Dear MAGA: 20240714 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Are There Angels Among Us?

Throughout Scripture, we see numerous instances in which angels were an integral part of God’s plan. One verse alludes to the possibility of angels walking among us today: “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it” (Hebrews 13:2). The obvious reference is to Abraham, whose angelic visitors appeared to him as men (Genesis 18). This verse may or may not confirm that angels are indeed walking among us unawares; “have shown” is past tense, so present-day encounters are not explicitly mentioned.

There are dozens of scriptural examples of angelic encounters, so we know that God can and does use angels to accomplish certain things. What we don’t know for sure is how often angels allow themselves to be seen by people. Here are the basics about angels from the Bible: angels can instruct people (Genesis 16:9), help people (Daniel 6:22), deliver messages to people (Luke 1:35), appear in visions and dreams (Daniel 10:13), protect people (Exodus 23:20), and help carry out God’s plans.

We know that God created angels, and He uses angels in His plan. Angels have a sense of individuality, as some have names (such as Gabriel and Michael) and all have different responsibilities within the angelic hierarchy.

But do they walk among us? If God so chooses to use them in His custom-made plans for us, yes, they absolutely can walk among us doing God’s will. Angels are mentioned in Genesis and in Revelation, and they witnessed the creation of the world (Job 38:7). God has used His heavenly host from the beginning of time and will still use them at the end of time, according to Scripture. It is quite possible that many people today have met or seen an angel without realizing it.

If angels do walk among us, it is because they are serving a God-ordained purpose. The Bible mentions demons who wander the earth with no purpose other than to destroy (Matthew 12:43–45). Satan and his demonic force can probably appear physically, much like holy angels can. Satan’s purpose is to deceive and kill. Satan “masquerades as an angel of light” (2 Corinthians 11:14).

An important note: angels are not to be glorified or worshiped (Colossians 2:18). They are entities who carry out God’s will, and they refer to themselves as “fellow servants” with us (Revelation 22:9).

Regardless of whether we actually experience angelic encounters, the most important thing is that we experience salvation through Jesus Christ. He is beyond all angels and all humans, and He alone is worthy of worship. “You alone are the LORD. You made the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them. You give life to everything, and the multitudes of heaven worship you” (Nehemiah 9:6).
https://www.gotquestions.org/angels-among-us.html

Dear MAGA: 20240707 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Joy Again, Still . . . Always

The word joy appears over and over again in the Scriptures. For instance, the Psalms are filled with references to joy. The psalmists write, “Weeping may tarry for the night, but joy comes with the morning” (Ps. 30:5b) and “Shout for joy to God, all the earth” (Ps. 66:1). Likewise, in the New Testament, we read that joy is a fruit of the Holy Spirit (Gal. 5:22), which means that it is a Christian virtue. Given this biblical emphasis, we need to understand what joy is and pursue it.

Sometimes we struggle to grasp the biblical view of joy because of the way it is defined and described in Western culture today. In particular, we often confuse joy with happiness. In the Beatitudes (Matt. 5:3–11), according to the traditional translations, Jesus said: “Blessed are the poor in spirit . . . Blessed are those who mourn . . . Blessed are the meek . . . ” (vv. 3–5, emphasis added), and so on. Sometimes, however, translators adopt the modern vernacular and tell us Jesus said happy rather than blessed.

The word happy in our culture has been sentimentalized and trivialized. As a result, it connotes a certain superficiality. For example, years ago, Charles M. Schulz, in the comic strip Peanuts, coined the adage, “Happiness is a warm puppy,” and it became a maxim that articulated a sentimental, warm-and-fuzzy idea of happiness. Then there was the catchy song “Don’t Worry, Be Happy,” released by Bobby McFerrin in the 1980s. It suggested a carefree, cavalier attitude of delight.

However, the Greek word used in the Beatitudes is best translated as blessed, as it communicates not only the idea of happiness but also profound peace, comfort, stability, and great joy. So, we have to be careful when we come to the text of the New Testament that we do not read it through the lens of the popular understanding of happiness and thus lose the biblical concept of joy.

Think again about McFerrin’s song. The lyrics are very odd from a contemporary perspective. When he sings, “Don’t worry, be happy,” he is issuing an imperative, a command: “Do not be anxious. Rather, be happy.” He is setting forth a duty, not making a suggestion. However, we never think of happiness in this way. When we are unhappy, we think it is impossible to decide by an act of the will to change our feelings. We tend to think of happiness as something passive, something that happens to us and over which we have no control. It is involuntary. Yes, we desire it and want to experience it, but we are convinced that we cannot create it by an act of the will.

Oddly, McFerrin sounds very much like the New Testament when he commands his listeners to be happy. Over and over again in the pages of the New Testament, the idea of joy is communicated as an imperative, as an obligation. Based on the biblical teaching, it is the Christian’s duty, his moral obligation, to be joyful. That means that the failure of a Christian to be joyful is a sin, that unhappiness and a lack of joy are, in a certain way, manifestations of the flesh.

Of course, there are times when we are filled with sorrow. Jesus Himself was called “a man of sorrows, and acquainted with grief” (Isa. 53:3). The Scriptures tell us, “It is better to go to the house of mourning than to go to the house of feasting” (Eccl. 7:2a). Even in the Sermon on the Mount, Jesus said, “Blessed are those who mourn, for they shall be comforted” (Matt. 5:4). Given that the Bible tells us it is perfectly legitimate to experience mourning, sorrow, and grief, these feelings are not sinful.

However, Jesus’ words could be translated as “Joyful are those who mourn.” How could a person be in mourning and still be joyful? Well, we can unravel that knot fairly easily. The heart of the New Testament concept is this: a person can have biblical joy even when he is mourning, suffering, or undergoing difficult circumstances. This is because the person’s mourning is directed toward one concern, but in that same moment, he possesses a measure of joy.

How Can We Rejoice Always?

In his letter to the Philippians, the Apostle Paul speaks about joy and about the Christian’s duty to rejoice over and over again. For example, he writes, “Rejoice in the Lord always” (Phil. 4:4a). This is one of those biblical imperatives, and it leaves no room for not rejoicing, for Paul says Christians are to rejoice always—not sometimes, periodically, or occasionally. He then adds, “Again I will say, Rejoice” (v. 4b). Paul wrote this epistle from prison, and in it he addresses very somber matters, such as the possibility that he will be martyred, poured out as a sacrifice (2:17). Yet he tells the Philippian believers that they should rejoice despite his circumstances.

That brings us back to this matter of how we can be joyful as a matter of discipline or of the will. How is it possible to remain joyful all the time? Paul gives us the key: ”Rejoice in the Lord always” (emphasis added). The key to the Christian’s joy is its source, which is the Lord. If Christ is in me and I am in Him, that relationship is not a sometimes experience. The Christian is always in the Lord and the Lord is always in the Christian, and that is always a reason for joy. Even if the Christian cannot rejoice in his circumstances, if he finds himself passing through pain, sorrow, or grief, he still can rejoice in Christ. We rejoice in the Lord, and since He never leaves us or forsakes us, we can rejoice always.
Excerpt: Can I Have Joy in My Life? by R.C. Sproul.

Dear MAGA: 20240630 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


God Rejoices

Zephaniah 3:17 includes an interesting description of God rejoicing over people: “The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with shouts of joy.”

God’s joy parallels the singing of His people in Jerusalem. “Sing aloud, O daughter of Zion!” (verse 14). This unit of poetry begins with the people of Jerusalem singing praise to God and ends with God’s joy over His people. God rejoices with His people, and He expresses joy when His people praise Him.

The question then is, why is God so joyful? This passage of Zephaniah speaks of a future time when God has ended His judgment upon Israel. All of their enemies have been destroyed, and Israel is entering a time of safety and blessing (verses 8, 15, 19). Zephaniah is speaking of the future millennial kingdom when the Messiah (Jesus) will reign with His people in Jerusalem (Isaiah 9:7; Revelation 20:1–6).

The word picture in Zephaniah 3:17 is full of emotion. God the Father is the One who holds His daughter Jerusalem and rejoices in her presence. Just as a loving parent cradles a child and sings out of love, so God’s joy over His people is born of His great love. After a time of hardship, our loving Lord dries His people’s tears, comforts their hearts, and welcomes them to a new world.

Finally, Jesus also taught in the New Testament that “there is joy before the angels of God over one sinner who repents” (Luke 15:10). It’s clear there is rejoicing in God’s presence when those who are lost repent and are made right with God (Ephesians 2:8–9; John 3:16).


For the kingdom of God is . . .
righteousness, and peace, and joy in the Holy Spirit.
(Romans 14:7)

Dear MAGA: 20240623 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Eternity: For Ever and Ever . . .

When the Bible speaks of eternal life, it refers to a gift of God that comes only “through Jesus Christ our Lord” (Romans 6:23). This gift is in contrast to the “death” that is the natural result of sin.

The gift of eternal life comes to those who believe in Jesus Christ, who is Himself “the resurrection and the life” (John 11:25). The fact that this life is “eternal” indicates that it is perpetual life—it goes on and on and on, with no end.

It is a mistake, however, to view eternal life as simply an unending progression of years. A common New Testament word for “eternal” is aiónios, which carries the idea of quality as well as quantity. In fact, eternal life is not really associated with “years” at all, as it is independent of time. Eternal life can function outside of and beyond time, as well as within time.

For this reason, eternal life can be thought of as something that Christians experience now. Believers don’t have to “wait” for eternal life, because it’s not something that starts when they die. Rather, eternal life begins the moment a person exercises faith in Christ. It is our current possession. John 3:36 says, “Whoever believes in the Son has eternal life.” Note that the believer “has” (present tense) this life (the verb is present tense in the Greek, too). We find similar present-tense constructions in John 5:24 and John 6:47. The focus of eternal life is not on our future, but on our current standing in Christ.

The Bible inextricably links eternal life with the Person of Jesus Christ. John 17:3 is an important passage in this regard, as Jesus prays, “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” Here, Jesus equates “eternal life” with a knowledge of God and of the Son. There is no knowledge of God without the Son, for it is through the Son that the Father reveals Himself to the elect (John 17:6; 14:9).

This life-giving knowledge of the Father and the Son is a true, personal knowledge, not just an academic awareness. There will be some on Judgment Day who had claimed to be followers of Christ but never really had a relationship with Him. To those false professors, Jesus will say, “I never knew you. Away from me, you evildoers!” (Matthew 7:23). The apostle Paul made it his goal to know the Lord, and he linked that knowledge to resurrection from the dead: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead” (Philippians 3:10–11).

In the New Jerusalem, the apostle John sees a river flowing from “the throne of God and of the Lamb,” and “on each side of the river stood the tree of life. . . . And the leaves of the tree are for the healing of the nations” (Revelation 22:1–2). In Eden, we rebelled against God and were banished from the tree of life (Genesis 3:24). In the end, God graciously restores our access to the tree of life. This access is provided through Jesus Christ, the Lamb of God who takes away the sin of the world (John 1:29).

Right now, every sinner is invited to know Christ and to receive eternal life: “Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Revelation 22:17).

How can you know that you have eternal life? First of all, confess your sin before our holy God. Then accept God’s provision of a Savior on your behalf. “Everyone who calls on the name of the Lord will be saved” (Romans 10:13). Jesus Christ, the Son of God, died for your sins, and He rose again the third day. Believe this good news; trust the Lord Jesus as your Savior, and you will be saved (Acts 16:31; Romans 10:9 –10).

John puts it so simply: “God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life” (1 John 5:11–12).

https://www.gotquestions.org/what-is-eternal-life.html

Psalm 23

The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.


Dear MAGA: 20240616 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Dwell in the House of the LORD

At the close of one of the most soul-soothing passages in all the Bible, King David triumphantly announced, “Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD” (Psalm 23:6).

Being in God’s presence meant everything to David. Since he shared such a close relationship with the Lord, David could picture himself as a permanent resident in God’s house, basking in His constant goodness, love, and care every day. And because death held the promise of eternal life in God’s heavenly kingdom, David looked forward to the intimate and never-ending fellowship of dwelling in the house of the Lord.

The word dwell in Psalm 23:6 means “to inhabit or live.” The house of the Lord is a term often referring to the tabernacle, the temple, or the place of worship (as in Psalm 122:1). But here in Psalm 23:6 the phrase speaks explicitly of “a dwelling house, palace, or local residence of a deity.”

The presence of God is the believer’s true home (Psalm 42:1–4; 84:1–4). “Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house,” declared David in Psalm 65:4. And again in Psalm 27:4, we read of David’s passionate and singular pursuit: “One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple” (Psalm 27:4). To dwell in the house of the Lord was David’s deepest longing. Scripture says he was a man after God’s own heart (Acts 13:22; 1 Samuel 13:14).

Like David, the apostle Paul was sure that nothing in this life, not even death itself, could separate him from the loving presence of God: “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38–39).

While preaching on Psalm 23, Charles Spurgeon said, “While I am here I will be a child alone with my God; the whole world will be His house to me; and when I ascend unto the upper chamber I shall not change my company, nor even change the house. I shall only go to dwell in the upper story of the house of the Lord”.

To dwell in the house of the Lord also suggests living with an attitude of heart that expresses constant praise and worship. In Psalm 34:1, David exclaimed, “I will praise the LORD at all times. I will constantly speak his praises”. Another psalmist declared, “What joy for those who can live in your house, always singing your praises” (Psalm 84:4).

According to Psalm 84:10, one day spent worshiping in God’s house is better than a thousand anywhere else. The verse continues: “I would rather be a gatekeeper in the house of my God than live the good life in the homes of the wicked”. “Praise the LORD!” says another psalm. “Let all that I am praise the LORD. I will praise the LORD as long as I live. I will sing praises to my God with my dying breath” (Psalm 146:1–2).

The good things that God provides for us in this life are merely a foretaste of what awaits us in heaven (1 Corinthians 2:9; Isaiah 64:4). A glorious future day is coming when all the redeemed of the Lord will gather around the Lord’s table in His eternal house (Isaiah 25:6–9; Matthew 22:1–14; Luke 13:29–30; Revelation 19:9; 21:2–4). In heaven, as we dwell in the house of the Lord, we will enjoy full, uninterrupted communion with God (1 Corinthians 13:12).

https://www.gotquestions.org/dwell-house-Lord-forever.html

Dear MAGA: 20240609 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Goodness & Mercy Follow

Psalm 23 portrays the close relationship David enjoys with his God. It begins with the metaphor of a shepherd leading his lamb, highlighting the Lord’s personal care, guidance, and protection. In the closing verses, the imagery intensifies with even greater intimacy as David is welcomed into the Lord’s house as a permanent guest, continual resident, and friend: “You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever” (Psalm 23:5–6, ESV).

David acknowledges that his standing with the Lord is not like a visitor who is entertained once and then must leave or as one who is invited to return only occasionally. No, David rejoices that he has been given a perpetual place setting at the Lord’s table.

Anointing a person’s head with oil was an ancient custom of courtesy, respect, and hospitality shown toward guests. In Psalm 23, David sees himself as an honored guest of the Lord, who invites him to dinner, favorably anoints him, and pours out such lavish abundance that David’s cup is filled to overflowing.

Goodness and mercy are depicted as attendants in the Lord’s household who accompany David for the rest of his life. The word for “goodness” in the original language means “that which is pleasing or valuable or useful.” The term for “mercy” is sometimes translated as “loyal love,” “steadfast love,” or “unfailing love.” The same word is used of God’s love as it relates to the faithfulness of His covenant. The verb translated as “follow” here means “to accompany, or to go with.” It should not be understood as “pursue or run after.”

When David said, “Surely goodness and mercy shall follow me all the days of my life,” he was giving human-like qualities to abstract blessings of the Lord. A paraphrase might be, “Because You, Lord, are good, pleasing, and valuable, and because You love me so faithfully, I am certain You will be with me all my life.”

David’s good and merciful Shepherd is the same God who passed in front of Moses: “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Exodus 34:6, ESV). He is the same God to whom Israel sang, “Give thanks to the LORD, for he is good; his love endures forever” (1 Chronicles 16:34). Even in the presence of his enemies, David was sure of God’s goodness and faithful love (Psalm 23:5).

As believers, we can trust that the Lord’s overflowing blessings will remain with us no matter what circumstances we face (Psalm 27:13; 31:19; 69:16). If we dwell in the house of the Lord continually, we are under His constant protection: “One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple. For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock” (Psalm 27:4–5; see Psalm 52:8; 61:4; 63:2–4).

God is the perfect Shepherd and Host. As our Shepherd, the Lord provides personal care, guidance, companionship, protection, and security. And as our eternal Host, God welcomes us to feast at His rich table of abundant and overflowing blessings. We will abide in His house forever. His presence, protection, and unfailing love will surround us for all eternity. And we can say with David, “Surely goodness and mercy shall follow me all the days of my life!”
https://www.gotquestions.org/surely-goodness-and-mercy.html

Dear MAGA: 20240602 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


My Cup Runneth Over

The phrase my cup runneth over is the King James Version’s wording of Psalm 23:5. Other versions say “my cup overflows.” A cup runs over when it cannot hold all that is being poured into it. The emphasis of Psalm 23 is the Good Shepherd’s loving care for His sheep (cf. John 10:11, 14). The Lord not only gives His people what they need (Psalm 23:1–2), but He supplies abundance in the midst of difficult times (verse 5). This abundance is not limited to material blessings under the Old Covenant, but it also includes the Holy Spirit’s future outpouring upon all who ask (Luke 11:13; Acts 2:1–4).

The Bible emphasizes the excessive love, blessing, and power that God desires to pour out on those who love Him (Malachi 3:10; Lamentations 3:22; Psalm 108:4). Jesus reflected God’s generosity when He said, “The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly” (John 10:10). Paul continues that theme in Ephesians 3:20 and describes God as the One “who is able to do immeasurably more than all we ask or imagine.” Romans 8:37 promises that we are “more than conquerors through Him who loves us.” The message echoed in each passage is that of God’s excessive grace and provision for every area of our lives. He is not stingy, nor are His blessings confined to temporal things. In Christ we can have overflowing joy, overflowing love, and overflowing peace. We can bear everlasting fruit for God’s kingdom, and we can overcome impossible challenges when the Holy Spirit fills our hearts until our “cup runneth over.”

The Bible records many mighty things done when people were filled with (i.e., controlled by) the Holy Spirit (Exodus 31:2–3; Ezekiel 43:5; Luke 1:67; Acts 4:31). We are urged to be filled with the Spirit as well (Ephesians 5:18; Galatians 5:16, 25). However, as a glass cannot be filled with milk if it is already filled with mud, we cannot be filled with the Spirit when we are already filled with sin, pride, or self-will. Before we can be filled to overflowing, we must be willing to empty ourselves of everything that would hinder the Spirit’s working in our lives. It is only when our hearts are filled with God that we can accomplish all He desires to do in and through us. His grace knows no limits for those whose hearts are wholly His (2 Chronicles 16:9a). He desires to fill us with His Spirit until our cup runneth over.
https://www.gotquestions.org/my-cup-runneth-over.html

Dear MAGA: 20240526 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Annointed with Oil

King David loved being in the presence of the Lord. In Psalm 23, David celebrated the intimate relationship he shared with God. The passage begins with a metaphor of the Shepherd (the Lord) leading His lamb (David), illustrating God’s close attention, guidance, and protection. The imagery deepens as David portrays himself as an honored guest and permanent resident in God’s house: “You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever” (Psalm 23:5–6).

An ancient custom of hospitality and respect shown to esteemed dinner guests was for the host to anoint his invitee’s head with oil. The oil was mixed with fragrant perfumes to refresh and soothe weary travelers (see Jesus’ rebuke of a dinner host in Luke 7:46). Since the custom and its significance are unknown today, some modern translations replace the phrase with “you welcome me as an honored guest by rubbing my head with oil” (TEV) and “you honor me by anointing my head with oil” (NLT).

In Psalm 23:5, David said to the Lord, “You anoint my head with oil” because he regarded himself as the Lord’s special guest. David had been invited to dine now and forever at the Lord’s table and to receive His favorable anointing.

David recognized that his standing was not merely that of a short-term visitor who would be entertained once and then sent on his way. Nor would he be invited to return for a meal only occasionally. David rejoiced that he had been granted the high honor of a perpetual place setting at the Lord’s supper table.

The statement “You anoint my head with oil” also symbolized David’s gladness of heart. Oil is elsewhere associated in the Bible with joy (Isaiah 61:3; Hebrews 1:9). David felt so blessed by his Host’s gracious abundance, always providing more than he needed, that his cup of joy was at the spilling point. Another psalmist expressed similar satisfaction in the Lord’s favor: “God, your God, has set you above your companions by anointing you with the oil of joy” (Psalm 45:7).

You anoint my head with oil speaks of the Lord’s ministry to refresh David’s heart, particularly in light of the immediate threat of enemies. David imagines himself sitting at the Lord’s banquet table while his adversaries gather all around. Being in God’s presence rejuvenated David, giving him the strength to face all the challenges and pressures of life. His enemies could snarl and roar all they wanted, but in the shelter of God’s presence, David would feast and be refreshed.

With his head anointed and his cup overflowing, David spoke what might be the equivalent to the apostle Paul’s declaration in Romans 8:31–39: “If God is for us, who can be against us? . . . Who will bring any charge against those whom God has chosen? . . . Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? . . . No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life . . . neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

As Christians, we enjoy an intimate relationship with the Lord. We, too, can delight in the comfort of His presence, protection, and care (John 14:23). God has invited us to be honored guests in His eternal home with a permanent place at His banquet table (Isaiah 25; Matthew 22:1–14; Luke 13:29–30; Revelation 19:9; 21:2–4). Like David, we can say, “You anoint my head with oil” because Jesus Christ fills us with joy overflowing, and His joy is the strength of our lives (John 15:11; Psalm 16:11; Nehemiah 8:10).
https://www.gotquestions.org/you-anoint-my-head-with-oil.html

Dear MAGA 20240519 Open Topic

This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

It’s also a place to read, post, and discuss news that is worth knowing and sharing. Please post links to any news stories that you use as sources or quote from.

In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.

We have a policy of mutual respect, shown by civility. Civility encourages discussions, promotes objectivity and rational thought in discourse, and camaraderie in the participants – characteristics we strive toward in our Q Tree community.

Please show respect and consideration for our fellow QTreepers. Before hitting the “post” button, please proofread your post and make sure your opinion addresses the issue only, and does not confront or denigrate the poster. Keep to the topic – avoid “you” and “your”. Here in The Q Tree, personal attacks, name-calling, ridicule, insults, baiting, and other conduct for which a penalty flag would be thrown are VERBOTEN.

In The Q Tree, we’re compatriots, sitting around the campfire, roasting hot dogs, making s’mores, and discussing, agreeing, and disagreeing about whatever interests us. This board will remain a home for those who seek respectful conversations.

Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/


On this day and every day –

God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up


Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.

“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


Christian Tradition

The word tradition can have two meanings, one secular and one religious. The secular understanding is that tradition is a long-established ritual, custom, or belief that is passed down from one generation to the next. For example, families have certain traditions in the way they celebrate holidays, birthdays, or vacations. Family traditions can be a healthy and positive way to maintain family cohesiveness.

Social traditions can help create a sense of belonging within a community. A school may have a tradition that each year the incoming freshmen are escorted to the first football game by the seniors. Following those traditions builds unity and helps maintain social norms.

In the religious arena, however, tradition can blur the line between God’s truth and man’s invention, thereby confusing many. Christians should view religious tradition with caution.

Religious tradition was in full force during Jesus’ earthly ministry. He often scolded the religious leaders, saying, “You nullify the word of God by your tradition that you have handed down” (Mark 7:13). The scribes and the Pharisees had added so many of their own ideas to God’s Law that the common people were confused and felt helpless to obey it all. In Mark 7:6–8, Jesus quoted from Isaiah to reprimand the religious leaders, saying, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’” Notice that the “commandments of men” were being taught as if they were divinely inspired “doctrines.” And that was the problem.

One of the many traditions kept by the Pharisees of Jesus’ day involved a ritualistic hand-washing before meals. The observance of this tradition had nothing to do with cleanliness; the Pharisees’ concern was ceremonial purity. Once, when a Pharisee invited Jesus to eat with him, Jesus bypassed the tradition: “His host was amazed to see that he sat down to eat without first performing the hand-washing ceremony required by Jewish custom” (Luke 11:38, NLT). Jesus had broken no law—nothing in the Mosaic commandments required such hand-washing—but the Pharisee expected conformity to the custom nonetheless. Jesus’ outright disregard of that manmade tradition sets up a clear distinction between what is binding (God’s commands) and what is not binding (human tradition).

Religious traditions that supersede or displace God’s law have been around since the earliest days. They are still in full force within every religion as well as most Christian denominations. The liturgical branches of Christianity have the most obvious traditions, but more relaxed worship venues can have them as well. Most of us have our favorite style of music, method of preaching, organizational structure, and serving routines that we accept without question. When faced with change, we might even feel a sense of moral outrage, as though changing the service format or adding a bass guitar were a direct violation of God’s commands. What we’re really doing, perhaps without even realizing it, is guarding our own pet traditions, just as the Pharisees did. We can even become offended at Jesus, as the Pharisees did, when He disrupts our traditional view of what we think Christianity should look like (see John 9:16).

Scripture has layers of meaning. The more we delve into God’s Word, the more we learn about God, and it often upsets our own ideas. Just when we think we have things figured out and we are certain that we are theologically, morally, and socially right about it all, we uncover another layer that shatters those confidences. When we cling to tradition—whether denominational, theological, or structural—as if it were God’s Word, we keep the door closed on God’s revelation of truth to us. He wants to keep maturing us with the knowlege of Who He is as we continue to pursue Him. But religious tradition is often in the way. “That’s been our tradition for hundreds of years” is the battle cry of the traditionalists. Breaking tradition can be uncomfortable for many, just as it was for the Pharisees (Matthew 5:33–34; Luke 6:26–27). But when we can clearly see the dividing line between our own traditions and God’s truth, we stay humble and pliable as God continues to transform us into the image of His Son (Romans 8:29). 
https://www.gotquestions.org/Christian-tradition.html


Whenever Jesus publicly healed someone on the Sabbath, the Pharisees accused Him of breaking the Sabbath law (Matthew 12:10; Mark 3:2, John 5:14; 9:14–16).

God instituted the Sabbath for the Israelites when He gave Moses the Ten Commandments (Exodus 20:8–11). On the seventh day of the week, the Israelites were to rest, remembering that God created the universe in six days and then “rested” on the seventh day (Genesis 2:1–3). The Sabbath was given for the benefit of the people (Mark 2:27) and as a sign of the Mosaic Covenant (Exodus 31:13).

By Jesus’ time, the religious leaders had added burdensome rules that became traditions for keeping the Sabbath and had elevated their own traditions to the level of God’s instructions. It was so bad that, when Jesus’ disciples picked and ate some heads of grain as they walked through a field, the Pharisees accused them of breaking the Sabbath because they were supposedly “harvesting” and “threshing” (Luke 6:1–2).

The Pharisees had so conflated their own standard of holiness with God’s that they accused Jesus of breaking the Sabbath law. Jesus acted against the Pharisaical interpretation of the law and their traditions,

Just as the Sabbath was originally instituted to give people rest from their work and to turn people to God, so Jesus came to provide us rest from attempting to achieve salvation by our own labors. His sacrifice on the cross made a way for the law to be fulfilled and for righteousness and rest to come to all who trust in His finished work.


The church that I grew up in was a very conservative Baptist church (but didn’t feel rule-bound or oppressive). After I left for college, they actually split over the tradition of the senior deacons having their choice of when to serve or whether the junior deacons would serve with them in a rotation. Many in the congregation held to tradition so closely that they were willing to split the congregation over the continuance of that tradition.

What the opposing groups and the deacons themselves missed is covered in Philippians 2:3-8:

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!

I would suspect that Christians in organizational authority across the entire Christian spectrum, as well as us, would benefit by a thorough understanding and application of those principles.

The issue concerning any church and its practices should be “Is this biblical?” God is more interested in whether a church is doing His will and obeying His Word than whether it can trace its traditions back through history. Jesus was very concerned about abandoning the Word of God to follow the traditions of men (Mark 7:7). Traditions are not inherently invalid…there are some good and valuable traditions. Again, the issue must be whether a doctrine, practice, or tradition is Biblical. How then do the doctrines, practices, or traditions of any church compare with the teachings of the Word of God?

If a teaching is Biblical (taken in context), it should be embraced. If it is not, if it supercedes or displaces, or adds to or diminishes God’s Word, it should be rejected. Scripture must be the only standard of Christian faith and practice. The Word of God is always true and reliable. The same can never be said of church tradition.

Our guideline is to be: “What does Scripture say?” (Romans 4:3; Galatians 4:30; Acts 17:11). 2 Timothy 3:16-17 declares, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”

Is it Real . . . or Memorex?

https://www.catholicnewsagency.com/news/257600/vatican-to-publish-new-document-on-marian-apparitions-next-week

“The Vatican’s doctrine office will publish a new document next week on discerning Marian apparitions and other supernatural events.

The Holy See Press Office announced on Tuesday that Cardinal Víctor Manuel Fernández, the prefect of the Dicastery for the Doctrine of the Faith (DDF), will unveil new norms for discernment regarding “apparitions and other supernatural phenomena” on Friday, May 17.”

In thinking about apparitions, their reality, their source and their message, we should definitely not pass them off as trivial . . . as though we’re talking about some old lady from Oshkosh who is promoting a piece of toast with a likeness if Christ on it as the most important Christian icon of the 21st century.

The issue is real . . . and important. False prophets and false Messiahs will definitely appear in the future and will perform great signs and miracles to deceive mankind.

How can we discern counterfeit miracles?
In Matthew 24:24, Jesus warns, “For false christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible.” Similarly, 2 Thessalonians 2:9 says, “The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs and wonders.”

When God sent Moses to deliver the Israelites from slavery in Egypt, He performed miraculous signs through Moses to prove that Moses was indeed His messenger. However, Exodus 7:22 states, “But the Egyptian magicians did the same things by their secret arts, and Pharaoh’s heart became hard; he wouldn’t listen to Moses…” (see also Exodus 7:11 and 8:7). God later demonstrated His superiority by performing miracles the magicians, or more accurately, the demons who were empowering the magicians, weren’t able to replicate (Exodus 8:18; 9:11). But the fact remains that Pharaoh’s magicians were able to perform miracles. So, if miracles can be from either God or the demonic world, how are we to discern the difference?

The Bible doesn’t give specific instructions on how to recognize counterfeit miracles. The Bible does, however, give specific instructions on how to recognize counterfeit messengers. “You will recognize them by their fruits” (Matthew 7:16, 20). First John 4:2-6 elaborates, “This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that doesn’t acknowledge Jesus isn’t from God. This is the spirit of the antichrist … They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. We are from God, and whoever knows God listens to us; but whoever isn’t from God doesn’t listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.”

These two passages present two methods for recognizing a false teacher. First, examine his/her fruit. Does he/she display the Christlikeness that is a qualification for a messenger from God (1 Timothy 3:1-13)? Second, examine his/her teaching. Is what he/she teaches in agreement with God’s Word (2 Timothy 2:15; 3:16-17; 4:2; Hebrews 4:12)? If the teacher fails either of these tests, he/she isn’t from God. It doesn’t matter how many miracles are present. If a person doesn’t walk the truth or teach the truth, we can discount any miracles he/she performs. Miracles performed by a false teacher aren’t from God.

In the New Testament, miracles were performed almost exclusively by the apostles and their close associates. The miracles served to validate the gospel message and the ministry of the apostles (Acts 2:43; 5:12; 2 Corinthians 12:12; Hebrews 2:4). While we should never doubt God’s ability to perform miracles, the biblical purpose of miracles should give us a degree of skepticism concerning reports of modern-day miracles. While it isn’t biblical to say that God never performs miracles, the Bible is clear that we are to seek after truth, not miracles (Matthew 12:39).

It is an interesting conundrum that miracles in the Bible validated the messenger, and yet today, miracles aren’t necessarily an indicator for a true messenger of God. The difference is God’s Word. Today we have the complete canon of Scripture, and it is an infallible guide. We have a more sure Word (2 Peter 1:19) we can use to discern whether a messenger and a message is from God. Miracles can be counterfeited. That is why God points us to His Word. Signs and wonders can lead us astray. God’s Word will always light the true path (Psalm 119:105).
https://www.gotquestions.org/counterfeit-miracles.html

Apparitions are certainly attention-getting, but what’s more important is the message the apparition brings and the effect that message may have on mankind.

Can the elect be deceived (Matthew 24:24)?
In what is often referred to as His Olivet Discourse in Matthew 24, Jesus speaks about events that will take place before His second coming. One of the warnings Christ gives is this: “For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect” (verse 24).

The Greek word translated “elect” is eklektós, which means “chosen ones.” It’s a term used a number of times in the New Testament to refer to true believers in Jesus (e.g., Luke 18:7; Romans 8:33; Colossians 3:12). Will the false miracles performed by the false messiahs and prophets in the end times be so convincing that even born-again believers will be led astray?

There are two reasons why the answer to this question is “no.” First, nearly all Bible commentators agree that the grammatical construction of the verse and its parenthetical statement “if possible” strongly point to such a thing being out of the question. The deception will be strong, the miracles will seem real, and the intent will be to mislead everyone, including the elect. But God’s grace will prevail. His chosen ones won’t be drawn away into deception.

Second, the Bible firmly speaks to the fact that the elect are protected by God from deceptions that would result in eternal separation from Christ. Paul tells us that God “chose us in Him before the foundation of the world, that we would be holy and blameless before Him” (Ephesians 1:4); Peter says that the chosen “are protected by the power of God through faith for a salvation ready to be revealed in the last time” (1 Peter 1:5); and Jude says that the chosen are “beloved in God the Father, and kept for Jesus Christ” (Jude 1:1). The elect will persevere in God’s strength.

With respect to following false Christs, Jesus says, “He who enters by the door is a shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. A stranger they simply won’t follow, but will flee from him, because they don’t know the voice of strangers” (John 10:2–5). The sheep know their Shepherd.

Being deceived is a mark of the unregenerate: “At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures” (Titus 3:3). After salvation, we may stray from the truth at times, but the Bible makes it clear that the elect of God can’t be deceived to the extent of being finally lost. If God’s chosen ones could be deceived in such a way, God’s choice of them would be defeated, and that isn’t possible. All who are in Christ have been predestined, called, justified, and will eventually be glorified (Romans 8:30). They have been given to Christ; and of all those who have been given to Him, He will lose none (John 10:28).
https://www.gotquestions.org/elect-deceived.html

Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you aren’t alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains. “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. (Matthew 24:4-11)

For then shall be great tribulation, such as wasn’t since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. (Matthew 24:21-27)

The Beast from the Earth
Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed. He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men. And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived. He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as wouldn’t worship the image of the beast to be killed. (Revelation 13:11-15)

The Man of Lawlesness
Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day won’t come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. (2 Thessalonians 2:1-4)

From https://trinfinity8.com/strange-holograms-in-the-sky/ –
“In late 1991, the JFK Center and School for Special Warfare appears to have looked into a psy-ops holographic system able to project persuasive messages and three-dimensional images of clouds, smoke, rain, buildings, and even religious figures and images to use as persuasive messages for worldwide applications. Many of the futuristic vehicles of terrestrial origin carry advanced directed energy weapon technologies using broad-band holographic technology to easily ‘cloak’ or conceal and/or present false targets.”
“The lesson here is not to be fooled by holographic images in the sky as signs from God—especially wearing the face of Jesus, Allah, or even alien invaders. They are nothing more than tools for manipulation of the masses. Governments are capable of deceit as we all well know. John Lear, a retired airline captain, former Lockheed L-1011 Captain and CIA pilot, as well as the son of the famous inventor of the Lear Jet, believes this technology might also have been used in the World Trade Center attacks of 9/11.”

[Imagine what the powers that be have up their sleeves with Project Blue Beam 33 years after 1991.]

“Beware of false flag events from those in authority that tell you what is best for you. Stay conscious, cautious, and be aware. These are challenging times as we all search for answers and Truth.”