Tag: Christianity

Dear MAGA: 20240505 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Psalm 23 is a beautiful poem that uses the image of God as shepherd. David, who penned this psalm, had been a shepherd himself and understood the parallel between the task of a shepherd caring for his sheep and of God caring for His people. Sheep are totally dependent on the shepherd for food, water, leadership, and guidance as they move from place to place, just as we are dependent upon God for all that we need. Sheep depend on the shepherd for protection from a wide range of predators and dangers, just as we look to God as our Protector and Defender. In the New Testament, Jesus reveals Himself to be the Good Shepherd of His people (John 10:11, 14), fulfilling the Old Testament prophecy that God would come to shepherd His people (Ezekiel 34:7–16, 23).

Psalm 23:4, addressing the Lord Shepherd, says, “Your rod and your staff, they comfort me.” David bases this description on the practices of shepherds in his day. Shepherds of the time commonly carried a rod and staff as essential to their work.

The rod mentioned in Psalm 23 is a symbol of the Lord’s strength and protection. The rod was a sturdy wooden stick used as a weapon to fight off wild animals who might have hoped to make an easy meal out of an otherwise defenseless flock of sheep. The shepherd also used the rod to help him keep count of the sheep within the flock (as alluded to in Leviticus 27:32). Young David recounted an incident to King Saul in which he probably used his shepherd’s rod: “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it” (1 Samuel 17:34–35).

The staff mentioned in Psalm 23 is a symbol of the Lord’s guidance and lovingkindness. The staff was a long, slender stick, often hooked at the tip, used primarily to direct the flock. Sheep are notorious wanderers, and once away from the shepherd’s watchful eye, they get into all sorts of trouble (Matthew 18:12–14). The shepherd used his staff to keep his sheep out of danger and close to himself. If a sheep became trapped in a precarious position, the shepherd would loop the curved end of the staff around the neck of the sheep and retrieve it back to safety.

W. Philip Keller, in his book A Shepherd Looks at Psalm 23, comments on the uniqueness of the shepherd’s staff: “In a sense, the staff, more than any other item of his personal equipment, identifies the shepherd as a shepherd. No one in any other profession carries a shepherd’s staff. It is uniquely an instrument used for the care and management of sheep—and only sheep. It will not do for cattle, horses or hogs. It is designed, shaped and adapted especially to the needs of sheep” (from chapter 8).

Together, the rod and staff of Psalm 23 paint a picture of the divine Shepherd who wields them. He is strong, competent, and trustworthy; He is present with His sheep, able to defend them and watch over them through all the dangers they face. Knowing that we have such a Shepherd who is ready to protect us from danger, keep us close, and rescue us when we go astray truly is a great comfort to us, the sheep.

https://www.gotquestions.org/rod-staff-Psalm-23.html

Dear MAGA: 20240324 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

Green Pastures & Still Waters

Psalm 23 offers comfort with its soothing words and assurance in the Shepherd. Its poetic allure attracts even unbelievers, while its pastoral imagery draws from David’s own shepherding background, aiming to evoke a sense of tranquility. Throughout Psalm 23, the timeless truth about God and His relationship with His people unfolds. An example is the second verse, “He makes me lie down in green pastures, he leads me beside quiet waters.”

To delve into David’s imagery in Psalm 23:2, consider how shepherds took care of their sheep in biblical times. Rather than “drive” them with a stick from behind as is commonly imagined, shepherds guided the sheep, going before them to suitable pasture. Without a shepherd, sheep would either starve or become prey. Similarly, the shepherd directed the sheep to water sources. By invoking this analogy, David expresses his complete reliance on God to fulfill all his needs, conveying deep adoration for God as the Ultimate Provider.

It’s interesting that Jesus refers to Himself as the Good Shepherd multiple times in the Gospels, paralleling the Psalms (John 10:11, 14–15; Matthew 18:12–14; Luke 15:3–7). No doubt, His listeners were familiar enough with the Old Testament to pick up on the reference. That might explain why some thought of Him as insane (John 10:19–20). Nevertheless, the resonant truth remains that Jesus is God—the Good Shepherd whom we faithfully follow.

As the Good Shepherd, Christ initially tended to our spiritual needs by “sacrificing his life for the sheep” (John 10:14). Isaiah employs similar imagery, proclaiming, “All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all” (Isaiah 53:6). Christians lie in the green pasture of God’s grace and beside the still water of salvation, recognizing that these blessings stem from a Good Shepherd’s guidance.

Beyond spiritual needs, the Good Shepherd also attends to our other requirements. This raises an obvious objection: why do certain Christians still lack? David’s confidence in God’s provision doesn’t negate other passages highlighting the persistence of poverty in this fallen world until God renews His creation (Matthew 26:11; Mark 14:7; John 12:8). Various factors can lead to poverty, and God’s commitment to meet our needs does not necessarily entail a life of constant abundance or freedom from challenges, at least not in this world. Numerous psalms mirror the angst of the psalmist, who felt that God had abandoned him in critical moments, and it is human that we react likewise. However, God’s power shines through both in times of plenty and scarcity.

As the psalmist did, we can confidently declare that God makes us lie down in green pastures, secure, satisfied, and unafraid. Christ, our Good Shepherd, provides for our needs in profound ways.

https://www.gotquestions.org/lie-down-in-green-pastures.html

Dear MAGA: 20240317 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full res pect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

I Shall Not Want

In one of the most comforting Bible passages, King David declares, “The LORD is my shepherd; I shall not want” (Psalm 23:1). The word want in this case means “to have a need” or “to lack”; the psalmist’s confident assurance is that, with the Lord as his shepherd, he would never lack a thing. All his needs would be supplied.

David, who spent his boyhood tending his father’s flocks (1 Samuel 16:11, 19; 17:15), knew something about the heart of a shepherd. He compared his relationship with God to that of sheep and a shepherd. The tender imagery underlines God’s personal care, guidance, and protection. King David trusted wholly in the Lord, knowing he would not lack anything because God was with Him as his shepherd.

When sheep are left to fend for themselves, they are vulnerable and helpless animals, incapable of providing for their own needs. The shepherd leads the flock to fresh water and pasture for food. He cares for the sheep when they are injured or ill. Without a shepherd, the sheep scatter and become lost. Unless they stay near the shelter and protection of the shepherd, they have no hope of surviving attacks from wolves and other predators. But when sheep remain under the watchful eye of the shepherd, they can say, “I shall not want,” because he meets their every need.

As God’s sheep, we are precious to Him (Psalm 28:9; 77:20; 78:52; 79:13; 80:1; 95:7; 100:3). He takes full responsibility for our needs, safety, and protection, even risking His own life for us. Jesus, who is “the great Shepherd of the sheep” (Hebrews 13:20), assured His disciples repeatedly that He would care for them, leading, guiding, protecting, and laying down His life for them (John 10:1–16, 26–30). Through His redeeming death on the cross, Jesus Christ paid for our sins and purchased us as His sheep. Even if, in our suffering and pain, we wander away from the Lord, we have a Good Shepherd in Jesus who is “the Guardian of [our] souls” (1 Peter 2:25, NLT). When we understand this truth, we can put our whole trust in Him and say, “I shall not want” (Psalm 34:9–10). We discover that we now lack nothing necessary to experience abundant life in Him (2 Peter 1:3; Psalm 84:11).

Jesus told His followers, “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:33, NLT). Our heaven-sent provision will flow from pursuing God’s kingdom first and staying in close fellowship with Him. Only then can we tap into His all-sufficient, unlimited supply of resources. We won’t have to worry about what to eat, drink, or wear because our loving Shepherd knows what we need (Matthew 6:31–32). He will never abandon us or leave us begging for bread (Psalm 37:25).

When we say, “I shall not want,” we also acknowledge our satisfaction with God and what He has given us (Hebrews 13:5; 2 Corinthians 9:8). It means we have learned the secret of contentment, like the apostle Paul, who said, “I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength” (Philippians 4:11–13, NLT).

We may not always have everything we desire, but we can trust God to provide all we need. As He was with Israel in the wilderness, God will always be with us, blessing us in everything, watching our every step, and ensuring we lack nothing (Deuteronomy 2:7). With the Lord as our shepherd, we can confidently say, “I shall not want.”
https://www.gotquestions.org/I-shall-not-want.html

Dear MAGA: 20240310 Open Topic

My Shepherd

Psalm 23

The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: He leadeth me beside the still waters. He restoreth my soul: He leadeth me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: Thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

My Shepherd

“The Lord is my shepherd” comes from one of the most beloved of all passages of Scripture, the 23rd Psalm. In this passage and throughout the New Testament we learn that the Lord is our Shepherd in two ways. First, as the Good Shepherd, He laid down His life for His sheep and, second, His sheep know His voice and follow Him (John 10:11, 14).

In Psalm 23, God is using the analogy of sheep and their nature to describe us. Sheep have a natural tendency to wander off and get lost. As believers, we tend to do the same thing. It’s as Isaiah has said: “We all, like sheep, have gone astray, each of us has turned to his own way” (Isaiah 53:6). When sheep go astray, they are in danger of getting lost, being attacked, even killing themselves by drowning or falling off cliffs.

Likewise, within our own nature there is a strong tendency to go astray (Romans 7:5; 8:8), following the lusts of our flesh and eyes and pursuing the pride of life (1 John 2:16). As such, we are like sheep wandering away from the Shepherd through our own futile self-remedies and attempts at self-righteousness. It’s our nature to drift away (Hebrews 2:1), to reject God, and to break His commandments. When we do this, we run the risk of getting lost, even forgetting the way back to God. Furthermore, when we turn away from the Lord, we soon find ourselves confronting one enemy after another who will attack us in numerous ways.

Sheep are basically helpless creatures who cannot survive long without a shepherd, upon whose care they are totally dependent. Likewise, like sheep, we are totally dependent upon the Lord to shepherd, protect, and care for us. Sheep are essentially dumb animals that do not learn well and are extremely difficult to train. They do not have good eyesight, nor do they hear well. They are very slow animals who cannot escape predators; they have no camouflage and no weapons for defense such as claws, sharp hooves, or powerful jaws.

Furthermore, sheep are easily frightened and become easily confused. In fact, they have been known to plunge blindly off a cliff following one after another. Shepherds in Bible times faced incredible dangers in caring for their sheep, putting their own lives at risk by battling wild animals such as wolves and lions who threatened the flock. David was just such a shepherd (1 Samuel 17:34–35). In order to be good shepherds, they had to be willing to lay down their lives for the sheep.

Jesus declared that He is our Shepherd and demonstrated it by giving His life for us. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28). Through His willing sacrifice, the Lord made salvation possible for all who come to Him in faith (John 3:16). In proclaiming that He is the good shepherd, Jesus speaks of “laying down” His life for His sheep (John 10:15, 17–18).

Like sheep, we, too, need a shepherd. Men are spiritually blind and lost in their sin. This is why Jesus spoke of the parable of the lost sheep (Luke 15:4–6). He is the Good Shepherd who laid down His life for us. He searches for us when we’re lost, to save us and to show us the way to eternal life (Luke 19:10). We tend to be like sheep, consumed with worry and fear, following after one another. By not following or listening to the Shepherd’s voice (John 10:27), we can be easily led astray by others to our own destruction. Jesus, the Good Shepherd, warns those who do not believe and listen to Him: “I did tell you, but you do not believe . . . you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand” (John 10:25–28).

Psalm 23:1–3 tells us that the shepherd meets the sheep’s every need: food, water, rest, safety, and direction. When we as believers follow our Shepherd, we, too, know that we will have all we need. We will not lack the necessities of life, for He knows exactly what we need (Luke 12:22–30).

Sheep will not lie down when they are hungry, nor will they drink from fast-flowing streams. Sometimes the shepherd will temporarily dam up a stream so the sheep can quench their thirst. Psalm 23:2 speaks of leading the sheep “beside the quiet [stilled] waters.” The shepherd must lead his sheep because they cannot be driven. Instead, the sheep hear the voice of their shepherd and follow him—just as we listen to our Shepherd, Jesus Christ—in His Word and follow Him (John 10:3–5, 16, 27). And if a sheep does wander off, the shepherd will leave the flock in charge of his helpers and search for the lost animal (Matthew 9:36; 18:12–14; Luke 15:3–7).

In Psalm 23:3, the Hebrew word translated “paths” means “well-worn paths or ruts.” In other words, when sheep wander onto a new path, they start to explore it, which invariably leads them into trouble. This passage is closely akin to the warning in Hebrews 13:9: “Do not be carried away by all kinds of strange teachings.” The apostle Paul also alludes to this idea in Ephesians 4:14.

Finally, the shepherd cares for the sheep because he loves them and wants to maintain his own good reputation as a faithful shepherd. As we’ve seen in Psalm 23, the analogy of the Lord as the Good Shepherd was also applied by Jesus in John chapter 10. In declaring that He is the shepherd of the sheep, Jesus is confirming that He is God. The Eternal God is our Shepherd. And we would not want it any other way.

https://www.gotquestions.org/Lord-is-my-Shepherd.html

The Log In Our Eye: ‘Christians Are Responsible for the State of American Politics’

REALLY? Should we take this criticism from an FBI agent?

Or is blaming Christians just more “Battered Christian Syndrome”?

More “blame the victim”?

Or are Christians SUPPOSED to actually risk some battering?

It’s certainly BRAVE to make this claim to fellow Christians.

And FBI?

Well…….

Complicated business.

I’ll be brief. This is a possibly tough or angering, but definitely necessary read, which argues very effectively that “pure politics” and “no politics” are not places where Christians should be. We must strive to CHANGE THE WORLD. It is our SLACK in doing so, which has led to the sorry state of the planet, with SATANISTS, SCOUNDRELS, and CRIMINALS in charge.

Yeah, that’s a tough message, after losing to CHEATING. But why are they cheating? BECAUSE THEY CAN and BECAUSE THEY WILL – and both of those are because we have not been culturally effective. This article actually “goes there in kindness” with the internal rightness and external wrongness of American Christianity’s “Church Lady” insularity, wrapped up in a slap of TURTLEHEAD McCONNELL.

So how can we integrate politics into Christian living without being corrupted by the mendacity and horror of current American politics?

Some of that may involve cementing and guarding the places where truth and justice are safe (the “Aubergine strategy” in real life, and the “Wolf strategy” in cyberspace), but some of it involves going out and winning the world for GOD, just like Paul did, armed with every weapon that CHRIST gave him.

Perhaps we have not been doing as much of the latter as we could.

And perhaps not “perhaps”.

I’m not saying I have the final answer, but I see that the region where the answer lies does NOT exclude POLITICAL SAVVY, SUBSERVIENT TO GOD.

This may sound like SOME leaders we know.

Listen to this DISCIPLINE we need to hear:

LINK: https://townhall.com/columnists/johnnantz/2022/11/15/christians-are-responsible-for-the-state-of-american-politics-n2615961

QUOTES:

(FAR better to read the whole thing, IMO….)

We can whine about the lackluster results of the 2022 mid-term election cycle — there’s plenty of blame to share. Certainly top Republicans like Senator Mitch McConnell and Kevin McCarthy bear direct responsibility. 

[WITHERING denunciation of the GOPe that you simply must read!]

Republicans seem poised to wrest power from the totalitarian Democrats in the House. This victory should not be discounted, despite the thinner than hoped for margin. …

…American Christians have desperately tried to believe that politics can be left to secularists who besmirch themselves with temporal concerns — as good fundamental, Bible-believing Christians, we’ll just lock ourselves in our prayer closets, cloister ourselves in our sanctified communities, and pull up the draw-bridge in front of our Christian schools. 

At the risk of being branded a heretic, I must assert, good Christian, your prayers are not enough.  

For far too long we’ve whistled past the graveyard, dithering about the inconsequential virtues like skirts versus pants, blind to the reality that we’ve succumbed to the same sinful myopathy that possessed medieval scholasticists, who quarreled uselessly about how many angels could dance on the head of a pin. 

All the while, the infernal forces of tyranny have marched forward, gobbling up the entire structure of American education, the arts, entertainment, and politics. 

The Bible is replete with examples of men and women of what we would call political action. The Apostle Paul insinuated himself in the culture and, by extension, the politics of his time. …

…having arrived at Athens, Paul “disputed” with the Jews in their synagogues and “in the market daily with them that met with him.” (Acts 17:17) The Athens market would have been the equivalent of our public place of discourse. 

That means, if Paul were still walking the face of the earth, you just might see his Twitter feed.

A suit and tie are ennobling things, but they are mere rags if they are a substitute for a monk’s habit. Far too many Christians mistake arrogance for piety and cowardice for meekness.

…..Christendom must rediscover the apostolic formula of prayer, piety, and action or watch liberty devolve into totalitarianism. Loosen your tie, hang up the frock, and become relevant again. 

Christians have lost the culture, in part by lionizing “full-time Christian service.” Anywhere a Christian is called, is his or her place of “full-time Christian service.” There is no inherent virtue in teaching at a Christian school. Virtue lies in obeying the call of God, and what is sorely needed are men and women of faith in the “secular vocations,” impacting culture at its source. A wise man once said that for the Christian, “there is no difference between the sacred and the secular.” 

It’s great knowing you’re on the winning side, but countless battles still rage wherein nations may rise or fall. Quit acting like you’ve won the war when the enemy still rages across the battlefield.

…..Christians possess the most powerful weapon in cultural warfare, The Word of God. But, if you’re not engaged in the culture or in politics, you’ve no standing to complain about lousy results or cultural rot.

[Final judgment STRAIGHT FROM THE WORDS OF CHRIST.]

This is where I am now seeing the need to BRING OUR COMMS INTO THE REAL WORLD.

That means networking – not only with the LIKE-MINDED, but with the WINNABLE – and trusting that GOD will finish the job, using CHRIST and the HOLY SPIRIT OF TRUTH.

The TRUTH we gain here must be SPREAD to the world, and the NEEDS of the world must be brought back here to share among ourselves, and with our readership.

We need to be a reactor of TRUTH that IRRADIATES and ILLUMINATES a cold and dark world.

It’s time to let that radiation and illumination SHINE.

You will see more specifics from me as we move forward.

Our purpose is unchanged, but we WILL be more effective.

LIGHT INTO DARKNESS.

W

NOTE: This piece was written BEFORE Trump announced his 2024 presidential candidacy, and apart from minor editing for style and notation of John Nantz’s background, it remains almost unchanged.

Be Ready

You all, of course, must remember one of my favorite “Q” memes.

Bear in mind that I have always thought it “cute” that a mysterious Q was famous long before the Q of “QAnon”.

LINK: https://en.wikipedia.org/wiki/Q_source

The “Two-source Hypothesis” proposes that the Gospels of Matthew and Luke were written independently, each using Mark and a second hypothetical document called “Q” as a source. Q was conceived as the most likely explanation behind the common material (mostly sayings) found in the Gospel of Matthew and the Gospel of Luke but not in the Gospel of Mark. Material from two other sources—the M source and the L source—are represented in the Gospels of Matthew and Luke here by green and teal respectively.

Anyway, let me get to the point quickly.

TheseTruths, among others, noticed that I was gone from late Saturday night / early Sunday Morning until Monday evening.

There were several excellent theories proposed as to why I wasn’t here, and to some extent, all of them are true.

But among these truths, and others, one is most true of all.

I had thought about keeping it a secret, but in a prior post which was fallout from the passing of Wheatietoo, I had stated that I was going to be somewhat more open about what was happening to me in real life. I intend to keep that promise – for several reasons.

More than anything, what I want to tell you is “biblical”, shall we say, and I want to live my life according to biblical standards.

LINK: https://www.openbible.info/topics/as_a_thief_in_the_night

So let me tell you what’s up.

I’m home from the hospital, and while I’m not out of the woods, I’m technically OK.

In a funny way, none of us are ever, really, out of the woods.

But I am OK – enough that the doctors sent me home with all sorts of things I have to take, and things I have to do, for several weeks. I’m basically “back”.

So I’m still coming to grips with the whole “near death” experience.

I’m not going to say exactly what happened. I need to leave some ambiguity. Ambiguity also serves the purpose of this lesson. Whatever you fear the most, or think most likely to happen to YOU – whatever could sneak up on you in YOUR life – or the most troubling explanation to YOU of what happened to me – let that be your guide and call to action. But even with that ambiguity, I am going to tell you all the important parts.

I literally said goodbye to my wife in the ER, literally ready to go to Jesus.

I have been praying and meditating on readiness to “go to Jesus” lately, so I KNEW I was ready. It was like parachuting, after training. I was nervous, but I wasn’t scared, or about to deviate. I was ready to jump out the door.

I was slipping away. I didn’t think I was going to make it. I said goodbye at the last possible moment, because I refused to leave my wife without saying goodbye. I felt my faith surge – pure – no regrets – a sinner, yes, but cleansed and ready to go to God. I trusted God in that moment, letting go.

And RIGHT THEN – that INSTANT – is when everything just turned around. The people working on me get credit, too – don’t get me wrong. God has many angels.

As I was going unconscious from loss of blood – numbers on the machine crashing and alarms going off – people running in and out of the room – as the world faded from my eyes – right then, as I thought “I’m ready, Jesus – take me to God” – it just reversed.

I remain stunned by it all.

Sure, there are rational explanations, but the facts themselves are inescapably haunting.

And now I’m back home. I’m almost at a loss for words. I was close to death, watching the life pour out of me, saying goodbye, making my final peace, and now I’m back here like any other day.

If I fail to tell you this, for any reason, I’ve failed to tell an important truth. So I’m telling you now. I don’t have to understand it. I just have to tell you.

Another point – about faith – and about the things in which we have faith.

Thanks to my trauma training, I knew that I had lost a lot of blood, and had done everything I could to limit that loss before getting to the hospital. I knew how much I could lose, before it was too late, and that I had already borrowed heavily against that limit.

I lost even more in the hospital – obviously a dangerous amount. My wife knew from my color that I was still OK when we got there, but she also knew when I was getting into trouble. But I don’t think the people there realized it until my numbers started crashing and the alarms started going off. My wife knew it before they did. And then, later, in my hospital room, when people saw my hemoglobin values, back from the lab, the nurses were, like, “Wow, you lost a lot of blood”. I didn’t have to get a transfusion, for which I also thank God. Apparently I had very high levels of hemoglobin in my blood to start, and I thank God for that.

But the point is, I sensed in most of the people around me, a lot of faith in technology and numbers coming out of machines, and not a lot of faith in observations and common sense.

And that is EXACTLY what is wrong with our elections.

Nevertheless, and perhaps oddly, my faith in humanity was restored. Everybody I met in the hospital, as people, were imperfect like me, yet possessed a divine spark that I can now see clearly.

As I was recovering, I told myself that I want to spend the rest of my life serving God, and serving God better than I have been. And that starts by telling people about this incident, and by not keeping it a secret. I will let people draw their own conclusions, but to me, God is very real, and even more so now.

The end can come like a thief in the night.

And sometimes – even when you are ready – somebody may be there to catch you when you fall.

Why that is, remains a beautiful mystery.

Dear MAGA: 20220814 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

The Bread of Life

During the First Temple period Jerusalemites ate mainly the natural crops that are typical of the region: “a land of wheat and barley, of vines, figs, and pomegranates, a land of olive oil and honey” (Deuteronomy 8:8). The usual diet contained few vegetables, mainly those that grew wild in the fields (garlic and wild onion). Meat was enjoyed only by the privileged rich; ordinary people would have meat only at the Passover sacrifice or on particularly important occasions. Other foods of the common people included the eggs of wild fowl, milk, cheese, and butter. David, going out to his brothers who were in the camp of the army fighting the Philistines, brings them cheeses (1 Samuel 17:18).

The limited information we have suggests that in the biblical period it was customary to have two daily meals. A late-morning meal, which also served as a break in the workday, would probably consist of bread dipped in olive oil or in wine vinegar, toasted wheat, olives, figs or some other fruit, and water or a little diluted wine. A meal like this was eaten by Ruth the Moabite and Boaz (Ruth 2:14). The main meal was taken in the evening, before dark, and consisted of a common pot of soup or a broth of seasoned legumes into which the diners dipped slices of bread to scoop out the helping.

“Further, take wheat, barley, beans, lentils, millet, and emmer. Put them into one vessel and bake them into bread” (Ezekiel 4:9). The Land of Israel lies in the wheat belt where the culture of flour and bread as a universal food base developed. From the Bible we know of leavened bread and matzah, but also halah, wafers, bread morsels, and cakes. Bread was baked in an oven heated by twigs, placed on hot stones and covered with cinders or coals, or it might be fried in an iron pan. Other food-grains were damp green seeds (“carmel”, “melilot”), wheat stalks of which the seeds were toasted in fire, such as David ate during his flight from Absalom in the desert, and gruel made of ground wheat, groats, or a baked mixture of ground wheat and meat.

https://www.jewishvirtuallibrary.org/eating-in-historical-jerusalem

In fact, scholars estimate that bread made up 50–75 percent of the average person’s diet. It was the food staple of the ancient world.

What Did People Eat and Drink in Roman Palestine?

Like many ancient societies, the Israelites were dependent upon cereals; so much so that the word for bread, “lechem,” is synonymous with food.

Biblical Bread: Baking Like the Ancient Israelites

From the above, we can clearly see that grains, and more specifically, bread, was the essential staple, the food for life, in first century Israel.

I AM the Bread of Life.

 “I am the Bread of Life” (John 6:35) is one of the seven “I Am” statements of Jesus. Jesus used the same phrase “I AM” in seven declarations about Himself. In all seven, He combines I AM with metaphors which illustrate His saving relationship with the world. All appear in the book of John.

John 6:35 says, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

Bread is considered a staple food—i.e., a basic dietary item. A person can survive a long time on only bread and water. Bread is such a basic food item that it becomes synonymous for food in general. We even use the phrase “breaking bread together” to indicate the sharing of a meal with someone. Bread also plays an integral part of the Jewish Passover meal. The Jews were to eat unleavened bread during the Passover feast and then for seven days following as a celebration of the exodus from Egypt. Finally, when the Jews were wandering in the desert for 40 years, God rained down “bread from heaven” to sustain the nation (Exodus 16:4).

All of this leads to the scene being described in John 6 when Jesus used the term “bread of life.” He was trying to get away from the crowds to no avail. He had crossed the Sea of Galilee, and the crowd followed Him. After some time, Jesus inquires of Philip how they’re going to feed the crowd. Philip’s answer displays his “little faith” when he says they don’t have enough money to give each of them the smallest morsel of food. Finally, Andrew brings to Jesus a boy who had five small loaves of bread and two fish. With that amount, Jesus miraculously fed the throng with lots of food to spare.

Afterward, Jesus and His disciples cross back to the other side of Galilee. When the crowd sees that Jesus has left, they follow Him again. Jesus takes this moment to teach them a lesson. He accuses the crowd of ignoring His miraculous signs and only following Him for the “free meal.” Jesus tells them in John 6:27, “Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” In other words, they were so enthralled with the food, they were missing out on the fact that their Messiah had come. So the Jews ask Jesus for a sign that He was sent from God (as if the miraculous feeding and the walking across the water weren’t enough). They tell Jesus that God gave them manna during the desert wandering. Jesus responds by telling them that they need to ask for the true bread from heaven that gives life. When they ask Jesus for this bread, Jesus startles them by saying, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

This is a phenomenal statement! First, by equating Himself with bread, Jesus is saying he is essential for life. Second, the life Jesus is referring to is not physical life, but eternal life. Jesus is trying to get the Jews’ thinking off of the physical realm and into the spiritual realm. He is contrasting what He brings as their Messiah with the bread He miraculously created the day before. That was physical bread that perishes. He is spiritual bread that brings eternal life.

Third, and very important, Jesus is making another claim to deity. This statement is the first of the “I AM” statements in John’s Gospel. The phrase “I AM” is the covenant name of God (Yahweh, or YHWH), revealed to Moses at the burning bush (Exodus 3:14). The phrase speaks of self-sufficient existence (or what theologians refer to as “aseity”), which is an attribute only God possesses. It is also a phrase the Jews who were listening would have automatically understood as a claim to deity.

Fourth, notice the words “come” and “believe.” This is an invitation for those listening to place their faith in Jesus as the Messiah and Son of God. This invitation to come is found throughout John’s Gospel. Coming to Jesus involves making a choice to forsake the world and follow Him. Believing in Jesus means placing our faith in Him that He is who He says He is, that He will do what He says He will do, and that He is the only one who can.

Fifth, there are the words “hunger and thirst.” Again, it must be noted that Jesus isn’t talking about alleviating physical hunger and thirst. The key is found in another statement Jesus made, back in His Sermon on the Mount. In Matthew 5:6, Jesus says, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” When Jesus says those who come to Him will never hunger and those who believe in Him will never thirst, He is saying He will satisfy our hunger and thirst to be made righteous in the sight of God.

If there is anything the history of human religion tells us, it is that people seek to earn their way to heaven. This is such a basic human desire because God created us with eternity in mind. The Bible says God has placed [the desire for] eternity in our hearts (Ecclesiastes 3:11). The Bible also tells us that there is nothing we can do to earn our way to heaven because we’ve all sinned (Romans 3:23) and the only thing our sin earns us is death (Romans 6:23). There is no one who is righteous in himself (Romans 3:10). Our dilemma is we have a desire we cannot fulfill, no matter what we do. That is where Jesus comes in. He, and He alone, can fulfill that desire in our hearts for righteousness through the Divine Transaction: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21). When Christ died on the cross, He took the sins of mankind upon Himself and made atonement for them. When we place our faith in Him, our sins are imputed to Jesus, and His righteousness is imputed to us. Jesus satisfies our hunger and thirst for righteousness. He is our Bread of Life.

Dear MAGA: 20220619 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

Pursue Righteousness

Proverbs 15:9 says, “The LORD detests the way of the wicked, but he loves those who pursue righteousness.” One thing that particularly sticks out to me here is that God loves those who pursue or work toward righteousness. I don’t have to attain righteousness for God to love me.

This is important as it is impossible for me to attain righteousness by my own efforts. For example, Romans 3:10-12 says: As it is written: “There is no one righteous, not even one; there is no one who understands; there is no one who seeks God.  All have turned away, they have together become worthless; there is no one who does good, not even one.”

During the past several months, I’ve seen a few Christians write that they are dissatisfied with their progress in the Christian life, which is all about faith and working toward becoming righteous. Now, that dissatisfaction is good if it spurs efforts toward becoming more righteous, but there is some perspective that is needed here also.

I view our Christian journey toward righteousness something like the trip we would face if we were all at Avila Beach in CA with the intent of getting to Hawaii. There is a great long pier at Avila Beach that stretches it’s way out into the Pacific Ocean. Some of us are just stepping away from the shore onto that pier. Others may have traveled halfway along the pier, and still others may be close to three quarters along the way. You might be a bit farther along than me, and I might be a bit farther along than someone else, but due to the length of a human life and the lack of capabilities of us humans, no one in their lifetime ever makes it to the end of the pier. And, if they did, they’d still have more than 2,000 miles to swim in order to reach Hawaii.

Before we can pursue righteousness, we need to define it. The word most often translated “righteousness” can also mean “justice, justness, or divine holiness.” Righteousness can be broadly defined as “the condition of being acceptable to God as made possible by God.” God’s standard is what defines true righteousness; His power is what enables it. Unless God is its author, we will never possess righteousness. No amount of man-made effort will result in righteousness. To be righteous is to be right with God. A heart that is right with God results in a life that bears “fruit” (John 15:1–2; Mark 4:20). Galatians 5:22-23 lists some of that fruit.

A common substitute for true righteousness is self-righteousness. Self-righteousness is the opposite of what God desires. Self-righteousness makes a list of rules and checks them off, congratulating itself on how well it is doing compared to others. The Pharisees of Jesus’ day were masters of self-righteousness, but Jesus had harsh words for them: “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness” (Matthew 23:27–28).

To pursue righteousness means we must recognize that we cannot please God in our sinful state (Romans 8:8). We turn from trying to justify ourselves by our good deeds and instead seek the mercy of God. We desire that He transform our minds (Romans 12:2) and conform us “to the image of His Son” (Romans 8:29). In the Old Testament, men were declared righteous when they believed God and acted on it (Genesis 15:6; Galatians 3:6; James 2:23). Before Pentecost (Acts 2:1–4), people pursued righteousness by keeping God’s Law, seeking holiness, and “walking humbly with God” (Micah 6:8). No one was justified by rule-keeping, but by the faith that enabled them to obey God (Romans 3:20; Galatians 2:16).

Likewise, today we are justified by the faith that leads us to Jesus (Romans 3:28; 5:1; 10:10). Those who are in Christ continue seeking God in order to please Him (Colossians 3:1). When we come to faith in Christ, He gives us the Holy Spirit who empowers us to pursue righteousness for its own sake (Acts 2:38). He commands us to “walk in the Spirit” (Galatians 5:16, 25).

We pursue righteousness when we pursue the character of Christ and desire holiness rather than fleshly indulgence. We avoid the temptation to become self-righteous when we understand that true righteousness begins with godly humility (Psalm 25:9). We remember that Jesus said, “Apart from me you can do nothing” (John 15:5). When we spend time in the presence of God, we become more aware of our own sin and shortcomings. A dingy shirt looks white beside a dark wall. But, when compared with snow, the same shirt looks dirty. Pride and self-righteousness cannot remain in the presence of a holy God. Pursuing righteousness begins when a humble heart seeks the presence of God (James 4:10; 1 Peter 5:6). The humble, believing heart leads to a lifestyle of pursuing righteous actions acceptable to God (Psalm 51:10).

Pursuing righteousness is a lifelong struggle in our Christian life. True perfection will not come until the rapture of the church, when we rise to meet Jesus in the air (1 Thessalonians 4:17). At that time the dead in Christ will be resurrected, and the bodies of the living will be changed (Philippians 3:20, 21; 1 Corinthians 15:54). We will stand before the Judgment Seat of Christ (2 Corinthians 5:10) where our works will be judged and rewards will be given (1 Corinthians 3:9–15). Our redemption will be complete, and our sin will be gone forever. We will live and reign with Christ in sinless perfection forever.

We should encourage each other with these words. (1 Thessalonians 4:18).

Maranatha!

Dear MAGA: 20220403 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

Praying “Thy will be done” gives me great calm
For our vic’try is by God’s holy arm
Showered by His blessings from high above
Our Father in heaven, author of Love

Thy Will Be Done

Lord I pray to be led to and by you,
My thoughts, my speech, in all that I do
Make my whole life a reflection of Yours.
Lord, straighten my paths and open my doors.

Let my whole will be under Your care,
Guide all my life and guide me in prayer.
Without Your grace I’d have nothing at all,
Nothing but sin and my own shortfalls.

Guide me, I pray, to be closer to You;
Fill me with blessings, not just a few.
Give me the courage to follow Your Way,
And the strength to walk it, every day.

Be here beside me through good times and bad,
Along life’s ways, though happy or sad.
And when my journey is finally done,
Let my last thoughts be “Thy will be done.”

Thy Will . . . Not Mine

“Thy will be done” is one of the requests in the Lord’s Prayer. In part, Jesus taught His disciples to pray, “Our Father in heaven, hallowed be Your name, Your kingdom come, Your will be done, on earth as it is in heaven” (Matthew 6:9–10). Jesus Himself pleaded for God’s will to be done in the Garden of Gethsemane.

Prior to His crucifixion, Jesus prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as You will” (Matthew 26:39). Jesus was committed to seeing God’s will accomplished, and the prayer “Thy will be done” was a theme of His life.

Most simply, to pray, “Thy will be done,” is to ask God to do what He desires. Of course, we’re praying to the God Who spoke all of creation into existence and Who said, “Let there be light,” and there was light (Genesis 1:3), so we know that . . .

. . . God’s sovereign decree will be accomplished,
whether or not we pray for it.

But there is another aspect of God’s will, which we call His “revealed” will or “preceptive” will. This is God’s “will” that He has revealed to us but that He does not force upon us. For example, it is God’s will that we speak the truth in love (Ephesians 4:15) and that we not commit adultery (1 Corinthians 6:18) or get drunk (Ephesians 5:18). When we pray, “Thy will be done,” we are asking God to increase righteousness in the world, to bring more people to repentance, and to further the cause of the kingdom of His Son.

When we pray, “Thy will be done,” we acknowledge God’s right to rule. We do not pray, “My will be done”; we pray, “Thy will be done.” Asking that God’s will be done is a demonstration of our trust that He knows what is best. It is a statement of submission to God’s ways and His plans. We ask for our will to be conformed to His.

The Lord’s Prayer begins by acknowledging God as Father in heaven. Jesus then presents three requests to the Father: 1) That God would cause His name to be hallowed; in other words, that God would act in such a way that he visibly demonstrates his holiness and his glory. That God would bring His kingdom to earth; that is, that the preaching of the gospel would convert sinners into saints who walk in the power of the Holy Spirit and that God would rid the world of evil and create the new heavens and new earth where God will dwell with His people and there will be no more curse and no more death (see Revelation 21—22). 3) That God’s will would be done “on earth as it is in heaven” (Matthew 6:10). In heaven, the angels perform God’s desire completely, joyfully, and immediately—what a world this would be if humans acted like that!

“Thy will be done” is not an impassive prayer of resignation. Jesus’ prayer in Gethsemane was not passive or fatalistic in the least; He bared His heart before the Father and revealed His ultimate desire: for God’s will to be accomplished. Praying, “Thy will be done,” acknowledges that God has more knowledge than we do and that we trust His way is best. And it is a commitment to actively work to further the execution of God’s will.

Romans 12:1–2 says, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” Understanding who God is, we submit ourselves to Him and allow Him to transform us. The more we know God, the more readily our prayers will align with His will and we can truly pray, “Thy will be done.” We can approach God in confidence that “if we ask anything according to his will, he hears us” (1 John 5:14–15).

By faith, we know that praying,
“Thy will be done,”
is the best thing we can ask for.

“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen” (Ephesians 3:20–21).

Thy Will Be Done

The winds shriek and howl and the waters churn,
But we don’t listen. Will we ever learn?
This wicked world seeks wealth, fame and power,
But God owns this day, and this is His hour.

Our Father in Heaven, we turn to You,
For only You know just what to do.
You are our Father who always cares,
And we come to You humbly, with our prayers.

We pray for the safety of those in harm’s way,
Hold them in Your hands all through these days.
We pray for the peace of those who now fear,
Hold them in Your arms. Let them know You’re near.

We pray for Your blessings on those who give aid,
Hold them on Your paths, never to stray.
We pray for Your guidance to those who lead,
Hold them to Your will and care for their needs.

We pray for ourselves, to find when we seek,
That our walk with You be humble and meek.
We pray for our country, that all turn to You
For guidance and blessings in all that we do.

Although we pray for our safety today,
We know that Your will is the only Way.
We know that our sin hinders Your peace,
But when Your Truth triumphs, then sin will cease.

And though we are destined for war and strife,
We look to our future, for You are our Life.
Safety and peace: it’s for those we plead,
But when all’s said and done, it’s revival we need.

May we turn to You for our joy and peace,
For in our blessed future, they will never cease.
We’re not of this world, and so we pray
For Your coming quickly. May this be the day.

Until that day when You come in the clouds,
May we turn to You in throngs and crowds;
But no matter what happens, the things to come,
We pray above all that Thy will be done.

Amen.

Dear MAGA: 20220313 Open Topic

This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure you’re addressing the issue only, and not trying to confront the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

Our Inheritance in Christ

The Bible is full of references to the inheritance believers have in Christ. Ephesians 1:11 says, “In [Christ] we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will”. Other passages that mention a believer’s inheritance include Colossians 3:24 and Hebrews 9:15. Our inheritance is, in a word, heaven. It is the sum total of all God has promised us in salvation.

First Peter 1:4 describes this inheritance further, saying that we have been born again “into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you.” According to the apostle Peter, our inheritance is distinguished by four important qualities:

Our inheritance in Christ is imperishable. What we have in Christ is not subject to corruption or decay. In contrast, everything on earth is in the process of decaying, rusting, or falling apart: our houses, our cars, and even our own bodies. Our treasure in heaven, though, is unaffected (Matthew 6:19–20). Those who have been born again are born “not of perishable seed, but of imperishable, through the living and enduring word of God” (1 Peter 1:23).

Our inheritance in Christ is unspoiled. What we have in Christ is free from anything that would deform, debase, or degrade. Nothing on earth is perfect. Even the most beautiful things of this world are flawed; if we look closely enough, we can always find an imperfection. But Christ is truly perfect. He is “holy, blameless, pure, set apart from sinners, exalted above the heavens” (Hebrews 7:26), and our inheritance in Him is also holy, blameless, exalted, and pure. No earthly corruption or weakness can touch what God has bestowed. Revelation 21:27 says that “nothing impure will ever enter [the New Jerusalem], nor will anyone who does what is shameful or deceitful.”

Our inheritance in Christ is unfading. What we have in Christ is an enduring possession. As creatures of this world, it’s hard for us to imagine colors that never fade, excitement that never flags, or value that never depreciates; but our inheritance is not of this world. Its glorious intensity will never diminish. God says, “I am making everything new!” (Revelation 21:5).

Our inheritance in Christ is reserved. What we have in Christ is being “kept” in heaven for us. Your crown of glory has your name on it. Although we enjoy many blessings as children of God here on earth, our true inheritance—our true home—is reserved for us in heaven. Like Abraham, we are “looking forward to the city with foundations, whose architect and builder is God” (Hebrews 11:10). The Holy Spirit guarantees that we’ll receive eternal life in the world to come (2 Corinthians 1:22). In fact, “when you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance” (Ephesians 1:13–14).

Jesus prayed for His followers, “Holy Father, protect them by the power of your name” (John 17:11). We are secure, being guarded by the Almighty Himself, and surely our inheritance is equally secure. No one can steal it from us. John 10:28–29: “I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.” See also Matthew 6:20.

As God’s children, “adopted” into His family, we have been assured an inheritance from our Heavenly Father. “Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory” (Romans 8:17). This heavenly heritage is God’s purpose and will for us (Ephesians 1:11). We receive the promise of our inheritance by hearing the word of truth and believing in Christ (Ephesians 1:13).

One day, we will take possession of our portion, our heritage, our full inheritance. John Calvin writes of our inheritance, “We do not have the full enjoyment of it at present. . . . We walk . . . in hope, and we do not see the thing as if it were present, but we see it by faith. . . . Although, then, the world gives itself liberty to trample us under foot, as they say; although our Lord keeps us tried with many temptations; although he humbles us in such a way that it may seem we are as sheep appointed to the slaughter, so that we are continually at death’s door, yet we are not destitute of a good remedy. And why seeing that the Holy Spirit reigns in our hearts, we have something for which to give praise even in the midst of all our temptations. . . . [Therefore,] we should rejoice, mourn, grieve, give thanks, be content, wait” (from Calvin’s Ephesian sermons, delivered in Geneva, 1558—59).

When we understand and value the glory that awaits us, we’re better able to endure whatever comes our way in this life. We can give God praise even during trials because we have His guarantee that we will receive all He has promised: “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all” (2 Corinthians 4:17).

Revelation 21:4 gives us a brief but beautiful description of our inheritance: “‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” God and man will dwell together. Everything will be made new. The bejeweled city, New Jerusalem, will be our residence. The river of life will issue from God’s throne. The healing tree of life with twelve kinds of fruit will grow there, too. There will be no night there, because the eternal light of the Lamb will fill the new heaven and new earth and shine upon all the heirs of God.

David writes, “Lord, you alone are my portion and my cup; / you make my lot secure. / The boundary lines have fallen for me in pleasant places; / surely I have a delightful inheritance” (Psalm 16:5–6). And that is why “we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:18).

When We All Get To Heaven
Eliza E. Hewitt 1851 – 1920

  1. Sing the wondrous love of Jesus,
    Sing His mercy and His grace;
    In the mansions bright and blessed
    He’ll prepare for us a place.

    While we walk the pilgrim pathway,
    Clouds will overspread the sky;
    But when trav’ling days are over,
    Not a shadow, not a sigh.

    Let us then be true and faithful,
    Trusting, serving every day;
    Just one glimpse of Him in glory
    Will the toils of life repay.

    Onward to the prize before us!
    Soon His beauty we’ll behold;
    Soon the pearly gates will open;
    We shall tread the streets of gold.

    When we all get to heaven,
    What a day of rejoicing that will be!
    When we all see Jesus,
    We’ll sing and shout the victory!