This Rejoice & Praise God Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.
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In the QTree, we’re a friendly and civil lot. We encourage free speech and the open exchange and civil discussion of different ideas. Topics aren’t constrained, and sound logic is highly encouraged, all built on a solid foundation of truth and established facts.
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https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101/
On this day and every day –
God is in Control
. . . and His Grace is Sufficient, so . . .
Keep Looking Up

Hopefully, every Sunday, we can find something here that will build us up a little . . . give us a smile . . . and add some joy or peace, very much needed in all our lives.
“This day is holy to the Lord your God;
do not mourn nor weep.” . . .
“Go your way, eat the fat, drink the sweet,
and send portions to those for whom nothing is prepared;
for this day is holy to our Lord.
Do not sorrow,
for the joy of the Lord is your strength.”


The Kingdom of God
The Kingdom of God is . . . righteousness, peace, and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God.
Paul says in Romans verse 14:17, “For the Kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.” Then in verse 18 Paul confirms that serving Christ like that is indeed a manifestation of God’s Kingdom because it pleases God. “Whoever thus serves Christ is acceptable to God. So then let us pursue what makes for peace and for mutual upbuilding.”
What does Paul mean by “Kingdom of God”
This is the only place in the book of Romans where Paul uses the word “kingdom.” But he uses it elsewhere and we can know what he means by “Kingdom of God.” Four clarifications:
1) First, he means the reign of God, not the realm of God. We tend to think of a kingdom as a place. But for Jesus and for Paul it almost never has that meaning. Rather it means the reign or the rule of God. You can see that here: Where the Holy Spirit is bringing about righteousness and peace and joy, the Kingdom (that is, the reign of God) is being manifested.
2) The Kingdom of God refers to His saving reign, not to His total providence over all things. In one sense God reigns over all. So you could call everything “God’s Kingdom.” But that is clearly not the way Paul uses the term. The Kingdom of God is God’s redemptive reign. His saving reign. When Jesus said to pray, “Hallowed by your name, your Kingdom come, your will be done on earth as it is in heaven” (Matthew 6: 9-10), He meant that the coming of the Kingdom would be the extent of God’s rule where His name is hallowed and His will is done the way angels do it—obediently and joyfully. So the Kingdom of God is God’s reign, not realm; and it’s His saving, redeeming reign bringing about the hallowing of His name and the joyful doing of His will.
3) The Kingdom of God is fulfilled partially in the present and will be consummated at the end of the age when Christ comes a second time. Paul speaks of unbelievers not inheriting the Kingdom of God (1 Corinthians 6:9), and so treats the Kingdom as yet future. But then he also says to believers that “He has delivered us from the domain of darkness and transferred us to the Kingdom of His beloved Son,” and so treats the Kingdom as already present.
4) The Kingdom of God and the Kingdom of Christ are the same. He says in Ephesians 5:5, “Everyone who is sexually immoral or impure, or who is covetous . . . has no inheritance in the Kingdom of Christ and God.” There is one Kingdom, and it’s the Kingdom of Christ and of God. So to serve the Kingdom of God is to serve Christ, and to serve Christ is to serve the Kingdom of God.
So Paul is saying in verse 16, Don’t use your good—your good faith and your good liberty—to hurt anyone. Don’t put that much weight on eating and drinking. It’s not that crucial. Why? He answers in verse 17: Because “the Kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.”
The saving, redeeming, sanctifying rule of God—the Kingdom of God—has broken into this world in Jesus Christ, the Messiah—the King—and the evidence of His rule in your lives is not eating and drinking. You may think that your liberty to eat all things is what God’s Kingdom produces. But that’s not quite right. What the Kingdom produces is something far deeper and larger than how you use your liberty to eat.
Righteousness and Peace and Joy in the Holy Spirit (v. 17)
What does Paul mean that “the Kingdom of God is . . . righteousness and peace and joy in the Holy Spirit”? That is not immediately obvious because Paul uses at least two of these terms in more than one way. Righteousness can mean the righteousness that God imputes to us when He declares us righteous through faith even when we are guilty sinners (Romans 4:5). And it can mean the righteousness that He then, on the basis of that right standing, begins to work in us (Romans 6:13, 16, 18, 19, 20). And peace can mean the peace that we have with God (Romans 5:1) or the peace we have with each other (2 Corinthians 13:11).
Paul has in mind the second kind of righteousness and peace—namely, the kind that God works in us in relationship to each other. But it may be that he wants us to think of both and remember that our practical righteousness and peace that we work out with each other is built on the perfect righteousness that He imputes to us by faith alone and the peace that we enjoy with him.
It’s remarkable how similar this sequence of righteousness, peace, and joy is with the sequence of thought in Romans 5:1-2. “Since we have been justified by faith [that is, declared righteous!], we have peace with God through our Lord Jesus Christ. 2 Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.” So there is righteousness imputed through faith, peace with God, and joy in the hope of His glory.
Paul is probably referring to our practical lived-out righteousness (rather than the imputed righteousness of Christ) and the practical-lived out peace with each other is the phrase “in the Holy Spirit.” “The Kingdom of God is . . . righteousness and peace and joy in the Holy Spirit.” This seems to mean that the Holy Spirit is working these things right now. He is ruling in us to make us more righteous, more peaceable, and more joyful. This seems to be the fruit of the Spirit now, not a declarative act back at the beginning of our Christian lives. This work is built on justification by faith. But now the Spirit is producing in us these things: righteousness, peace, and joy.
That, Paul says, is the Kingdom of God. In other words, the work of the Holy Spirit and the advancing of the Kingdom of God are the same thing. This is exactly what we saw in the ministry of Jesus, for example, in Matthew 12:28. Jesus said, “If it is by the Spirit of God that I cast out demons, then the Kingdom of God has come upon you.” The work of the Spirit is the presence of the Kingdom of God. Or to say it another way: The reign of God is exercised through His Spirit.
So when the Spirit rules and conquers our selfishness and pride, and replaces it with Christlike righteousness, then we will not grieve and destroy a brother for the sake of food. The Spirit of God—the Kingdom of God—creates righteousness and peace and joy. This is what the Spirit of God does. He creates righteousness and peace and joy. And when you have these, you don’t grieve and destroy a weaker brother.
Serving Christ in This Way Is Pleasing to God (v. 18)
Then in verse 18 Paul confirms this by explaining that what he has just said is in fact what pleases God. “Whoever thus serves Christ is acceptable to God.” That is, whoever serves Christ in the way that verse 17 just described is pleasing to God.
What did verse 17 say? It said that righteousness comes “in the Holy Spirit.” And when it comes “in —or by—the Holy Spirit,” it’s the Kingdom of God coming. So if you serve Christ that way, you please God. What does that mean? What is it here that pleases God?
What pleases God is not just when we serve Christ—not just when we try to do the righteousness that He commands—but when we do it in a certain way. And that way is described in verse 17 as “in the Holy Spirit.”
There is a way to serve Christ that would dishonor Christ. That’s why Jesus said in Mark 10:45, “The Son of Man came not to be served but to serve, and to give His life as a ransom for many.” There is a way to serve Christ that would dishonor him. And there is a way to serve God that would dishonor God. That’s why Paul said in Acts 17:25, “God is not served by human hands, as though He needed anything, since He Himself gives to all mankind life and breath and everything.”
Christ and God are dishonored if we serve with the mindset that they need us, and are dependent on us instead of us being dependent on them for life and breath and ransom and everything. What pleases God is when He is shown to be the giver in our service of him. If we serve God as though we are the giver and He is the needy one, He is not pleased. It makes Him look needy and dependent. But He is not.
So verse 18 says, “Whoever thus serves Christ is acceptable to God.” That is, whoever serves Christ—obeys Christ, pursues the righteousness that He commands—in the way described in verse 17 is pleasing to God. Namely, the one who depends on the Holy Spirit for what he pursues. The one who serves with the deep and happy confidence that God is always serving us in our service of Him. He always remains the supplier. Always.
A text that is frequently prayed is 1 Peter 4:11. Peter exhorts each of us to be “one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ.” Serve with the expectation that the strength to serve will come from God. Then God will get all the glory. Do we want our serving to be an expression of His Kingdom or of our power?
What pleases God, is when our serving is the Fruit of the Holy Spirit. This is why the writer to the Hebrews closed his book with this benediction, “Now may the God of peace . . . equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.”
God works in us what is pleasing in His sight. And the fact that He works it in us is part of what makes it pleasing in His sight.
The Kingdom of God is not food and drink. It is righteousness, peace, and joy which come by the powerful working of the Holy Spirit in our lives. The one who serves Christ in this way—depending on the work of the Spirit for all the help you need and renouncing all self-reliance—pleases God and manifests His Kingdom in the church and extends His Kingdom in the world.
So then, let us, as verse 19 says, “Let us pursue what makes for peace and for mutual upbuilding.” Don’t flaunt our freedom. Love our brothers and sisters. And do it not in our own strength, but in the Holy Spirit. This is the Kingdom of God. This is His rule in our midst.
https://www.gotquestions.org/kingdom-of-God.html