romans verse 14:17, “For the Kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.” Then in verse 18 Paul confirms that serving Christ like that is indeed a manifestation of God’s Kingdom because it pleases God. “Whoever thus serves Christ is acceptable to God. So then let us pursue what makes for peace and for mutual upbuilding.”

What does Paul mean by “Kingdom of God”

This is the only place in the book of Romans where Paul uses the word “kingdom.” But he uses it elsewhere and we can know what he means by “Kingdom of God.” Four clarifications:

1) First, he means the reign of God, not the realm of God. We tend to think of a kingdom as a place. But for Jesus and for Paul it almost never has that meaning. Rather it means the reign or the rule of God. You can see that here: Where the Holy Spirit is bringing about righteousness and peace and joy, the Kingdom (that is, the reign of God) is being manifested.

2) The Kingdom of God refers to His saving reign, not to His total providence over all things. In one sense God reigns over all. So you could call everything “God’s Kingdom.” But that is clearly not the way Paul uses the term. The Kingdom of God is God’s redemptive reign. His saving reign. When Jesus said to pray, “Hallowed by your name, your Kingdom come, your will be done on earth as it is in heaven” (Matthew 6: 9-10), He meant that the coming of the Kingdom would be the extent of God’s rule where His name is hallowed and His will is done the way angels do it—obediently and joyfully. So the Kingdom of God is God’s reign, not realm; and it’s His saving, redeeming reign bringing about the hallowing of His name and the joyful doing of His will.

3) The Kingdom of God is fulfilled partially in the present and will be consummated at the end of the age when Christ comes a second time. Paul speaks of unbelievers not inheriting the Kingdom of God (1 Corinthians 6:9), and so treats the Kingdom as yet future. But then he also says to believers that “He has delivered us from the domain of darkness and transferred us to the Kingdom of His beloved Son,” and so treats the Kingdom as already present.

4) The Kingdom of God and the Kingdom of Christ are the same. He says in Ephesians 5:5, “Everyone who is sexually immoral or impure, or who is covetous . . . has no inheritance in the Kingdom of Christ and God.” There is one Kingdom, and it’s the Kingdom of Christ and of God. So to serve the Kingdom of God is to serve Christ, and to serve Christ is to serve the Kingdom of God.

So Paul is saying in verse 16, Don’t use your good—your good faith and your good liberty—to hurt anyone. Don’t put that much weight on eating and drinking. It’s not that crucial. Why? He answers in verse 17: Because “the Kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.”

The saving, redeeming, sanctifying rule of God—the Kingdom of God—has broken into this world in Jesus Christ, the Messiah—the King—and the evidence of His rule in your lives is not eating and drinking. You may think that your liberty to eat all things is what God’s Kingdom produces. But that’s not quite right. What the Kingdom produces is something far deeper and larger than how you use your liberty to eat.

Righteousness and Peace and Joy in the Holy Spirit (v. 17)

What does Paul mean that “the Kingdom of God is . . . righteousness and peace and joy in the Holy Spirit”? That is not immediately obvious because Paul uses at least two of these terms in more than one way. Righteousness can mean the righteousness that God imputes to us when He declares us righteous through faith even when we are guilty sinners (Romans 4:5). And it can mean the righteousness that He then, on the basis of that right standing, begins to work in us (Romans 6:13, 16, 18, 19, 20). And peace can mean the peace that we have with God (Romans 5:1) or the peace we have with each other (2 Corinthians 13:11).

Paul has in mind the second kind of righteousness and peace—namely, the kind that God works in us in relationship to each other. But it may be that he wants us to think of both and remember that our practical righteousness and peace that we work out with each other is built on the perfect righteousness that He imputes to us by faith alone and the peace that we enjoy with him.

It’s remarkable how similar this sequence of righteousness, peace, and joy is with the sequence of thought in Romans 5:1-2. “Since we have been justified by faith [that is, declared righteous!], we have peace with God through our Lord Jesus Christ. 2 Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.” So there is righteousness imputed through faith, peace with God, and joy in the hope of His glory.

Paul is probably referring to our practical lived-out righteousness (rather than the imputed righteousness of Christ) and the practical-lived out peace with each other is the phrase “in the Holy Spirit.” “The Kingdom of God is . . . righteousness and peace and joy in the Holy Spirit.” This seems to mean that the Holy Spirit is working these things right now. He is ruling in us to make us more righteous, more peaceable, and more joyful. This seems to be the fruit of the Spirit now, not a declarative act back at the beginning of our Christian lives. This work is built on justification by faith. But now the Spirit is producing in us these things: righteousness, peace, and joy.

That, Paul says, is the Kingdom of God. In other words, the work of the Holy Spirit and the advancing of the Kingdom of God are the same thing. This is exactly what we saw in the ministry of Jesus, for example, in Matthew 12:28. Jesus said, “If it is by the Spirit of God that I cast out demons, then the Kingdom of God has come upon you.” The work of the Spirit is the presence of the Kingdom of God. Or to say it another way: The reign of God is exercised through His Spirit.

So when the Spirit rules and conquers our selfishness and pride, and replaces it with Christlike righteousness, then we will not grieve and destroy a brother for the sake of food. The Spirit of God—the Kingdom of God—creates righteousness and peace and joy. This is what the Spirit of God does. He creates righteousness and peace and joy. And when you have these, you don’t grieve and destroy a weaker brother.

Serving Christ in This Way Is Pleasing to God (v. 18)

Then in verse 18 Paul confirms this by explaining that what he has just said is in fact what pleases God. “Whoever thus serves Christ is acceptable to God.” That is, whoever serves Christ in the way that verse 17 just described is pleasing to God.

What did verse 17 say? It said that righteousness comes “in the Holy Spirit.” And when it comes “in —or by—the Holy Spirit,” it’s the Kingdom of God coming. So if you serve Christ that way, you please God. What does that mean? What is it here that pleases God?

What pleases God is not just when we serve Christ—not just when we try to do the righteousness that He commands—but when we do it in a certain way. And that way is described in verse 17 as “in the Holy Spirit.”

There is a way to serve Christ that would dishonor Christ. That’s why Jesus said in Mark 10:45, “The Son of Man came not to be served but to serve, and to give His life as a ransom for many.” There is a way to serve Christ that would dishonor him. And there is a way to serve God that would dishonor God. That’s why Paul said in Acts 17:25, “God is not served by human hands, as though He needed anything, since He Himself gives to all mankind life and breath and everything.”

Christ and God are dishonored if we serve with the mindset that they need us, and are dependent on us instead of us being dependent on them for life and breath and ransom and everything. What pleases God is when He is shown to be the giver in our service of him. If we serve God as though we are the giver and He is the needy one, He is not pleased. It makes Him look needy and dependent. But He is not.

So verse 18 says, “Whoever thus serves Christ is acceptable to God.” That is, whoever serves Christ—obeys Christ, pursues the righteousness that He commands—in the way described in verse 17 is pleasing to God. Namely, the one who depends on the Holy Spirit for what he pursues. The one who serves with the deep and happy confidence that God is always serving us in our service of Him. He always remains the supplier. Always.

A text that is frequently prayed is 1 Peter 4:11. Peter exhorts each of us to be “one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ.” Serve with the expectation that the strength to serve will come from God. Then God will get all the glory. Do we want our serving to be an expression of His Kingdom or of our power?

What pleases God, is when our serving is the Fruit of the Holy Spirit. This is why the writer to the Hebrews closed his book with this benediction, “Now may the God of peace . . . equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.”

God works in us what is pleasing in His sight. And the fact that He works it in us is part of what makes it pleasing in His sight.

The Kingdom of God is not food and drink. It is righteousness, peace, and joy which come by the powerful working of the Holy Spirit in our lives. The one who serves Christ in this way—depending on the work of the Spirit for all the help you need and renouncing all self-reliance—pleases God and manifests His Kingdom in the church and extends His Kingdom in the world.

So then, let us, as verse 19 says, “Let us pursue what makes for peace and for mutual upbuilding.” Don’t flaunt our freedom. Love our brothers and sisters. And do it not in our own strength, but in the Holy Spirit. This is the Kingdom of God. This is His rule in our midst.
https://www.gotquestions.org/kingdom-of-God.html