Dear MAGA: 20260901 ❀ DePat Tuesday ❀ Open Topic | Must Women Keep Silent In Church?

This DePat Tuesday Open Thread honors the author of the original Tuesday open thread on this site, namely the late Susie Sampson, a.k.a. Deplorable Patriot, among her other handles, pen names, etc.

For more on the untimely passing of Dear DePat, please see these three posts.


At one time, DePat handled FOUR daily open threads here, in addition to taking care of her relatives, choir duties, and numerous other responsibilities. She was a powerhouse – a dynamo – a true force of nature.

DePat’s faith in Trump, Q, “The Plan”, the White Hats, and “the anons” in general, was legendary. Although I didn’t always agree with her quick acceptance of some sketchier evidence and fringier theories, I will gladly admit to “coming around” to numerous so-called “conspiracy theories” which she championed first. I was always careful to give her credit for being right, too, when I had been wrong.

It is impossible to overstate how much DePat did for not only this site, but for her country. I urge all to say a quick prayer of thanks, whenever you think of her, for the privilege of knowing, in life or after death, such an exemplary human being, and lover of God.

And thank you, Susie, for the firm foundation which you left us, when you were called to your true home!


Amish church benches set up inside a garage or workshop meeting space in an Ohio community. Note the three chairs with backs provided for older congregants. Photo: Mike Sparks

Must Women Keep Silent In Church?

It’s too bad that Deplorable Patriot, who was most definitely NOT silent in church, is not around to help us answer this question.

Let’s start with Aubergine’s original frustration and question.

LINK: https://www.theqtree.com/2026/08/30/dear-maga-20260830-open-topic/#comment-1645918


Aubergine

Aubergine(@aubergine)
Offline
Wolf

August 30, 2026 09:12
#1645918

I am struggling with something.

I have been reading the Bible aloud and recording it for a Christmas gift to my family. Reading out loud is different somehow. My pastor says if you want to hear God, read the Bible aloud. I think he’s right.

I have been reading 1 Corinthians, and I was struck by something. I have said for a while now that if I read something in the Bible outside of the Four Gospels that seems contradictory to what Jesus Himself did or said, I go with Jesus.

Many people will say nothing in the rest of the New Testament contradicts Jesus, but I don’t think that’s true. When Paul says that women should “keep silent” in the churches, that seems to me to contradict the fact that Jesus empowered a woman as his first evangelist when he revealed Himself to the Samaritan woman at the well.

So I’m reading out loud, and it hit me hard that in 1 Corinthians, there are several instances where Paul states (paraphrasing) this is from me not God. Well, then, what am I to make of that?

I know the Bible says “all Scripture” is useful for teaching. That appears in 2 Timothy 3. But 2 Timothy was written around 64-67 A.D. The Four Gospels were written between 65-100 A.D. The “Scripture” 2 Timothy was referring to could not have included the Four Gospels, only the Old Testament, so Paul could only have been referring to that.

I am, as I said, struggling with this.

(/END Aubergine)


There was a response to this question by Scott, and I believe it is highly instructive to examine.


scott467

scott467(@scott467)
Online
Wolf

 Reply to  Aubergine
August 30, 2026 17:17

“Many people will say nothing in the rest of the New Testament contradicts Jesus, but I don’t think that’s true. ”

____________

The reason why people say this, or more broadly, the Bible (Old Testament and New) doesn’t contradict itself, is because all Scripture is given by inspiration of God, and God is perfect, and God knows the end from the beginning, and therefore God does not (cannot) contradict Himself.

So if we see something which on the surface appears to be a contradiction, we are misunderstanding something.

Last edited 1 day ago by scott467


I promised Aubergine that I would get back later with my response, and this post is that response.


In consulting my study Bible, it becomes clear to me that most of the explained responses to this question revolve around the idea that Paul is referring to what was regarded as acceptable practice in Corinthian churches at that time.

Specifically, the section in question is found in Chapter 14 of 1 Corinthians, and in the study Bible is entitled Orderly Worship. The question at hand is prophesying and speaking in tongues. Paul concludes the chapter with this summary (NIV translation).

Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues. But everything should be done in a fitting and orderly way.

It is noted in the study Bible that “Paul does not altogether forbid women to speak in church (see 11:5). What he is forbidding is the disorderly speaking indicated in these verses.”

1 Corinthians 11:5 is a section entitled Propriety in Worship, and it deals primarily with men and women’s head-covering or lack thereof in church – specifically the Corinthian churches of that time. As he refers to women who are prophesying or praying, in that context, it is clear that women were indeed speaking in church.


Before going further, I think it is important to reflect on Scott’s answer above. In general, readings of the Bible should be not only self-consistent, but consistent with each other.

I would say, similar to what Scott says, that if you find sections of the Bible in contradiction, then misinterpretation of either the scripture itself or its context, is almost certain to be why.

This is not to say that Aubergine’s method of prioritizing Christ’s direct statements over Paul’s take on Christ, is somehow wrong or bad. Indeed, I have the same policy, and I find it extremely useful – but primarily as a way of locating any inconsistency or misinterpretation on my part. In my experience, what Christ says plainly, is where to begin the route to understanding.

So where does that leave us?

IMO it is a case of not just “apples and oranges”, but First Century apples and oranges.

What was acceptable for men and women in Christ’s public ministry in the Levant – and at different times and places within that ministry – is not the same as what was acceptable for Greek Christians in a house of worship. And – to add lemons and grapefruit to the mix – what is acceptable in different modern houses of worship is not the same as what was acceptable back then.

What IS the same in all these circumstances is the maintenance of Decency, Orderliness, and Propriety appropriate for the venue. IMO Paul is absolutely correct in that. “Good order” – however defined – is to be maintained. Paul is insisting that Corinthian churches not abandon their own standards – particularly at moments when some worshipers are overcome with the Holy Spirit. And that last part is key. He is writing to Corinthians about Corinthian churches, and he is talking about the speaking of tongues and its impact on church services. This was apparently a social problem.

Modern analogous standards in America would not distinguish between men and women, but would insist that worshipers not talk, text, or disturb others during services. Interruptions are only tolerable for emergencies, and even then, discretion may be in order. Worshipers experiencing the Holy Spirit (crying, joyous, speaking in tongues, etc.) are to be left alone or comforted as needed – NOT to be the cause of discussion, ridicule, rude comments, laughter, or other things normally intolerable in a church service (at least, outside of a very humorous and entertaining sermon give precisely with the expectation of eliciting laughter, spoken responses, and the like).

Looking at how modern churches in America vary greatly in their expectations with regard to the following, is instructive.

  • children
  • teens
  • nursing moms
  • the elderly
  • the handicapped (including disruptive disorders)
  • “expressive” worshipers
  • concealed carriers / defenders / guards
  • ushers
  • demonstrators
  • those experiencing the Holy Spirit
  • visitors
  • etc.

Now add the range of church policies on things like head coverings (required or forbidden), other clothing (required or forbidden), and behaviors (mostly forbidden, but some required). We are now in an age where Paul only visits us in writing, through letters to other churches from 2000 years ago! Imagine what he’d be writing now – and the kind of push-back he might get!

Then recognize that he got some push-back back then, too!

The bottom line – I’m not worried about apparent inconsistencies and contradictions in the Bible, because IMO when the Bible is considered fully within its own history and its work on humanity, it all makes sense, it’s not contradictory, and it retains it’s divine nature. It DOES lose simplicity by requiring understanding and context – and that’s OK with me, perhaps easier because I’m a bit of a theological liberal. By which I mean the following.

IMO, some parts of the Bible are more metaphorical than others, some parts are more historical than others, and some are more bookkeeping than others, but they are all united in purpose and on message about GOD. The books, chapters, and verses don’t all have to be the same. The humans that believe don’t all have to be the same. Some churches let the women speak, and even speak to the whole congregation – though always in good order. Some don’t. But we do all have to have Faith.

Good Faith is required to understand, and to believe in God. And Faith requires Trust. So let’s trust!

W

And remember…….

Until victory, have faith!

And trust the big plan, too!

And as always….

ENJOY THE SHOW

W



Dear MAGA: 20240310 Open Topic


My Shepherd


Psalm 23

The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: He leadeth me beside the still waters. He restoreth my soul: He leadeth me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: Thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

My Shepherd

“The Lord is my shepherd” comes from one of the most beloved of all passages of Scripture, the 23rd Psalm. In this passage and throughout the New Testament we learn that the Lord is our Shepherd in two ways. First, as the Good Shepherd, He laid down His life for His sheep and, second, His sheep know His voice and follow Him (John 10:11, 14).

In Psalm 23, God is using the analogy of sheep and their nature to describe us. Sheep have a natural tendency to wander off and get lost. As believers, we tend to do the same thing. It’s as Isaiah has said: “We all, like sheep, have gone astray, each of us has turned to his own way” (Isaiah 53:6). When sheep go astray, they are in danger of getting lost, being attacked, even killing themselves by drowning or falling off cliffs.

Likewise, within our own nature there is a strong tendency to go astray (Romans 7:5; 8:8), following the lusts of our flesh and eyes and pursuing the pride of life (1 John 2:16). As such, we are like sheep wandering away from the Shepherd through our own futile self-remedies and attempts at self-righteousness. It’s our nature to drift away (Hebrews 2:1), to reject God, and to break His commandments. When we do this, we run the risk of getting lost, even forgetting the way back to God. Furthermore, when we turn away from the Lord, we soon find ourselves confronting one enemy after another who will attack us in numerous ways.

Sheep are basically helpless creatures who cannot survive long without a shepherd, upon whose care they are totally dependent. Likewise, like sheep, we are totally dependent upon the Lord to shepherd, protect, and care for us. Sheep are essentially dumb animals that do not learn well and are extremely difficult to train. They do not have good eyesight, nor do they hear well. They are very slow animals who cannot escape predators; they have no camouflage and no weapons for defense such as claws, sharp hooves, or powerful jaws.

Furthermore, sheep are easily frightened and become easily confused. In fact, they have been known to plunge blindly off a cliff following one after another. Shepherds in Bible times faced incredible dangers in caring for their sheep, putting their own lives at risk by battling wild animals such as wolves and lions who threatened the flock. David was just such a shepherd (1 Samuel 17:34–35). In order to be good shepherds, they had to be willing to lay down their lives for the sheep.

Jesus declared that He is our Shepherd and demonstrated it by giving His life for us. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28). Through His willing sacrifice, the Lord made salvation possible for all who come to Him in faith (John 3:16). In proclaiming that He is the good shepherd, Jesus speaks of “laying down” His life for His sheep (John 10:15, 17–18).

Like sheep, we, too, need a shepherd. Men are spiritually blind and lost in their sin. This is why Jesus spoke of the parable of the lost sheep (Luke 15:4–6). He is the Good Shepherd who laid down His life for us. He searches for us when we’re lost, to save us and to show us the way to eternal life (Luke 19:10). We tend to be like sheep, consumed with worry and fear, following after one another. By not following or listening to the Shepherd’s voice (John 10:27), we can be easily led astray by others to our own destruction. Jesus, the Good Shepherd, warns those who do not believe and listen to Him: “I did tell you, but you do not believe . . . you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand” (John 10:25–28).

Psalm 23:1–3 tells us that the shepherd meets the sheep’s every need: food, water, rest, safety, and direction. When we as believers follow our Shepherd, we, too, know that we will have all we need. We will not lack the necessities of life, for He knows exactly what we need (Luke 12:22–30).

Sheep will not lie down when they are hungry, nor will they drink from fast-flowing streams. Sometimes the shepherd will temporarily dam up a stream so the sheep can quench their thirst. Psalm 23:2 speaks of leading the sheep “beside the quiet [stilled] waters.” The shepherd must lead his sheep because they cannot be driven. Instead, the sheep hear the voice of their shepherd and follow him—just as we listen to our Shepherd, Jesus Christ—in His Word and follow Him (John 10:3–5, 16, 27). And if a sheep does wander off, the shepherd will leave the flock in charge of his helpers and search for the lost animal (Matthew 9:36; 18:12–14; Luke 15:3–7).

In Psalm 23:3, the Hebrew word translated “paths” means “well-worn paths or ruts.” In other words, when sheep wander onto a new path, they start to explore it, which invariably leads them into trouble. This passage is closely akin to the warning in Hebrews 13:9: “Do not be carried away by all kinds of strange teachings.” The apostle Paul also alludes to this idea in Ephesians 4:14.

Finally, the shepherd cares for the sheep because he loves them and wants to maintain his own good reputation as a faithful shepherd. As we’ve seen in Psalm 23, the analogy of the Lord as the Good Shepherd was also applied by Jesus in John chapter 10. In declaring that He is the shepherd of the sheep, Jesus is confirming that He is God. The Eternal God is our Shepherd. And we would not want it any other way.

https://www.gotquestions.org/Lord-is-my-Shepherd.html

Dear MAGA: Open Topic 20181225

This SPECIAL CHRISTMAS open thread is VERY OPEN – a place for everybody to post whatever they feel they would like to tell the White Hats, and the rest of the MAGA world.

Say what you want, comment on what other people said, comment on people’s comments.  Keep it civil.  Treehouse rules, but expect lots of QAnon.


Remember – your greatest gift to President Trump is FIVE WORDS:

I AM PRAYING FOR YOU


For Christmas, I decided to “keep the Christ in Christmas” and choose images of nativity scenes for this post. I love abstract art for its deep symbolic meaning, which helps us concentrate on the spiritual. I also love impressionist art for its deep feeling. The impressionist nativity scene below was my favorite, but if I used it as a header, the Christ Child at the bottom would not be in the image when viewed at the page itself. In other words, I would not be “keeping the Christ in Christmas”, defeating my purpose.

Therefore I chose the abstract image you see, which includes all the important figures, ESPECIALLY the Christ Child, and which fortuitously placed the Three Wolf Moon site avatar exactly where you see it. The placement (desktop version) was so oddly symbolic of our group’s spiritual awe and respect, hovering mysteriously nearby yet untouching and unseen, as if we were there invisibly in spirit, that I decided it had to be the one! But that also meant I could use the impressionist image here, where you can appreciate the whole thing.

Some things are just meant to be. Ponder these images and you will be refreshed in spirit. Both of them say so much. Which Bible verses do they speak to you?

Please feel free to add every possible Christmas image to this thread!

Merry Christmas!

W