This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts, and not by agenda-driven accusations and pronouncements.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/

On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”

What God Wants

What does God want from me?  The people in the prophet Micah’s day complained that God was never satisfied. They snidely asked, “Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil?” (Micah 6:7). It was their way of asking, “What does God want from us, anyway?” Some people today feel like all their striving to please God goes for nothing, and they, too, ask, “What does God want from me?”

Jesus was asked once which commandment of the Law was the greatest. He answered, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these” (Mark 12:30–32; cf. Matthew 22:37–39). What God wants is really quite simple: He wants us. All our service for God must flow from those two commands to love, or it is not real service; it is fleshly effort. And Romans 8:8 says that those who are “in the flesh cannot please God.”

First, God wants us to trust in His Son as Savior and Lord (Philippians 2:9–11). Second Peter 3:9 says, “The Lord . . . is patient with you, not wanting anyone to perish, but everyone to come to repentance.” We come to know Jesus through repenting of our sin and accepting Him as our personal sacrifice (Romans 10:9; John 1:12). When Jesus’ disciples asked Him to show them the Father, He replied, “Anyone who has seen me has seen the Father” (John 14:9). God wants us to know Him, and we can only know Him through Jesus.

Next, God wants us to “become conformed to the image of His Son” (Romans 8:29). The Father wants all of His children to be like Jesus. He brings situations into our lives to refine us and chip away those flawed characteristics that are in the way of our becoming who He designed us to be (Hebrews 12:7; James 1:12). As Jesus was obedient to the Father in everything, so the goal of every child of God should be to obey our Heavenly Father (John 8:29). First Peter 1:14–15 says, “As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do.”

Many people, like the Pharisees in Jesus’ day, try to put the external action before the inner heart change (Luke 11:42). They place all the focus on what they do rather than who they are. But, unless love for God is our motivation, outward displays of goodness only result in pride and legalism. Neither pleases God. When we surrender ourselves totally to Him, His Holy Spirit empowers us to love God fully and serve Him from the right motive. True service and holiness are simply the outworking of the Spirit, the overflowing of a life dedicated to the glory of God. When our focus is on loving God rather than simply serving Him, we end up doing both. If we skip the relationship, our service is of no use and benefits nothing (1 Corinthians 13:1–2).

What does God want from me? The prophet Micah responded to the Israelites’ complaint that they didn’t know what God wanted from them. The prophet says, “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with God?” (Micah 6:8, ESV). God’s desire for us is very simple. People complicate things, tacking on rules and man-made laws that ensure frustration and kill the joy in following Christ (2 Corinthians 3:6). God wants us to love Him with all our hearts and let our obedience stem from a heartfelt desire to be pleasing in His sight.

David understood what God wanted when he prayed, “You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise” (Psalm 51:16–17).

What does God want me to do? For a variety of reasons. We may be facing a big life decision and truly want to follow God’s plan. Or we may be searching for God and believe that there are steps to follow or rules to keep in order to find Him. Or we may ask, “What does God want me to do?” because we can’t find purpose or meaning in our lives and suspect that God is keeping it from us. Whatever motivates the question, the Bible has answers when we are wondering what God wants us to do.

When asking what God wants me to do, remember that we are not human doings. We were created in God’s image as human beings to communicate and walk in harmony with Him (Genesis 1:27). Doing is the result of being. Birds sing because they are birds; they do not sing in order to become birds. They sing, fly, and feather their nests because of who they are. So what God really wants is for all our doings to emanate from our being. He has no interest in grudging actions that have no connection with our hearts (Psalm 51:16–17; 1 Samuel 15:22; Micah 6:6–8). Whatever we do for God must come from a place of overflowing love, worship, and surrender (Hosea 6:6; 12:6).

The first thing God wants us to do is to accept His offer of salvation. We are hopeless in our sin and cannot be good enough to overcome our sin and enter His presence. That’s why Jesus came into the world to take the punishment we deserve (2 Corinthians 5:21). When we put our faith in Christ’s death and resurrection, we can fulfill our purpose of knowing and glorifying God (Romans 6:1–6). God takes on the job of transforming us so that we become more like Jesus (Romans 8:29). So the first answer to the question what does God want me to do? is to receive His Son, Jesus, as Lord and begin the journey of faith.

Secondly, after we are saved, what God wants us to do is “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). When God adopts us into His family (Romans 8:15), we begin a new relationship with Him that affects every aspect of our lives. Rather than making decisions to please ourselves, we make decisions that will please the Lord (1 Corinthians 10:31). Those decisions will be supported by the Bible, affirmed through godly counsel, and acted on through the power of the Holy Spirit (Galatians 5:16, 25).

A quick checklist of things God wants us to do is found in Micah 6:8, which says, “He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with God.”

Acting justly requires that we live with a sense of right and wrong and deal honestly and fairly with those around us. Jesus said we should not judge by appearances, “but judge with right judgment” (John 7:24). To do what God wants us to do, we must give everyone what is due them, we must live truthfully, and we must never oppress or exploit anyone. We should treat other people as fairly as we like to be treated (Matthew 7:12).

Loving mercy means we offer another chance to someone who does not deserve it. To do what God wants us to do, we must follow Jesus’ example in mercy; He was eager to show mercy toward anyone who repented (John 8:10–11; Luke 23:42–43). Like Jesus, we must forgive those who sin against us (Matthew 18:23–35). We should rejoice when someone is shown mercy, remembering how much mercy God has shown us (Luke 6:35–36).

We walk humbly with God by seeking His blessing and approval on our life decisions. God does not become merely a part of our lives, He IS our life (Galatians 2:20). To do what God wants us to do, we grow in our faith, continuing to surrender more and more areas of our lives to His control. We daily deny ourselves, take up our crosses, and follow Him (Luke 9:23). Only when we keep our sins confessed (1 John 1:9) and our lives free from idolatry, worldliness, and compromise (1 John 5:21) can we walk humbly with our God.

God wants us to impact our world with His message, the gospel. Jesus answered the question what does God want me to do? just before He ascended back into heaven. We call His words the Great Commission: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:19–20). We make disciples by investing all that God has given us in the lives of other people so that they, too, become all they were created to be. When we focus on who we are in Christ and study the Scriptures, we will know what God wants us to do.

One of the most popular verses among both Jews and Christians promoting social justice is Micah 6:8. It reads, “He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with God.” Many desire to know more about what this inspiring verse teaches on the issues of justice, mercy, and humility.

Micah 6 involves an imaginary conversation between the Lord and Israel. In verses 1-5 the Lord introduces His case against the disobedient people of Israel. Verses 6-7 record Israel’s response as a series of questions beginning with, “With what shall I come to the Lord?” (Micah 6:6).

Israel’s focus is on their external religious rites, and their questions show a progression from lesser to greater. First, they ask if God would be satisfied with burnt offerings of year-old calves (Micah 6:6b), offerings required in the Law of Moses. Second, they ask if they should bring “thousands of rams, with ten thousands of rivers of oil” (Micah 6:7a). This is the rhetoric of hyperbole; such an offering could only be made by someone extremely wealthy or by the larger community of God’s people. Third, they ask whether they should offer their firstborn sons as a sacrifice for God. Would that be enough to cover their sin? Would God be pleased with them then?

Verse 8 follows with God’s answer, rooted in the Law of Moses: “He has told you, O man, what is good.” In other words, Israel should already have known the answer to their questions. God then says that He did not need or desire their religious rites, sacrifices, or oblations. Instead, the Lord sought Israel’s justice, mercy, and humility.

The answer to Israel’s sin problem was not more numerous or more painful sacrifices. The answer was something much deeper than any religious observance: they needed a change of heart. Without the heart, Israel’s conformity to the Law was nothing more than hypocrisy. Other prophets tried to communicate a similar message (Isaiah 1:14; Hosea 6:6; Amos 5:21). Unfortunately, God’s people were slow to heed the message (Matthew 12:7).

“Act justly” would have been understood by Micah’s audience as living with a sense of right and wrong. In particular, the judicial courts had a responsibility to provide equity and protect the innocent. Injustice was a problem in Israel at that time (Micah 2:1-2; 3:1-3; 6:11).

“Love mercy” contains the Hebrew word hesed, which means “loyal love” or “loving-kindness.” Along with justice, Israel was to provide mercy. Both justice and mercy are foundational to God’s character (Psalm 89:14). God expected His people to show love to their fellow man and to be loyal in their love toward Him, just as He had been loyal to them (Micah 2:8-9; 3:10-11; 6:12).

“Walk humbly” is a description of the heart’s attitude toward God. God’s people depend on Him rather than their own abilities (Micah 2:3). Instead of taking pride in what we bring to God, we humbly recognize that no amount of personal sacrifice can replace a heart committed to justice and love. Israel’s rhetorical questions had a three-part progression, and verse 8 contains a similar progression. The response of a godly heart is outward (do justice), inward (love mercy), and upward (walk humbly).

The message of Micah is still pertinent today. Religious rites, no matter how extravagant, can never compensate for a lack of love (1 Corinthians 13:3). External compliance to rules is not as valuable in God’s eyes as a humble heart that simply does what is right. God’s people today will continue to desire justice, mercy, and humility before the Lord.